Sacrifice, Captivity and Escape is an exceptional story. Peter Jackson was young and recently married when he was drafted into the army at the start of World War II. He had no wish to be there but like most of his generation he was given no choice. Peter arrived in Singapore just as the city was being evacuated and within days he was a prisoner of the Imperial Japanese Army. Peter was one of the very few to survive the hardship, illnesses and brutality that followed. Like so many he was forced to work for the Japanese, first in Singapore and then on the infamous Thai-Burma railway. While there, remarkably, he escaped with seven other soldiers and, when recaptured, he was treated harshly. His memoir brings alive the characters of his comrades and also of the Japanese who he encountered. Some of the Japanese treated their prisoners humanely and Peter was able to form a relationship with them but others were sadistic psychopaths. But throughout his memoir there is a sense of hopefulness that, as young men, they would survive and get back to their homes; this was despite the despair many of them felt at losing four years of their lives as prisoners.

On the morning of July 27, 1940, police arrested African American labor organizer Clinton Clark during a parishwide rally in Natchitoches, Louisiana. That day, over 800 black farmers and plantation workers made their way to town to protest for fair payments for their crops and equal access to New Deal assistance programs. Though those arrested with him were released after only three days, Clinton remained in jail for three weeks without charges and faced a possible lynching. News of Clark's captivity reached New Orleans labor organizers and spread to national civil liberties groups, making him a public figure among civil rights organizations. Recounting Clark's life in his own words, Remember My Sacrifice is an exceptional first-hand account of the lives of African Americans in rural Louisiana and of Clark's covert efforts to organize sharecroppers and farm workers during the Great Depression. Born in 1903, Clark grew up in a sharecropping family in Pointe Coupee Parish, Louisiana. Like many of his counterparts, Clark struggled to find work in the 1920s, and in 1931 he moved to California with hopes of finding work. Instead, he was introduced to the Unemployed Benefits Council, a Communist-affiliated relief organization. For Clark, the organization's mission of collective action coupled with respect and relief for the unemployed was the ideal political expression for the frustration he felt within the southern economy. Upon returning to Louisiana in 1933, Clark used his newfound confidence to organize sugar plantation workers and sharecroppers on his own, often hiding out in the woods to escape the persecution of landowners and town officials. Known as the "Black Ghost of Louisiana," Clinton Clark worked to connect rural Louisiana with a larger southern farmers' union movement, an effort that culminated in the formation of the Louisiana Farmers' Union in 1937. Helping small farmers and farm workers -- most of whom were black -- take advantage of President Franklin Roosevelt's agricultural benefit programs and form goods cooperatives that served to break down the tenant farmers' reliance upon plantation commissaries, Clark assisted Louisiana farmers in their search for an equitable income. In 1942 Clinton Clark penned his autobiography at night while working at a trucking company in New Orleans, and shortly afterwards, he fled Louisiana for New York City. In the years that followed, Clark faced the FBI's Communist surveillance, though his memoir suggests that Clark never wholeheartedly endorsed communism -- he simply wanted equality. With an introduction and thorough annotations by Elizabeth Davey and Rodney Clark, Clinton Clark's nephew, Clark's unique narrative illuminates the relationships between labor and civil rights groups and their important work organizing against racial discrimination in the years before the modern civil rights movement.

All my life, I've wanted nothing more than to escape my father's compound. Half human, half vampire, I have none of the perks and all of the weaknesses. Well, my father's finally found a use for me. He's sent me to Malachi Zion, the last vampire in his family. My role is to play resident blood bank and, should Malachi knock me up, my father gets access to a whole new bloodline to control. No one asks me what I want. But the longer I spend with Malachi, the more I realize that he's not the monster I first thought, which makes it harder to resist the heat that flares between us. And then his two friends show up and complicate things exponentially. As long as we're stuck in this house together, I'm a trap just waiting to be sprung. But if we break free, there's nothing holding these vampires to me... In gaining the one thing I want more than anything--my freedom--I might just lose everything.

Thrown into life in a strange city, Mati, a young village girl, finds herself trapped in a battle between two empires, one thirsting for blood, the other for gold. With nothing to gain from this war, she must fight to survive so that she can escape the city with her life. The longer she stays, the more she learns about a world she knew nothing of. Life is driven by death, and death is driven by the gods. But when the gods are taken away, all that is left is humanities fight for salvation. Only, for Mati, that salvation must be found in the shadows of an enemys crumbling empire.

WINNER OF THE NOBEL PEACE PRIZE • In this “courageous” (The Washington Post) memoir of survival, a former captive of the Islamic State tells her harrowing and ultimately inspiring story. Nadia Murad was born and raised in Kocho, a small village of farmers and shepherds in northern Iraq. A member of the Yazidi community, she and her brothers and sisters lived a quiet life. Nadia had dreams of becoming a history teacher or opening her own beauty salon. On August 15th, 2014, when Nadia was just twenty-one years old, this life ended. Islamic State militants massacred the people of her village, executing men who refused to convert to Islam and women too old to become sex slaves. Six of Nadia’s brothers were killed, and her mother soon after, their bodies swept into mass graves. Nadia was taken to Mosul and forced, along with thousands of other Yazidi girls, into the ISIS slave trade. Nadia would be held captive by several militants and repeatedly raped and beaten. Finally, she managed a narrow escape through the streets of Mosul, finding shelter in the home of a Sunni Muslim family whose eldest son risked his life to smuggle her to safety. Today, Nadia's story—as a witness to the Islamic State's brutality, a survivor of rape, a refugee, a Yazidi—has forced the world to pay attention to an ongoing genocide. It is a call to action, a testament to the human will to survive, and a love letter to a lost country, a fragile community, and a family torn apart by war.