The story of Ruth has captivated Christian believers for centuries, not least of all because she is one of only two women with books of the Bible named after them. Now, Diana Wallis Taylor animates this cherished part of the Old Testament, with its unforgettable cast of characters. Experience Ruth’s elation as a young bride—and her grief at finding herself a widow far before her time. Witness the unspeakable relief of Naomi upon hearing her daughter-in-law promise never to leave her. And celebrate with Boaz when, after years as a widower, he discovers love again, with a woman he first found gleaning in his field. The story of this remarkable woman to whom Jesus Christ traced His lineage comes to life in the pages of this dramatic retelling.

The novel is a touching presentation of the story of Ruth, and how this remarkable lady made the journey from her homeland, where she was royalty in a country that was hostile to the Jewish people, to becoming a Jewish Woman of Valor who has her own book of the Bible. The story has been dramatized many times, but this novelization is built from Jewish exegesis.

The Book of Ruth (Megilath Ruth - the Scroll of Ruth) tells the story of Ruth, the Moabite, who accepted the God of theIsraelites as her God and the Israelite people as her own. In Ruth 1:16 and 17 Ruth tells Naomi, her Israelite motherin law, "Where you go I will go, and where you stay I will stay...". Ruth marries Boaz, who is a relative of Naomi's deceased husband and soon she gives birth to a son named Obed, who becomes the grandfather of King David.

The ancient book of Ruth speaks into today's world with astonishing relevance. In four short episodes, readers encounter refugees, undocumented immigrants, poverty, hunger, women's rights, male power and privilege, discrimination, and injustice. In Finding God in the Margins, Carolyn Custis James reveals how the book of Ruth is about God, the questions that surface when life falls apart, and how God reaches into the margins and chooses two totally marginalized women who, in the eyes of the patriarchal culture, are zeros. Against the backdrop of disturbing issues in today's world, this bracing narrative puts on display a radical gospel way of living together as human beings that shouts the Kingdom of God, foreshadows Jesus' gospel, and raises the bar for men and women, then and now.

A fresh retelling of the biblical story of Martha, sister of Mary and Lazarus, shows her strength, character, and vulnerability as she serves her family and her Lord.

The books of Ruth and Esther recount two of the most memorable stories in all of Scripture: Ruth, a displaced widow in search of a new home and loving husband, and Esther, a courageous queen intent on saving her people from imminent destruction. Plumbing the theological depths, this guide explains the biblical text with clarity and passion—leading us on a journey to discover the God who hears the cries of his people and remains faithful to his promises. Over the course of 12 weeks, each study in this series explores a book of the Bible and: Asks thoughtful questions to spur discussion Shows how each passage unveils the gospel Ties the text in with the whole story of Scripture Illuminates the doctrines taught in each passage Invites you to discover practical implications Helps you better understand and apply God's Word

The Book of Ruth is one of the most appealing to modern biblical interpreters, touching as it does on so many subjects of current concern: the emergence of female equality, the significance of legal evolvement, the acceptance of the outsider, to name a few. Benjamin Segal, author of earlier biblical commentaries (on the Song of Songs, Psalms, and Ecclesiastes,) here undertakes the difficult and controversial task of deciphering the original literary import of this exciting engaging book. Following a verse- by- verse commentary, this volume offers a new overview of the Book of Ruth, framed as: a series of revolutionary changes described via a once-upon-a-time ideal:, a former time when all seemed perfect, if only for a moment. At that time and place, women assumed an equal role in societal leadership, foreigners were to be acceptedwelcomed, historical precedents represented faults to be overcome (notrather than permanent stains), the law bent yielded to humane societal concerns , kindness was rewarded, and God' s will was carried out by men and women. Rabbi Segals suggests that in each case the book text itself indicates that change did not endure. As is true in idealistic literatures of other societies, Every two steps forward brought one step back (as is the case in idealistic literatures of other societies). However, biblical tradition would never be the same, as a glimpse of the ideal moment became a permanent cultural inheritance. Historical idyll became ongoing challenge. This commentary is an invitation to the reader to reenter the dialogue between modernity and ideals.