A provocative analysis of the relationship between Russia and the West, and a prophecy of its ultimate outcome"Europe never had, nor did she ever claim to have, a mission to fulfill towards Russia. At the most, she desired concessions or economic booty. But for almost a century, Russia had been conscious of a mission towards Europe; this feeling finally crystallized into a Russian national consciousness. Russia did not crave to enrich herself by conquest--she only desired to redeem the Western world. The Russian soul finds its greatest happiness in sacrifice and is perpetually striving towards an all-embracing unity. It desires to embody in flesh and blood the concept of universal humanity. The Russian soul overflowed into the Western world which, in its desire for the whole, it sought to capture. It seeks, not to complete itself, but to offer lavishly; it seeks not to take but to give. The Russian soul is a messianic soul, whose ultimate aim and ultimate bliss are the exuberance and abandonment with which it desires to become immersed in the All." (p. 26)"What I am now about to say may appear bold, but it must nevertheless be said. Russia is the only country which can and will redeem Europe--for the simple reason that toward all vital problems she assumes an attitude which is diametrically opposed to that of all European nations. Out of the depths of her unique suffering, and because of it, Russia is able to bring a deeper knowledge of mankind and of the meaning of human life to the other nations. The Russians possess the spiritual qualities required for this task, qualities that are lacking in every Western nation."In its present form, the problem of East and West represents, at one and the same time, the great problem of the rebirth of humanity, the possibility of regenerating the West, a reminder of the necessity of reuniting a divided mankind and the task of creating the perfect type of human being." (p. 31)

In most analyses of the Cold War's end the ideological aspects of Gorbachev's "new thinking" are treated largely as incidental to the broader considerations of power. English demonstrates that Gorbachev's foreign policy was the result of an intellectual revolution. He analyzes the rise of a liberal policy-academic elite and its impact on the Cold War's end.

Russia is dying from within. Oligarchs and oil barons may still dominate international news coverage, but their prosperity masks a deep-rooted demographic tragedy. Faced with staggering population decline—and near-certain economic collapse—driven by toxic levels of alcohol abuse, Russia is also battling a deeper sickness: a spiritual one, born out of the country’s long totalitarian experiment. In The Last Man in Russia, award-winning journalist Oliver Bullough uses the tale of a lone priest to give life to this national crisis. Father Dmitry Dudko, a dissident Orthodox Christian, was thrown into a Stalinist labor camp for writing poetry. Undaunted, on his release in the mid-1950s he began to preach to congregations across Russia with little concern for his own safety. At a time when the Soviet government denied its subjects the prospect of advancement, and turned friend against friend and brother against brother, Dudko urged his followers to cling to hope. He maintained a circle of sacred trust at the heart of one of history’s most deceitful systems. But as Bullough reveals, this courageous group of believers was eventually shattered by a terrible act of betrayal—one that exposes the full extent of the Communist tragedy. Still, Dudko’s dream endures. Although most Russians have forgotten the man himself, the embers of hope that survived the darkness are once more beginning to burn. Leading readers from a churchyard in Moscow to the snow-blanketed ghost towns of rural Russia, and from the forgotten graves of Stalin’s victims to a rock festival in an old gulag camp, The Last Man in Russia is at once a travelogue, a sociological study, a biography, and a cri de coeur for a dying nation—one that, Bullough shows, might yet be saved.

A Brown Man in Russia describes the fantastical travels of a young, colored American traveler as he backpacks across Russia in the middle of winter via the Trans-Siberian. The book is a hybrid between the curmudgeonly travelogues of Paul Theroux and the philosophical works of Robert Pirsig. Styled in the vein of Hofstadter, the author lays out a series of absurd, but true stories followed by a deeper rumination on what they mean and why they matter. Each chapter presents a vivid anecdote from the perspective of the fumbling traveler and concludes with a deeper lesson to be gleaned. For those who recognize the discordant nature of our world in a time ripe for demagoguery and for those who want to make it better, the book is an all too welcome antidote. It explores the current global climate of despair over differences and outputs a very different message – one of hope and shared understanding. At times surreal, at times inappropriate, at times hilarious, and at times deeply human, A Brown Man in Russia is a reminder to those who feel marginalized, hopeless, or endlessly divided that harmony is achievable even in the most unlikely of places.

A New York Times and Sunday Times bestseller | A New York Times Book Review Editors' Choice Named a best book of the year by The Economist | Financial Times | New Statesman | The Telegraph "[Putin's People] will surely now become the definitive account of the rise of Putin and Putinism." —Anne Applebaum, The Atlantic "This riveting, immaculately researched book is arguably the best single volume written about Putin, the people around him and perhaps even about contemporary Russia itself in the past three decades." —Peter Frankopan, Financial Times Interference in American elections. The sponsorship of extremist politics in Europe. War in Ukraine. In recent years, Vladimir Putin’s Russia has waged a concerted campaign to expand its influence and undermine Western institutions. But how and why did all this come about, and who has orchestrated it? In Putin’s People, the investigative journalist and former Moscow correspondent Catherine Belton reveals the untold story of how Vladimir Putin and the small group of KGB men surrounding him rose to power and looted their country. Delving deep into the workings of Putin’s Kremlin, Belton accesses key inside players to reveal how Putin replaced the freewheeling tycoons of the Yeltsin era with a new generation of loyal oligarchs, who in turn subverted Russia’s economy and legal system and extended the Kremlin's reach into the United States and Europe. The result is a chilling and revelatory exposé of the KGB’s revanche—a story that begins in the murk of the Soviet collapse, when networks of operatives were able to siphon billions of dollars out of state enterprises and move their spoils into the West. Putin and his allies subsequently completed the agenda, reasserting Russian power while taking control of the economy for themselves, suppressing independent voices, and launching covert influence operations abroad. Ranging from Moscow and London to Switzerland and Brooklyn’s Brighton Beach—and assembling a colorful cast of characters to match—Putin’s People is the definitive account of how hopes for the new Russia went astray, with stark consequences for its inhabitants and, increasingly, the world.

There is no question that tensions between Russia and American are on the rise. The forced annexation of Crimea, the downing of Malaysia Airlines flight 17, and the Russian government's treatment of homosexuals have created diplomatic standoffs and led to a volley of economic sanctions. Much of the blame for Russia's recent hostility towards the West has fallen on steely-eyed President Vladimir Putin and Americans have begun to wonder if they are witnessing the rebirth of Cold War-style dictatorship. Not so fast, argues veteran historian Walter Laqueur. For two decades, Laqueur has been ahead of the curve, predicting events in post-Soviet Russia with uncanny accuracy. In Putinism, he deftly demonstrates how three long-standing pillars of Russian ideology: a strong belief in the Orthodox Church, a sense of Eurasian "manifest destiny" and a fear of foreign enemies, continue to exert a powerful influence on the Russian populous. In fact, today's Russians have more in common with their counterparts from 1904 than 1954 and Putin is much more a servant of his people than we might think. Topical and provocative, Putinism contains much more than historical analysis. Looking to the future, Laqueur explains how America's tendency to see Russia as a Cold War relic is dangerous and premature. As the situation in Ukraine has already demonstrated, Russia can and will challenge the West and it is in our best interest to figure out exactly who it is we are facing—and what they want—before it is too late.