Every so often, the organizers of an art exhibition attempt to address head-on issues of interest in the world of contemporary politics. Russian Jewish Artists in a Century of Change, 1890-1990 represents such an undertaking. With the break-up of the Soviet Union, countries and cultures under Soviet control suddenly opened up to the West. In the past few years, as information has begun to flow more freely, art historians have found themselves having to re-examine their subjects and concerns in the light of newly accessible information. Nowhere is this situation more apparent than in the study of Jewish artists in Russia. Until recently, books and catalogues written in the West have concentrated on work done by Russian Jewish artists in exile. Now, for the first time, an international group of scholars has been assembled to address the last hundred years of art produced by Jews living in Russia itself. Given the present state of research, Russian Jewish Artists in a Century of Change, 1890-1990 - which documents an exhibition organized by The Jewish Museum, New York - purposely proposes more questions than it answers. A lucid historical overview by historian Michael Stanislawski followed by seven thought-provoking essays by an international roster of art historians who address, in chronological sequence, the difficult, frequently uplifting history of Jewish art in Russia in the modern period.

The emancipation of Jews in Europe during the nineteenth century meant that for the first time they could participate in areas of secular life -- including established art academies -- that had previously been closed to them by legal restrictions. Jewish artists took many complex routes to establish their careers. Some -- such as Camille Pissaro -- managed to distinguish themselves without making any reference to their Jewish heritage in their art. Others -- such as Simeon Solomon and Maurycy Gottlieb -- wrestled with their identities as well to produce images of Jewish experience. The pogroms that began in the late nineteenth century brought home to Jews the problematic relationship of minority groups to majority cultures, and artists such as Maurycy Minkowski and Samuel Hirszenberg confronted the horror of the deaths of thousands of Jews in powerful images of destruction and despair. Comprehensively illustrated in color throughout, Painting in Nineteenth-Century Europe explores for the first time every aspect of the role of Jewish artists within nineteenth-century European art.

In the midst of the violent, revolutionary turmoil that accompanied the last decade of tsarist rule in the Russian Empire, many Jews came to reject what they regarded as the apocalyptic and utopian prophecies of political dreamers and religious fanatics, preferring instead to focus on the promotion of cultural development in the present. Jewish Public Culture in the Late Russian Empire examines the cultural identities that Jews were creating and disseminating through voluntary associations such as libraries, drama circles, literary clubs, historical societies, and even fire brigades. Jeffrey Veidlinger explores the venues in which prominent cultural figures -- including Sholem Aleichem, Mendele Moykher Sforim, and Simon Dubnov -- interacted with the general Jewish public, encouraging Jewish expression within Russia's multicultural society. By highlighting the cultural experiences shared by Jews of diverse social backgrounds -- from seamstresses to parliamentarians -- and in disparate geographic locales -- from Ukrainian shtetls to Polish metropolises -- the book revises traditional views of Jewish society in the late Russian Empire.

Here is a detailed glimpse into the lives and times of Yiddish writers enthralled with Communism at the turn of the century through the mid-1930s. Centering mainly on the Soviet Jewish literati but with an eye to their American counterparts, the book follows their paths from avant-garde beginnings in Kiev after the 1905 revolution to their peak in the mid-1930s. Notables such as David Bergelson—who helmed the short-lived Yiddish periodical called In Harness—and Der Nister and David Hodshtein come to life as do Leyb Kvitko, Peretz Markish, Itsik Fefer, Moshe Litvakov, Yekhezkel Dobrushin, and Nokhum Oislender. Gennady J. Estraikh charts the course of their artistic and political flowering and decline and considers the effects of geographyprovincial vs. urbanand party politics upon literary development and aesthetics. No other book concentrates on this aspect of the Jewish intellectual scene nor has any book unveiled the scale and intensity of Yiddish Communist literary life in the 1920s and 1930s or the contributions its writers made to Jewish culture.

The Jewish emigration from Russia after the Revolution of 1917 changed the face of Jewish culture in Western Europe. Russian Jews brought with them the visions of a national Jewish literature in Hebrew, Yiddish or Russian, and new concepts of secular Jewish music and art. Often they acted as intermediaries between Jewish centres in Europe, which resulted in the creation of a single sphere of Jewish culture common to all parts of the European diaspora. Although some stayed in Western Europe for only a few years before moving on to Palestine, the budding Hebrew culture in Palestine would not have been the same without this relatively short period of intense contact between Russian Jewish and Western European cultures.

This masterwork of interpretative history begins with a bold declaration: “The Modern Age is the Jewish Age, and the twentieth century, in particular, is the Jewish Century.” The assertion is, of course, metaphorical. But it drives home Yuri Slezkine’s provocative thesis: Jews have adapted to the modern world so well that they have become models of what it means to be modern. While focusing on the drama of the Russian Jews, including émigrés and their offspring, The Jewish Century is also an incredibly original account of the many faces of modernity—nationalism, socialism, capitalism, and liberalism. Rich in its insight, sweeping in its chronology, and fearless in its analysis, this is a landmark contribution to Jewish, Russian, European, and American history.

Provides up-to-date information and insights on the political, economic, and cultural situation of post-Soviet Jewry.