In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste’s own writings – philosophical and theological as well as pastoral and administrative – Hoskin demonstrates how Grosseteste’s famous interventions in his diocese grew from his own theory of personal obligation in pastoral care as well as how his personal involvement in his diocese could threaten well-developed clerical and lay networks.

In this book, James McEvoy provides a brief, accessible introduction to the thought of Robert Grosseteste (c 1168-1253). Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. Despite his importance, very little of his work is available in English. McEvoy translates into English brief passages from Grosseteste's own writings which are of central importance to his thought and builds around them the first general, inclusive overview of the entire range of Grosseteste's intellectual achievement.

Bishop Robert Grosseteste and Lincoln Cathedral is an in-depth investigation of Grosseteste’s relationship to the medieval cathedral at Lincoln and the surrounding city. This book will contribute to the understanding of Gothic architecture in early thirteenth century England – most specifically, how forms and spaces were conceived in relation to the cultural, religious and political life of the period. The essays make an important contribution to our understanding of the relation between architecture, theology, politics and society during the Middle Ages, and how religious spaces were conceived and experienced.

Setting the thought of Robert Grosseteste within the broader context of the intellectual, religious, and social movements of his time, this study elucidates the evolution of his ideas on topics ranging from the mathematical laws that govern the movement of bodies, God as the mathematical Creator, and human knowledge, to religious experience and the place of humanity within the social, natural, and providential orders.

"Historical scholarship in the last half-century has found the origins of modern science long before the so-called Scientific Revolution of the seventeenth century, has demonstrated in fact that the modern science of the West began in the thirteenth century withe the Western response to the new Latin translations from Greek and Arabic. Dr. Crombie has shown in this study that the outstanding contribution of the natural philosophers of the thirteenth and fourteenth centuries to the Western scientific tradition was their understanding of the systematic use of experiment in scientific investigation and explanation. This contribution marks one of the great stages in the history of science, comparable with the development of geometry by the Greeks and of the mathematics of motion in the seventeenth century. Uniting Greek geometrical methods with the practical tradition of Western and Arab technology, Western scholars, beginning with Robert Grosseteste and his followers in Oxford, systematically developed methods of induction and experimental verification and falsification which have remained a permanent part of scientific procedure. The book begins with a sketch of the philosophical and technological background to thirteenth-century science. It goes on to give a detailed analysis of Grosseteste's ideas on the logic of science and the development of these ideas in Oxford from Roger Bacon to William of Ockham and Thomas Bradwardine. Then follows an account of the influence of Oxford ideas on scientific method in Paris and other continental centres. Examples are given of the use of the new experimental method in investigating concrete problems. especially in optics, astronomy, and magnetics. The theory of the rainbow, first attempted by Grosseteste and successfully advanced in the essentials detail. The book concludes by tracing the influence of thirteenth- and fourteenth-century writings on the rainbow and on the nature of light down to Descartes and Newton, and the influence of the writings on scientific method down to Francis Bacon, Galileo, Descartes, and Newton."- Publisher

Focusing on the seminal works of two early thirteenth-century philosophers, Steven P. Marrone shows how the idea of science" and the desire to be "scientific" first penetrated the scholarly discourse of the medieval West. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The treatise by the Pseudo-Dionysius De Mystica Theologia was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation are based upon all five manuscripts, two of which are recent discoveries. The commentary by Bishop Grosseteste was made at Lincoln around 1242. It was based upon his new version of the Greek text. Both are published here with a translation. These earliest Latin commentators ventured a full-scale reappropriation of the contents of The Mystical Theology. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love. Between them they provided the context which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.