This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1912 edition. Excerpt: ... sole advantage remained with him. The Second Crusade therefore failed at all points, and left the power of the Atabegs still unchecked. The autumn and winter of 1148 and the spring of 1149 saw numbers of the greatest princes of the West returning home by sea. In September, Conrad left Acre, and landing at Thessalonica accepted Manuel's invitation to spend the winter at Constantinople. At the same time he received with anger the news of Roger's attack upon his ally, and the failure of the Crusade inclined him all the more to seek glory in Italy for his tarnished sword. He entered, therefore, into the most binding engagement with Manuel; the Sicilian was to be overwhelmed by a double attack, and envoys were despatched to win over Pisa and Venice. In February, 1149, Conrad departed for Germany, touching only for a moment upon Italian soil at Ancona. Manuel now came in person to press the siege of Corfu; the Greeks entered the fortress, but the Norman troops retired to the acropolis, which was of such a height that "the eye could scarcely measure it"; from here they poured down great stones and showers of darts "like fire showered from heaven." The Venetian fleet, spread around the promontory, cut off aid from the sea, and the Greek archers kept up a continuous fire, "aiming their arrows almost as it were against heaven or against the clouds."1 Louis meanwhile, having spent Easter in the Holy Land, set out homewards, full of anger against the Greeks and their ally Conrad. As the latter had avoided Roger, so Louis avoided the Greeks, and set his galleys towards Southern Italy. The French King's return revived Roger's hopes. At the moment George of Antioch was with sixty ships off Corfu attempting to raise the siege. He turned south apparently...

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In 1016, the ruthlessly ambitious, but obscure, knights of the Norman House of Hauteville came to southern Italy and managed to create a kingdom of their own. Under its first king, Roger II, the Kingdom of Sicily, which included southern Italy, became the most cosmopolitan, tolerant, and enlightened state in Medieval Europe, where Muslims, Christians, Greeks, Normans, Lombards, Italians, Arabs, and Jews lived in relative harmony. By virtue of its strategic location and powerful navy it was at the center of the Mediterranean world. It was coveted by the Byzantine Empire, the Holy Roman Empire, the Roman Catholic Church, and the Almohad and the Fatimid Caliphates. Eventually, the Hauteville kings succumbed to the Hohenstauffen emperors, where the author ends his history, even though the kingdom continued on as a powerful and enlightened vassal state of the Holy Roman Empire.The author, Edmund Curtis, 1881 to 1943, was a professor of history at Trinity College in Dublin from 1914 to 1939, and an editor of Irish historical documents. His work, Roger of Sicily, covers Sicily's Norman period from 1016 to 1154.

This volume on Norman Italy (southern Italy and Sicily, c. 1000–1200) honours and reflects the pioneering scholarship of Graham A. Loud. An international group of scholars reassesses and recasts the paradigm by which Norman Italy has been conventionally understood, addressing varied subjects across four key themes: historiographies, identities and communities, religion and Church, and conquest. The chapters revise and refine our understanding of Norman Italy in the eleventh and twelfth centuries, demonstrating that it was not just a parochial Norman or Mediterranean entity but also an integral player in the medieval mainstream.