The Rule of Saint Augustine, written Augustine of Hippo (354-430), is a brief document which served as a guide for the servants of God. It is the oldest monastic rule in the Western Church. The Rule addresses chastity, poverty, obedience, worldliness, labor, hierarchy, charity, prayer, fasting and abstinence, care of the sick, silence and host of other questions. It came into use on a wide scale from the twelfth century onwards and continues to be employed today by many orders, including the Dominicans, Servites, Mercederians, Norbertines, and Augustinians. The Commentary, traditionally attributed to Hugh of St. Victor (c.1096 -1141), offers a wealth of insight on this important document. This edition was translated from the original Latin by Dom Aloysius Smith and formatted for publication by Chaucer House Press.

The four documents that make up the Rule of Saint Augustine, with two introductory essays

An introduction to the Rules and Customaries of the main religious Orders in Medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite.

How do you keep your sense of humor in the crazy business world? AIAA is pleased to offer the re-release of the updated Augustine's Laws. First published by Viking Penguin, this edition of the management classic has long been out of print. Augustine's Laws is a collection of 52 laws that cover every area of business. Each law formulates a home truth about business life that, once pointed out, is impossible to forget or ignore. Each law is embedded in an entertaining and informative text whose humor brings into sharp focus all the complexities a manger is ever likely to face. Augustine's Laws has been widely praised and quoted in the national media. The book's humor brings solace to all of us trapped in the coils of business perplexity; its sanity and brilliance will suggest multiple escapes and solutions.

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

Fifteen centuries after it was written, the Rule of St. Benedict still provides a deep and practical spirituality that helps lay people cope with everyday problems and challenges.