This book concerns the ‘variations’ operated by Barthes on À la recherche du temps perdu over a period of three decades. It reads the Proustian oeuvre through the prism of Barthes, providing new readings of Proust’s novel and of Barthes’s own writings, and revealing an intricate – and inconsistent – web of references and circulations between the two.

By confronting the singularity of the relationship between two exemplary writers of the last century, this text challenges and reinvigorates our notions of what art and criticism - literary or otherwise - can do. While it takes Roland Barthes's encounters with Marcel Proust's monumental masterpiece la recherche du temps perdu as its specific focus, the implications of its argument are far-reaching. Indeed, the work argues that Barthes's writing on Proust's work between the early 1950s and 1980 (including a substantial set of unpublished notes for a seminar delivered at the University of Rabat in 1969-1970) proposes not only a critical culture of Proust that is productively inconsistent, but also, more generally, a fresh understanding of criticism as a creative activity that embraces insecurity and variation as it refuses to remain fixed upon reassuringly stable themes, meanings and interpretations.

Understanding Barthes, Understanding Modernism is a general assessment of the modern literary and philosophical contributions of Roland Barthes. The first part of the volume focuses on work published prior to Barthes's death in 1980 covering the major periods of his development from Writing Degree Zero (1953) to Camera Lucida: Reflections on Photography (1980). The second part focuses both on the posthumously published material and the legacies of his work after his death in 1980. This later work has attracted attention, for example, in conjunction with notions of the neutral, gay writing, and critiques of everyday life. The third part is devoted to some of the critical vocabulary of Barthes in both the work he published during his lifetime, and that which was published posthumously.

In Proust’s Songbook, Jennifer Rushworth analyzes and theorizes the presence and role of songs in Marcel Proust’s novel À la recherche du temps perdu (In Search of Lost Time). Instead of focusing on instrumental music and large-scale forms such as symphonies and opera, as is common in Proust musical studies, Rushworth argues for the centrality of songs and lyrics in Proust’s opus. Her work analyzes the ways in which the author inserted songs at key turning points in his novel and how he drew inspiration from contemporary composers and theorists of song. Rushworth presents detailed readings of five moments of song in À la recherche du temps perdu, highlighting the songs’ significance by paying close attention to their lyrics, music, composers, and histories. Rushworth interprets these episodes through theoretical reflections on song and voice, drawing particularly from the works of Reynaldo Hahn and Roland Barthes. She argues that songs in Proust’s novel are connected and resonate with one another across the different volumes yet also shows how song for Proust is a solo, amateur, and intimate affair. In addition, she points to Proust’s juxtapositions of songs with meditations on the notion of “mauvaise musique” (bad music) to demonstrate the existence of a blurred boundary between songs that are popular and songs that are art. According to Rushworth, a song for Proust has a special relation to repetition and memory due to its typical brevity and that song itself becomes a mode of resistance in À la Recherche—especially on the part of characters in the face of family and familial expectations. She also defines the songs in Proust’s novel as songs of farewell—noting that to sing farewell is a means to resist the very parting that is being expressed—and demonstrates how songs, in formal terms, resist the forward impetus of narrative.

When Marcel Proust started to work on In Search of Lost Time in 1908, he wrote this question in his notebook: ‘Should I make it a novel, a philosophical study, am I a novelist?’ Throughout his famous multi-volume work, Proust directly engages several philosophers, and few novels are as thoroughly saturated with philosophical themes and concepts as In Search of Lost Time. The Proustian Mind is an outstanding reference source to the rich philosophical range of Proust’s work and the first major volume of its kind. Including 31 chapters by an international team of contributors, the volume is divided into seven clear parts: Proust’s life and works metaphysics and epistemology mind and language aesthetics ethics gender and sexuality predecessors, contemporaries and successors. Within these sections, key Proustian themes are explored from a philosophical standpoint, including time, the self, memory, imagination, jealousy, beauty, love, subjectivity and desire. The final section considers Proust in relation to important philosophers such as Schopenhauer, Nietzsche, Bergson, Merleau-Ponty, Sartre, de Beauvoir and Deleuze. The Proustian Mind is essential reading for those studying aesthetics, philosophy of literature, phenomenology and ethics, and will also be of interest to those in literature studying modernism, French literature and the relationship between literature and philosophy.

Love, Subjectivity, and Truth engages in a lively manner with the overlapping areas of philosophy and literature, philosophy of emotions, and existential thought. "Subjective truth," a phrase used in Proust's novel In Search of Lost Time, is rich with existential connotations. It invokes Kierkegaard above all, but significantly Nietzsche as well, and other philosophers who thematize love, subjectivity, and truth. In Search of Lost Time is especially concerned about what we can know about others through love. Insofar as it conveys and analyzes experience, the novel is capable not only of exploring existential issues but also of doing something like phenomenology. What we know is shaped by our way of knowing, just as the properties of visible, colored objects are determined by the wavelengths of light our eyes can see. Nowhere does the subjective basis of our awareness appear so evident as it does when we view things through loving eyes. In Proust's novel we find skeptical views about love expressed again and again. However, we also note countercurrents, in which love is shown to provide a unique sort of insight. At those times, love seems to be a prerequisite of veridical apprehension. Love, Subjectivity, and Truth investigates this tension as it is played out in Proust's fiction.

This number of Marcel Proust Aujourd’hui, ‘Swann at 100/Swann à 100 ans’, edited by Adam Watt, has its origins in a conference that took place in Exeter, UK, in December 2013 to celebrate the centenary of the publication of Du côté de chez Swann. The articles, in English and French, approach this first volume of A la recherche du temps perdu from various perspectives: there are reception studies, thematic and stylistic studies, as well as contributions to our knowledge of the cultural and intellectual history of the period and, in particular, that annus mirabilis 1913. ‘Swann at 100’ will be an important resource for all readers of the Recherche. Ce numéro de Marcel Proust Aujourd’hui, ‘Swann at 100/Swann à 100 ans’, dirigé par Adam Watt, a ses racines dans un colloque qui eut lieu à Exeter (Angleterre) en décembre 2013 pour fêter le centenaire de la publication de Du côté de chez Swann. Les articles, en français et en anglais, abordent ce premier volume de la Recherche (ainsi que d’autres parties du roman) sous plusieurs perspectives : on y trouve des études de la réception de l’œuvre, des études thématiques et stylistiques, ainsi que des contributions à notre connaissance de l’histoire culturelle et intellectuelle de la période et, en particulier, de cette annus mirabilis 1913. ‘Swann à 100 ans’ sera une ressource considérable pour tout lecteur de la Recherche.