This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.

Papa Don't Pope evaluates some of the most important issues between Roman Catholics and Protestants, including personal interpretation, apostolic succession, sola Scriptura, and so on. So this little book should be a huge help for anyone (Catholic or Protestant) with honest questions, as well as for anyone looking to interact with the original Protestant vision. But what's the point in stirring up differences between Geneva and Rome? Don't we have enough division over church and theology already? The truth is, we don't have nearly enough clear disagreement--because clear disagreement is a necessary step on the way to agreement. So you could say this book has a catholic purpose (even if the future is clearly Protestant). The classical Protestant expression is Soli Deo Gloria. Roman Catholics might prefer Ad Maiorem Dei Gloriam. May God hasten the day when we can say 'amen' to both.

This comparative study shows that Protestants and Catholics are not as separated theologically as they may think. An excellent reference tool or textbook.

What If There Were Another Valid Catholic Church? What If That Other Catholic Church Was More In Line With What You Believe? What if there were a valid Catholic Church that allowed priests to marry, where divorce was not treated like an unforgiveable sin, where birth control and contraception were regarded as a personal decision and a matter of individual conscience, where divorced and remarried individuals were still allowed access to the Sacraments, where EVERY baptized individual were welcomed to receive the Eucharist, a Catholic Church that was "open and affirming," where women were ordained as deacons, priests, and bishops, and where you were welcomed just as you are, regardless of who you are? What if such a Catholic Church existed? Would you be interested? Would you like to know more about it? Most American Catholics Believe That: - Priest should marry - Birth Control is a personal decision - Divorce is NOT an unforgiveable sin - Women should be ordained - They deserve a Catholic Church that believes these things too! Such a Catholic Church Does Indeed Exist! It is The Old Catholic Church! The Old Catholic Church has maintained valid Apostolic Succession, administers valid Sacraments, and is guided by Holy Tradition and Holy Scripture "" a church that is not Protestant or a "break away" church, but is ONE HUNDRED PERCENT CATHOLIC in its tradition, practice, and theology? Even The Roman Catholic Church Admits That The Old Catholic Church Is Valid. The Roman Catholic Church agrees that the ministry and Sacraments of The Old Catholic Church are valid. The Old Catholic Church has maintained valid Apostolic Succession and uses Roman liturgy. In fact, The Roman Catholic Church and The Old Catholic Church are nearly identical in much of their tradition, worship, and doctrine. There are only two doctrinal differences that separate them. Every American Catholic Needs To Learn About The Old Catholic Church. Father R. Joseph Owles presents a basic introduction to The Old Catholic Church. In its pages he explains what the Old Catholic Church is, where it comes from, what it believes, and how to learn more about it. This introduction is concise, but full of useful information. This book is useful for Roman Catholics who are dismayed at the rate of progress and change in their church, Roman Catholics who may be divorced and feel excluded from their church and its Sacraments, or anyone interested in Church History and learning about a Fully Catholic alternative to the Roman Catholic Church. Don't you owe it to yourself to learn more about The Old Catholic Church? Add This Book To Your Cart Right Now!

Over the course a single decade, dozens of students, alumni, and professors from a conservative, Evangelical seminary in North Carolina (Southern Evangelical Seminary) converted to Catholicism. These conversions were notable as they occurred among people with varied backgrounds and motivations many of whom did not share their thoughts with one another until this book was produced. Even more striking is that the seminary's founder, long-time president, and popular professor, Dr. Norman Geisler, had written two full-length books and several scholarly articles criticizing Catholicism from an Evangelical point of view. What could have led these seminary students, and even some of their professors, to walk away from their Evangelical education and risk losing their jobs, ministries, and even family and friends, to embrace the teachings they once rejected as false or even heretical? Speculation over this phenomenon has been rampant and often dismissive and misguided leading to more confusion than understanding. The stories of these converts are now being told by those who know them best the converts themselves. They discuss the primary issues they had to face: the nature of the biblical canon, the identification of Christian orthodoxy, and the problems with the Protestant doctrines of sola scriptura (""scripture alone"") and sola fide (""faith alone"").

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

Dr. R.C. Sproul presents the cardinal doctrines of Protestantism in opposition to the errors of the Roman Catholic Church and makes a renewed case for Scriptural clarity and the offer of salvation by grace alone through faith alone. Evangelicals must remain firm for the gospel.