Azade Seyhan provides a concise, elegantly argued introduction to the critical theory of German Romanticism and demonstrates how its approach to the metaphorical and linguistic nature of knowledge is very much alive in contemporary philosophy and literary theory. Her analysis of key thinkers such as Friedrich Schlegel and Novalis explores their views on rhetoric, systematicity, hermeneutics, and cultural interpretation. Seyhan examines German Romanticism as a critical intervention in the debates on representation, which developed in response to the philosophical revolution of German Idealism. Facing a chaotic political and intellectual landscape, the eighteenth-century theorists sought new models of understanding and new objectives for criticism and philosophy. Representation and Its Discontents identifies the legacy of this formative moment in modern criticism and suggests its relevance to contemporary discussions of post-structuralism, orientalism, theories of textuality, and the nature of philosophical discourse. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992. Azade Seyhan provides a concise, elegantly argued introduction to the critical theory of German Romanticism and demonstrates how its approach to the metaphorical and linguistic nature of knowledge is very much alive in contemporary philosophy and literary

"Our very 'I' consciousness is possible because the mineral earth--the first layer of the interior of the Earth--and the other chthonic regions exist. Our human nature is a reflection of the subearthly and supraearthly realms that comprise the macrocosm and the microcosm. 'The true meaning of the microcosm-macrocosm analogy is not that the human being is a little cosmos, but that the cosmos is a big human being.' From this perspective, it makes complete sense that the subterranean realms described by spiritual science live within the deepest realms of our human nature and subconscious life of darker feelings and will. Deep within the human being, they radiate into the shadows of thought. This region is more familiarly known as Hell, Hades, or the Abyss. The subterranean spheres, then, are the Earth's 'dark side'" (from Paul V. O'Leary's introduction). Throughout human history, ancient wisdom and traditional myths have placed human beings between the heavens and the underworld, describing the heavens as the light-filled realm of the gods and the source of goodness, and characterizing the underworld as a demon-filled realm of darkness and the source of evil. Modern science, however, denies the heavens and knows little of the Earth's interior -- even physically -- beyond the first few miles, after which it simply resorts to conjecture based on the extrapolation of existing sensory data. In other words, natural science fails to take into account that the Earth is a living, spiritual being and ignores the presence of its soul-spiritual qualities and influences. To remedy this, during the early twentieth century, Rudolf Steiner researched the psychic, spiritual, and cosmic nature of the Earth's interior. He described how the different layers of the inner Earth affect and interact with human beings living on Earth. More theologically and cosmically, he spoke of the layers of "Hell," through which Jesus Christ traveled in the period between the Crucifixion and the Resurrection, uniting and integrating himself with the Earth and with human destiny. The seven authors in The Inner Life of the Earth approach this difficult and little-discussed topic from different directions. They discuss how the forces emanating from the interior of the Earth affect the weather, our atmosphere, human beings, and how human behavior in turn affects them, showing that earthly and human evolution are a unity and should never be thought of as occurring separately. They also discuss the deep significance of Christ's incarnation, by which he united with the Earth to become the Spirit of the Earth. Without Christ's deed, the Mystery of Golgotha, which reunites cosmic and human evolution with the divine, human beings would be unable to work in freedom with Christ or with Sophia, divine feminine Wisdom, in her form as the Soul of the Earth, to overcome evil and help lift all creation toward goodness and greater human, cosmic, and divine fellowship.

This text presents a collection of essays in honour of Geza von Molnar. The essays focus on topics in literary theory and criticism.

Although more recent critics have discerned an empowered female subject in Novalis, this is the first balanced, book-length study of gender in Novalis in English. It concludes that Hardenberg's Romantic writing began to be successful in reinventing the "fiction" of female identity, and goes further to reveal his extensive interaction with women as intellectual equals."--BOOK JACKET.

Argues that German Romanticism, Zen Buddhism, and deconstruction, for all their cultural differences, are three expressions of a universal vision.

This work considers the role literature played in the construction of a national culture - that sphere of shared sentiments, values, and beliefs that define the nation-state in Greece during the last two centuries. Unlike other works that address the formation of national literatures in Europe, this volume explores the importation of literature into a largely non-Western society.