In Sacred Plunder, David Perry argues that plundered relics, and narratives about them, played a central role in shaping the memorial legacy of the Fourth Crusade and the development of Venice’s civic identity in the thirteenth century. After the Fourth Crusade ended in 1204, the disputes over the memory and meaning of the conquest began. Many crusaders faced accusations of impiety, sacrilege, violence, and theft. In their own defense, they produced hagiographical narratives about the movement of relics—a medieval genre called translatio—that restated their own versions of events and shaped the memory of the crusade. The recipients of relics commissioned these unique texts in order to exempt both the objects and the people involved with their theft from broader scrutiny or criticism. Perry further demonstrates how these narratives became a focal point for cultural transformation and an argument for the creation of the new Venetian empire as the city moved from an era of mercantile expansion to one of imperial conquest in the thirteenth century.

It was a crime scene investigation like no other. A man was tortured, beaten, and killed. He was popular with the people, but many in power wanted Him dead. After a mock trial, the powerful had their way. He was given a hasty burial, but now the body has disappeared. Was there a clue left behind? A bloody sheet offers evidence of a horrific execution. Was the body stolen? By whom and why? Did it just vanish? What does the cloth reveal about the disappearance? The Shroud of Turin (Italy) bears the faint front and back image of a bearded crucified man with corresponding bloodstains that match the Gospel accounts of what happened to Jesus. It is the most analyzed artifact in the world yet remains an unsolved mystery. While there are no artistic substances on the linen cloth, the blood is real, and testing corresponds with type AB. The blood has soaked through the cloth; however, the image resides only on the top 1 percent of the surface fibers. Could it be the same Shroud that wrapped Jesus in the tomb? The Shroud poses the ultimate either-or proposition as either the actual burial cloth of Jesus or the product of human effort, as a work of devotional art or a masterful hoax. There is nothing in between. The culmination of a lifetime of research, countless presentations, and ongoing associations with Shroud experts worldwide, Russ Breault's Shroud Encounter--Explore the World's Greatest Unsolved Mystery examines the science, history, and theology surrounding this profound enigma. If proven one day to be authentic, the implications could truly shake the world.

“A truly extraordinary reevaluation of historical events in light of new theoretical approaches . . . groundbreaking.” —Journal of Orthodox Christian Studies Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. Through close readings of texts from the period of Latin occupation, this book argues that the experience of colonization splintered the Greek community over how best to respond to the Latin other while illuminating the mechanisms by which Western Christians authorized and exploited the Christian East. The experience of colonial subjugation opened permanent fissures within the Orthodox community, which struggled to develop a consistent response to aggressive demands for submission to the Roman Church. “Colonizing Christianity's analysis of a number of texts through the lens of colonial and postcolonial theory makes for useful, important, reading. There are significant stakes both for medieval historians and those committed to finding pathways of reconciliation among contemporary Christians.” —David Perry, author of Sacred Plunder: Venice and the Aftermath of the Fourth Crusade

In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.

This is Volume One of a two-volume collection that brings together contributions from cultural and military history to offer an examination of religious rites employed in connection with warfare as well as their transformative and power- and identity-building potential across political communities of medieval Northern, Central, and Eastern Europe. Covering the period ca. 900 and 1500, the work takes theoretical, textual and practical approaches to the research on religious warfare, and investigates the connections between, and significance and function of crucial war rituals such as pre-, intra- and postbellum rites, as well as various activities surrounding the military life of individuals, polities, and corporates. Contributors are Robert Antonín, Robert Bubczyk, Dariusz Dąbrowski, Jesse Harrington, Carsten Selch Jensen, Sini Kangas, Radosław Kotecki, Gregory Leighton, Kyle C. Lincoln, Jacek Maciejewski, Yulia Mikhailova, Max Naderer, László Veszprémy, and Dušan Zupka.

*The Seleucid Empire was a superpower of the Hellenistic Age, the largest and most powerful of the Successor States, and it’s army was central to the maintenance of that power. Antiochus III campaigned, generally successfully, from the Mediterranean to India, earning the sobriquet 'the Great'. Jean Charl Du Plessis has produced the most in depth study available in English devoted to the troop types, weapons and armor of Antiochus’ army. He combines the most recent historical research and latest archaeological evidence with a strong element of reconstructive archaeology, that is the making and using of replica equipment. Sections cover the regular, Hellenistic-style core of the army, the auxiliaries from across the Empire and mercenaries, as well as the terror weapons of elephants and scythed chariots. Weapons and armor considered in great detail, including, for example, useful data on the performance of slings and the wounds they could inflict, drawing on modern testing and the author’s own experience. The army’s performance in its many battles, sieges and campaigns is analysed and assessed.