“Fascinating. . . . Will have a very special appeal to readers [interested] in the evolution of the English language, Roman history, and medieval British history.” —Midwest Book Review The end of empire in Britain was both more abrupt and more complete than in any of the other European Roman provinces. When the fog clears and Britain re-enters the historical record, it is, unlike other former European provinces of the Western Empire, dominated by a new culture that speaks a language that is neither Roman nor indigenous British Brythonic, and with a pagan religion that owes nothing to Romanitas or native British practices. Other ex-Roman provinces of the Western Empire in Europe showed two consistent features conspicuously absent from the lowlands of Britain: the dominant language was derived from the local Vulgar Latin and the dominant religion was a Christianity that looked toward Rome. This leads naturally to the question: What was different about Britannia? A further anomaly in our understanding lies in the significant dating mismatch between historical and archaeological data of the Germanic migrations, and the latest genetic evidence. The answer to England’s unique early history may lie in resolving this paradox. In this book, John Lambshead summarizes the latest data gathered by historians, archaeologists, climatologists, and biologists—and synthesizes it into a fresh new explanation.

This book examines the biography of the Roman Emperor Marcus Aurelius. It seeks to further understand the author of the Historia Augusta alongside the reminiscences of the Emperor Marcus Aurelius. Geoff W. Adams arrives at this understanding through a study of a wide range of literary texts. Marcus Aurelius was a very important ruler of the Roman Empire, who has had an impact symbolically, philosophically, and historically upon how the Roman Empire has been envisioned. Adams achieves this end to bring a clearer understanding to his representation and to modern interpretations of his highly interpreted and romanticized representations in the ancient texts.

This book addresses a range of cultural responses to the Roman conquest of Britain with regard to priestly roles. The approach is based on current theoretical trends focussing on dynamics of adaptation, multiculturalism and appropriation, and discarding a sharp distinction between local and Roman cults.

'The Atlantic as Mythical Space' is a study of medieval culture and its concomitant myths, legends and fantastic narratives as it developed along the European Atlantic seaboard. It is an inclusive study that touches upon early medieval Ireland, the pre-Hispanic Canary Islands, the Iberian Peninsula, courtly-love France and the pagan and early-Christian British Isles. The obvious and consequential ligature that runs throughout the different sections of this text is the Atlantic Ocean, a bewildering expanse of mythical substance that for centuries fueled the imagination of ocean-side peoples. It analyzes how and why myths with the Atlantic as preferential stage are especially relevant in pagan and early-Christian western Europe. It further examines how prescientific societies fashioned an alternate cosmos in the Atlantic where events, beings and places existed in harmony with communal mental structures. It explores why in that contrived geography these societies’ angels and monsters were able to materialize with wonderful profusion; it further analyzes how the ocean became a place where human beings ventured forth searching for explanations for what is essentially unknowable: the origins of the universe and the reason for our existence in it.

The Oxford Handbook of the Archaeology of Ritual and Religion provides a comprehensive overview by period and region of the relevant archaeological material in relation to theory, methodology, definition, and practice. Although, as the title indicates, the focus is upon archaeological investigations of ritual and religion, by necessity ideas and evidence from other disciplines are also included, among them anthropology, ethnography, religious studies, and history. The Handbook covers a global span - Africa, Asia, Australasia, Europe, and the Americas - and reaches from the earliest prehistory (the Lower and Middle Palaeolithic) to modern times. In addition, chapters focus upon relevant themes, ranging from landscape to death, from taboo to water, from gender to rites of passage, from ritual to fasting and feasting. Written by over sixty specialists, renowned in their respective fields, the Handbook presents the very best in current scholarship, and will serve both as a comprehensive introduction to its subject and as a stimulus to further research.

Bread was the staple of the ancient Mediterranean diet. It was present in the meals of emperors and on the tables of the poorest households. In many instances, a loaf of bread probably constituted an entire meal. As such, bread was both something that unified society and a milieu through which social and ethnic divisions played out. Similarly, bakers were not a monolithic demographic. They served both the rich and the poor, but some bakers clearly operated within regional traditions. Some lived in big cities and others lived in small towns. Some bakers made flat breads and others made leavened loaves. Some made coarse brown loaves and others specialized in fancier white breads. This book offers new methods and new ways of framing bread production in the Roman world to reveal the nuances of an industry that fed an empire. Inscriptions, Roman law, and material remains of Roman-period bakeries are combined to expose the cultural context of bread making, the economic context of commercial baking, the social hierarchy within the workforces of bakeries, and the socio-economic strategies of Roman bakers.