"Readers will find fresh and thought-provoking studies: the differing approaches of the U.S. and the [former] Soviet Union to Middle East policy, Central Asia, and South Asia . . . provide grounds for self-criticism and the exploration of new directions." —John L. Esposito ". . . recommended highly for its expert analyses of political Islam." —Journal of Third World Studies Russian, Central Asian, and American scholars appraise recent political and religious developments among Russia's Muslim neighbors.

Moscow has the largest Muslim population of any city in Europe. In 2015, some 2 million Muslim Muscovites celebrated the opening of the continent's biggest mosque. One quarter of the Soviet population was ethnically Muslim, and today their grandchildren, living in the lands between Bukhara, Kazan and the Caucasus, once again have access to their historical traditions. But they also suffer the effects of civil war, mass migration and political instability. At the highest levels, Islam has been swept up into Russia's broader search for identity, as the old question of eastern versus western takes on new force. Dominic Rubin has spent the last three years interviewing Muslims across Russia, from Sufi shaykhs in Dagestan, new Muslim artists on the Volga and professionals in Kyrgyzstan to guest-workers commuting between Russia and Uzbekistan and Kremlin-sponsored muftis hammering out a new Russian Muslim ideology in Moscow. He discovers their family histories, their faith journeys and their hopes and fears, caught between roles as traditionalist allies in the new Eurasian Russia and as potential traitors in Moscow's war on terror. This story of Islam adapting in a paradoxical landscape, against all odds, brings alive the human reality behind the headlines.

In the nineteenth century, the Russian Empire's Middle Volga region (today's Tatarstan) was the site of a prolonged struggle between Russian Orthodoxy and Islam, each of which sought to solidify its influence among the frontier's mix of Turkic, Finno-Ugric, and Slavic peoples. The immediate catalyst of the events that Agnes Nilufer Kefeli chronicles in Becoming Muslim in Imperial Russia was the collective turn to Islam by many of the region's Krashens, the Muslim and animist Tatars who converted to Russian Orthodoxy between the sixteenth and eighteenth centuries.The traditional view holds that the apostates had really been Muslim all along or that their conversions had been forced by the state or undertaken voluntarily as a matter of convenience. In Kefeli’s view, this argument vastly oversimplifies the complexity of a region where many participated in the religious cultures of both Islam and Orthodox Christianity and where a vibrant Krashen community has survived to the present. By analyzing Russian, Eurasian, and Central Asian ethnographic, administrative, literary, and missionary sources, Kefeli shows how traditional education, with Sufi mystical components, helped to Islamize Finno-Ugric and Turkic peoples in the Kama-Volga countryside and set the stage for the development of modernist Islam in Russia.Of particular interest is Kefeli’s emphasis on the role that Tatar women (both Krashen and Muslim) played as holders and transmitters of Sufi knowledge. Today, she notes, intellectuals and mullahs in Tatarstan seek to revive both Sufi and modernist traditions to counteract new expressions of Islam and promote a purely Tatar Islam aware of its specificity in a post-Christian and secular environment.

Modern Russia's turbulent relations with its Muslim frontiers date back centuries. Indeed the nineteenth century, when the Muslim Caucasus first came under Russian rule, witnessed many of the historical antecedents to today's violent confrontations. With this in mind, On The Religious Frontier examines the history of Muslim Azerbaijan under Christian Orthodox Russian imperial rule and the attempts of the Russian administrators of the Caucasus to integrate the region into the empire. Drawing on original archival research from across Azerbaijan and Russia, Firouzeh Mostashari considers the formation of a Russian colonial administration in the Muslim Caucasus; subsequent social, political and economic developments; and the local responses to conquest, military rule and Russification. From 1804 to the Bolshevik Revolution of 1917, On The Religious Frontier offers a fascinating and timely insight into both the period itself and the ways in which the seeds of recent conflict were sown in tsarist Russia. This is important reading for all scholars of the history and politics of the Caucasus, as well as those with an interest in imperial Russia and its relationship with minority groups.

Along the Russian-Qing frontier in the nineteenth century, a new political space emerged, shaped by competing imperial and spiritual loyalties, cross-border economic and social ties, and revolution. David Brophy explores how a community of Central Asian Muslims responded to these historic changes by reinventing themselves as the Uyghur nation.

Russia has long played an influential part in its world of Islam, and not all the dimensions are as widely understood as they ought to be. In Russia and Its Islamic World, Robert Service examines Russia's interactions with Islam at home and around the globe and pinpoints the tsarist and Soviet legacy, current complications, and future possibilities. The author details how the Russian encounter with Islam was close and problematic long before the twenty-first century and how Russia has recently chosen to interfere in Muslim states of the Middle East, building alliances and making enemies. Service reveals how some features of the present-day relationship continue past policies; others are starkly and perilously different, making the current moment in global affairs dangerous for both Russians and the rest of us. He describes how the Kremlin dominates Muslims in the Russian Federation, exerts a deep influence on the Muslim-inhabited states on Russia's southern frontiers, and has lunged militarily and politically into the Middle East. Foreign Muslims, he shows, do not value the leadership in Moscow except as a means to an end; Putin's pose as a friend of the Islamic world is no more than a pose—and a hypocritical one at that.

Drawing on sources and archival materials in Russian and Turkic languages, Russia's Steppe Frontier presents a complex picture of the encounter between indigenous peoples and the Russians. It is an original and invaluable resource for understanding Russia's imperial experience. Michael Khodarkovsky is Professor of History at Loyola University Chicago.