First published in 1994, these two volumes are intended as a supplement to the four-volume edition edited by Gordon N. Ray in 1945-46. In writing to his broad range of correspondents, Thackeray produced a varied body of letters that will help readers to better understand his nineteenth-century society as well as his professional and private life — especially his relationships with women. These volumes contain 1713 letters: 1464 to and from Thackeray that were not included in the earlier volumes, and 249 with texts that have been edited from newly available manuscripts, and that thereby replace texts that were printed in Ray from incomplete sources.

First published in 1994, these two volumes are intended as a supplement to the four-volume edition edited by Gordon N. Ray in 1945-46. In writing to his broad range of correspondents, Thackeray produced a varied body of letters that will help readers to better understand his nineteenth-century society as well as his professional and private life — especially his relationships with women. These volumes contain 1713 letters: 1464 to and from Thackeray that were not included in the earlier volumes, and 249 with texts that have been edited from newly available manuscripts, and that thereby replace texts that were printed in Ray from incomplete sources.

First published in 1994, these two volumes are intended as a supplement to the four-volume edition edited by Gordon N. Ray in 1945-46. In writing to his broad range of correspondents, Thackeray produced a varied body of letters that will help readers to better understand his nineteenth-century society as well as his professional and private life -- especially his relationships with women. These volumes contain 1713 letters: 1464 to and from Thackeray that were not included in the earlier volumes, and 249 with texts that have been edited from newly available manuscripts, and that thereby replace texts that were printed in Ray from incomplete sources.

Catholic Sensationalism and Victorian Literature offers a highly original examination of Victorian sensationalism through the exploration of popular literary representations of Roman Catholicism, that exotic, corrupt religious Other which is inscribed as the implacable anti-English enemy. The book demonstrates how new understandings of cultural tensions of the period are gained through the association of Roman Catholicism with secular fears of crime, sex and violence, rather than with theological ‘excesses’ and doctrinal ‘superstitions’.

This book examines the place of 'saints' and sanctity in a self-consciously modern age, and argues that Protestants were as fascinated by such figures as Catholics were. Long after the mechanisms of canonisation had disappeared, people continued not only to engage with the saints of the past but continued to make their own saints in all but name. Just as strikingly, it claims that devotional practices and language were not the property of orthodox Christians alone. Making and remaking saints in the nineteenth-century Britain explores for the first time how sainthood remained significant in this period both as an enduring institution and as a metaphor that could be transposed into unexpected contexts. Each of the chapters in this volume focuses on the reception of a particular individual or group, and together they will appeal to not only historians of religion, but those concerned with material culture, the cult of history, and with the reshaping of British identities in an age of faith and doubt.

What did Queen Victoria have for dinner? And how did this compare with the meals of the poor in the nineteenth century? This classic account of English food habits since the industrial revolution answers these questions and more.