Kathleen Parth offers the first comprehensive examination of the controversial literary movement Russian Village Prose. From the 1950s to the decline of the movement in the 1970s, Valentin Rasputin, Fedor Abramov, and other writers drew on "luminous" memories of their rural childhoods to evoke a thousand-year-old pattern of life that was disappearing as they wrote. In their lyrical descriptions of a vanishing world, they expressed nostalgia for Russia's past and fears for the nation's future; they opposed collectivized agriculture, and fought to preserve traditional art and architecture and to protect the environment. Assessing the place of Village Prose in the newly revised canon of twentieth-century Russian literature, Parth maintains that these writers consciously ignored and undermined Socialist Realism, and created the most aesthetically coherent and ideologically important body of published writings to appear in the Soviet Union between Stalin's death and Gorbachev's ascendancy. In the 1970s, Village Prose was seen as moderately nationalist and conservative in spirit. After 1985, however, statements by several of its practitioners caused the movement to be reread as a possible stimulus for chauvinistic, anti-Semitic groups like Pamyat. This important development is treated here with a thorough discussion of all the political implications of these rural narratives. Nevertheless, the center of Parth's work remains her exploration of the parameters that constitute a "code of reading" for works of Village Prose. The appendixes contain a translation and analysis of a particularly fine example of Russian Village Prose--Aleksei Leonov's "Kondyr."

This work offers an account of the Russians' 400 years of experience in Siberia. Rasputin looks at the the peculiar physical and character traits of the Siberian Russian type, and at the gap between dreams and reality that have plagued Russians in Siberia.

Fedor Aleksandrovich Abramov (1920-83) was one of the leading representatives of the Russian village prose movement of the 1960s and 1970s. In The Life and Work of Fedor Abramov, scholars from the United States and abroad draw on Abramov's works, his diaries, and his private writings as sources for examining his place within the village prose movement and within Anglo-American theories of cultural reception.

A fine example of Village Prose from the post-Stalin era, Farewell to Matyora decries the loss of the Russian peasant culture to the impersonal, soulless march of progress. It is the final summer of the peasant village of Matyora. A dam will be completed in the fall, destroying the village. Although their departure is inevitable, the characters over when, and even whether, they should leave. A haunting story with a heartfelt theme, Farewell to Matyora is a passionate plea for humanity and an eloquent cry for a return to an organic life.

A comprehensive survey of developments in Russian literature over the last fifteen years of the Soviet regime.

A short novel by the Nobel Prize-winning Russian author Ivan Bunin, written in 1909 and first published in 1910 by the Saint Petersburg magazine Sovremenny Mir (issues Nos. 3, 10-11) under the title Novelet. The Village caused much controversy at the time, though it was highly praised by Maxim Gorky (who from then on regarded the author as the major figure in Russian literature), among others, and is now generally regarded as Bunin's first masterpiece. Composed of brief episodes set in its author's birthplace at the time of the 1905 Revolution, it tells the story of two peasant brothers, one a brute drunk, the other a gentler, more sympathetic character. Bunin's realistic portrayal of the country life jarred with the idealized picture of "unspoiled" peasants which was common for the mainstream Russian literature, and featured the characters deemed 'offensive' by many, which were "so far below the average in terms of intelligence as to be scarcely human".