This interdisciplinary collection of essays explores the biographical genre of the Buddhist traditions of South and Southeast Asia. Scholars in the history of religions, anthropology, literature and art history present a broad range of explorations into sacred biography as an interpretive genre. Easch essay makes unique contributions and the collection as a whole engages methodological and interpretive approaches that are central to scholars of Buddhism and those specializing in the study of south and Southeast Asia.

This essential student textbook consists of seventeen sections, all written by leading scholars in their different fields. They cover all the religious traditions of Southwest Asia, Southeast Asia, Central Asia, Tibet, and East Asia. The major traditions that are described and discussed are (from the Southwest) Hinduism, Jainism, Buddhism, Sikhism and Islam, and (from the East) Taoism, Confucianism and Shinto. In addition, the tradition of Bon in Tibet, the shamanistic religions of Inner Asia, and general Chinese, Korean and Japanese religion are also given full coverage. The emphasis throughout is on clear description and analysis, rather than evaluation. Ten maps are provided to add to the usefulness of this book, which has its origin in the acclaimed Encyclopedia of Religion, edited by Mircea Eliade of the University of Chicago.

Explores the importance of Buddhism as it developed in the Krishna River Valley of Andhra (modern-day Andhra Pradesh) and its influence.

Reflects the current state of scholarship in Buddhist Studies, its entries being written by specialists in many areas, presenting an accurate overview of Buddhist history, thought and practices, most entries having cross-referencing to others and bibliographical references. Contain around 1000 pages and 500,000 words, totalling around 1200 entries.

Gathers essays about the lives of Jain and Buddhist figures in India and Buddhist kings and monks in Tibet and China, and covers pilgrimage sites, funerary customs, and the spread of religious ideas.

This is a major new contribution to comparative and multidisciplinary scholarship on the alignment of religion and violence in South and Southeast Asia.

Buddhist biographies have different kinds of textual history and are conveyed through various media. They are composed by named poets or written down by anonymous redactors and compilers; they are told by bards and even enacted by performers. They are also written by historical persons as autobiographies, both "public" and "secret." They are addressed to different kinds of readerships and have diverse purposes, including forming a model for emulation, an explanation of the foundation of a particular community, or a narrative explication of doctrine. This book presents a multifaceted, multitradition portrait of Buddhist biographies. Part one deals with biographies of the Buddha, investigating Chinese sources and featuring poetic versions by Ashvaghosha. Part two contains modern Buddhist life stories, including a rare autobiography from Burma. Part three explores the Tibetan tradition. Together, these biographies give students and seekers a thoughtful overview of how diverse Buddhist teachers understand and explain the highest purpose of life.