Twelve-year-old Alli Rosco escapes her orphanage only to be hit with a deadly curse by a magic-wielding, law-enforcing Protector, and with nowhere else to turn and days to live, learns to steal from a street thief named Beck and follows him back to the legendary Thieves Guild, where she hopes to find a home and the means to save herself.

This handbook addresses legal reasoning and argumentation from a logical, philosophical and legal perspective. The main forms of legal reasoning and argumentation are covered in an exhaustive and critical fashion, and are analysed in connection with more general types (and problems) of reasoning. Accordingly, the subject matter of the handbook divides in three parts. The first one introduces and discusses the basic concepts of practical reasoning. The second one discusses the general structures and procedures of reasoning and argumentation that are relevant to legal discourse. The third one looks at their instantiations and developments of these aspects of argumentation as they are put to work in the law, in different areas and applications of legal reasoning.

Alli must risk everything to save her new family from a rogue organization that is threatening the Thieves Guild’s existence—and the lives of all its members—in this “not to be missed sequel” (Kirkus Reviews) to Rules for Thieves. Alli Rosco, former orphan and thief, is free after her disastrous Thieves Guild trial, which left an innocent woman dead while Alli’s partner-in-crime, Beck, fled. Now Alli is getting more than just a fresh start: her long-lost brother, Ronan, has come forward to claim responsibility for her and let her live with him on a trial basis. They try to mend the rift that started when Alli was dropped off at the orphanage while Ronan became a lawyer in Ruhia. But as determined as she is to make things work, Alli can’t seem to stay out of trouble. To make matters worse, Alli finds a surprise guest on her doorstep one night: Beck. He’s on the run and brings news of the Shadow Guild, a rogue organization that is trying to overthrow the current king of the Thieves Guild. Their friends are in real danger. And Beck needs Alli’s help one more time to bring the Shadows down. Once again, Alli is forced to make a hard choice: save her friends, or lose her last chance to have a true family.

Rogues, Thieves and the Rule of Law" is a large-scale study of crime, disorder and law enforcement in northern England in the early modern period. London was not the only city where female criminals were common and gangs were feared, nor was it the sole centre of industrial and political agitation. The north was an area of national significance which supplied the capital with its fuel and whose tendency to industrial insurgence commanded the attention of every 18th-century administration.; Arguing that much of the recent work on early modern crime has focused on London and its surrounding counties, which have wrongly been interpreted as typical of the whole country, this study, in contrast, seeks to place the metropolitan image within the wider context of regional realities. As such, it offers a significant antidote to the picture of excessive brutality associated with London and Tyburn, breaking new ground by encompassing crime in an entire region and at all levels of the judicial system. It uniquely reflects upon gender and crime, the development of transportation, the rise of imprisonment and the convergence of military and civil power, in an attempt to contain an assertive and riotous population in a region remote from central authority.; The north-east had a distinctively violent history before 1700 and retained some of its traditionally wild character in the 18th century. The growing contrasts between urban and rural districts provide a revealing backdrop to the different patterns of crime and official responses. In terms of punishments, the region swiftly followed national trends in transportation, but was pioneering in its early use of imprisonment. This study seeks to change the way we think about crime in early modern England.

In the study of forms of legal reasoning logic and argumentation theory long followed separate tracks. Recently, however, developments in Artificial Intelligence and Law have paved the way for overcoming this separation. Logic has widened its scope to defeasible argumentation, and informal accounts of analogy and dialectics have inspired the construction of computer programs. Thus the prospect is emerging of an integrated logical and dialectical account of legal argument, adding to the understanding of legal reasoning, and providing a formal basis for computer tools that assist and mediate legal debates while leaving room for human initiative.

Enmity between individuals was an ubiquitious phenomenon in the ancient world. Using the method of legal anthropology this book examines patterns of hate-driven feuding in kinship-based and segmentary societies and applies these insights to biblical law. It defines the fundamental categories of enmity, love, revenge, honor and shame in the context of feuding and it illustrates certain legal actions, such giving false witness, and shows how they are expressions of hateful relationships. Adam proposes that we should understand hate between individuals as a legal construct that becomes visible when lived out as private enmity, a social status that exhibits distinct hallmarks. In kinship-based societies, private hate/enmity was publicly declared and, consequently, was publicly known in one's own kin and beyond. Private enmity was acted out in feud-like patterns, with a flexibility that allowed opponents to choose between various measures to hurt their opponent. Acting out hate was reciprocal, and it typically escalated and swiftly expanded into one party's attempt to kill the other and to trigger a blood feud. Finally, private enmity was “transitive” in the sense that opponents at enmity naturally expected solidarity from kin and friends. Adam uses textual analysis to illustrate how the legal construct of hate informs biblical law from the Covenant Code, to Deuteronomic and Priestly Legislation, including the Holiness Code. He also demonstrates how hate forms the backdrop of conflict settlement. Ultimately, by ways of tracing back through the category of private hate and enmity, this book unpacks the meaning of the quintessential command to “Love your neighbor!”