Theology after Heidegger must take into account history and language as constitutive elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the center of Christian narrativity. In this book, Conor Sweeney explores the "postmodern" critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology. Sweeney considers the extent to which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishization of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mother's smile as the paradigm for genuine sacramental presence.

"Theology after Heidegger must take into account history and language as elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the center of Christian narrativity. Conor Sweeney here explores the "postmodern" critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology.Sweeney considers the extent to which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishization of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mother's smile as the paradigm for genuine sacramental presence."

Theology after Heidegger must take into account history and language as constitutive elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the center of Christian narrativity. In this book, Conor Sweeney explores the "postmodern" critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology. Sweeney considers the extent to which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishization of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mother's smile as the paradigm for genuine sacramental presence.

The second biannual congress of the Leuven Encounters in Systematic Theology (LEST II, Nov. 3-6, 1999) was dedicated to a fundamental theological reflection on the question of how to conceive of 'sacramental presence in a postmodern context'. This volume contains the main lectures presented at the conference, as well as the formal responses to those lectures and a selection of supplementary papers. These papers examine the Christian claim that God is present in human history, in the light of the contemporary rethinking of the relationship between transcendence and immanence. In addition to an extensive introductory paper by L. Boeve, contributions include, among others, M.-C. Bingemer, L.-M. Chauvet, G. De Schrijver, K. Hart, W. Jeanrond, F. Kerr, J.-Y. Lacoste, T. Merrigan, P. Moyaert, D. Power, I. Verhack and G. Ward.

This title provides an enquiry into the sacramental theology of Chauvet, Heidegger and Benedict XVI. Chauvet is the voice of contemporary Catholic sacramental theology. His ideas are assimilated by students of theology (particularly, the liturgy) throughout the French and English speaking world more or less without critical appraisal. This is because his major work Symbole et Sacrement is interdisciplinary, moving from a scholastic theological view of sacraments, through a philosophical enquiry both into Heidegger's thought and into theorists of language, to a consideration of anthropology and the monographs of ethnographers. Few readers of Chauvet are equipped with the inter-disciplinary resources to question his theological conclusions. The Call of the Holy revisits Chauvet's sources, with special emphasis on Heidegger's philosophical writings. It uncovers serious omissions in Chauvet's appropriation of Heidegger's thought. These omissions destabilise Chauvet's theological positions and have far-reaching implications, given the influence of Chauvet's thought, for contemporary Catholic sacramental theology. T&T Clark Studies in Fundamental Liturgy offer leading scholarship from all disciplines related to liturgical study. The books in the series seek to reintegrate biblical, patristic, historical, dogmatic and philosophical questions with liturgical study in ways faithful and sympathetic to classical liturgical enquiry. Volumes in the series include monographs, translations of recent texts and edited collections around very specific themes. The series is edited by Susan Frank Parsons and Laurence Paul Hemming of the Society of St. Catherine of Siena.

This study moves beyond postmodern trends in Catholic eucharistic theology by exploring the works of Bernard Lonergan and Louis-Marie Chauvet: “Having learned from both Chauvet’s critique of metaphysics and Lonergan’s development of a critical metaphysics, we hope to offer a fruitful understanding of traditional eucharistic doctrines that is able to respond to some contemporary problems and shed some light on the great mystery that stands at the center of Christian worship” (from the introduction). Postmodern theologians have been critical of using metaphysics to interpret the presence of Christ in the Eucharist, liturgical sacrifice, and sacramental causality, preferring instead a symbolic approach. Lonergan’s critical metaphysics, however, offers an account of knowing and being that resists attempts to pit metaphysics against the symbolic and moves sacramental theology into the real world of meaning. The result is a theology of the Eucharist grounded in tradition that speaks to today’s believers.