"The phrase ’seeing the elephant’ symbolized for ’49 gold rushers the exotic, the mythical, the once-in-a-lifetime adventure, unequaled anywhere else but in the journey to the promised land of fortune: California. Most western myths . . . generally depict an exclusively male gold rush. Levy’s book debunks that myth. Here a variety of women travel, work, and write their way across the pages of western migrant history."-Choice "One of the best and most comprehensive accounts of gold rush life to date"ˆ–San Francisco Chronicle

The mid-nineteenth-century gold rushes bring to mind raucous mining camps and slapped-together cities populated by carousing miners, gamblers, and prostitutes. Yet many of the white men who went to the gold fields were products of the Victorian era: educated men who valued morality and order. Examining the closely linked gold rushes in California and British Columbia, historian Christopher Herbert shows that these men worried about the meaning of their manhood in the near-anarchic, ethnically mixed societies that grew up around the mines. As white gold rushers emigrated west, they encountered a wide range of people they considered inferior and potentially dangerous to white dominance, including Latin American, Chinese, and Indigenous peoples. The way that white miners interacted with these groups reflected their conceptions of race and morality, as well as the distinct political principles and strategies of the US and British colonial governments. The white miners were accustomed to white male domination, and their anxiety to continue it played a central role in the construction of colonial regimes. In addition to renovating traditional understandings of the Pacific Slope gold rushes, Herbert argues that historians’ understanding of white manliness has been too fixated on the eastern United States and Britain. In the nineteenth century, popular attention largely focused on the West. It was in the gold fields and the cities they spawned that new ideas of white manliness emerged, prefiguring transformations elsewhere.

"The mid-nineteenth-century gold rushes bring to mind raucous mining camps and slapped-together cities populated by carousing miners, gamblers, and prostitutes. And yet many of the white men who went to the gold fields were products of the Victorian era: the same people popularly remembered as strait-laced, repressed, and order-loving. How do we make sense of this difference? Examining the closely linked gold rushes in California and British Columbia, historian Christopher Herbert shows that gold rushers worried about the meaning of white manhood in the near-anarchic, ethnically mixed societies that grew up around the mines. Their anxieties about reproducing the white male dominance they were accustomed to played a central role in the construction of colonial regimes. As white gold rushers flocked to the mines, they encountered a wide range of people they considered inferior and potentially dangerous to white dominance, including Indigenous people, Latin Americans, Australians, and Chinese. The way that white miners interacted with these groups reflected the distinct political principles and strategies of the US and British colonial governments, as well as the ideas about race and respectability the newcomers brought with them. In addition to renovating traditional understandings of the Pacific Slope gold rushes, Herbert argues that historians' understanding of white manliness has been too fixated on the Eastern United States and Britain. In the nineteenth century, popular attention largely focused on the West, and it was in the gold fields and the cities they spawned that new ideas of white manliness emerged, prefiguring transformations elsewhere."--Provided by publisher.

It is the land of the Alaska Gold Rush, where nuggets were said to be the size of goose eggs, where men froze to death in search of the elusive yellow metal, and dancehall girls lured overnight millionaire sourdoughs into marriage. Honky-tonk pianos punctuated the howl of the north wind in towns that were half-tent and half-ramshackle collections of driftwood, whalebone, and packing cases. It was a time of whiskey and gold and long, lonely trails behind a dogsled. It was, in a word, ALASKA. In cities, rugged men and women walked on planks set across streets so deep with spring mud horses could be swallowed. On the tundra, life was a living hell with mosquitoes, gnats, white socks, and biting flies descending in clouds on warm-blooded creatures. On the flip side of the season, temperature could drop to 50 or 60 degrees below zero, cold enough to freeze a can of oil so solid it could be cut in half with a saw. With wind blasting at 100 miles an hour, the chill factor could go down to 100 degrees below zero, cold enough to freeze a person to death in a matter of minutes if he could not find proper shelter. In whiteout conditions, visibility could diminish to a foot in a matter of minutes. It was, in a word, ALASKA.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1966.

In January of 1848, James Marshall discovered gold at Sutter's Mill in the foothills of the Sierra Nevada. For a year afterward, news of this discovery spread outward from California and started a mass migration to the gold fields. Thousands of people from the East Coast aspiring to start new lives in California financed their journey West on the assumption that they would be able to find wealth. Some were successful, many were not, but they all permanently changed the face of the American West. In this text, Mark Eifler examines the experiences of the miners, demonstrates how the gold rush affected the United States, and traces the development of California and the American West in the second half of the nineteenth century. This migration dramatically shifted transportation systems in the US, led to a more powerful federal role in the West, and brought about mining regulation that lasted well into the twentieth century. Primary sources from the era and web materials help readers comprehend what it was like for these nineteenth-century Americans who gambled everything on the pursuit of gold.

Among the hundreds captivated by the vision of quick riches in the gold fields of California was Elisha Douglass Perkins, a tall handsome youth from Marietta, Ohio, who has here left a remarkable first-hand account of the great trek westward in 1849. Perkins' diary is an unusually full and intimate record of crossing the plains and mountains of the Great West. Extensive notes supplement the text, associating it with numerous other published and unpublished accounts, while an appendix of reports and letters from the Marietta newspaper reveals the involvement of those at home with the Gold Rush. An annotated map shows Perkins' progress along the Overland Trail.