Dirk KRAUSMÜLLER, An ambiguous authority: Pseudo-Dionysius the Areopagite and the debate about the care of the dead (6th-11th century)Pablo A. CAVALLERO, Doble en la hagiografía. Relator y públicoCarmelo CRIMI, I «Versi per la domenica di Pasqua» di Arsenio. Testo, traduzione, commentoSanto LUCÀ, La Parva Catechesis di Teodoro Studita in Italia meridionale: un nuovo testimone ritrovato a Melfi, in Basilicata Augusta ACCONCIA LONGO, I percorsi di una leggenda: Eliodoro Virgilio FaustGuillaume SAINT-GUILLAIN, The conquest of Monemvasia by the Franks: date and contextDomenico SURACE, La corrispondenza teologica con Paolo di Samosata (CPG 1705, 1708-1709). Considerazioni sull’editio princeps romana del 1608Salvatore COSTANZA, Trattati metabizantini di psefomanzia sulla vita coniugale (Athen. EBE 1265, ff. 49v-51v; 61r e 1275, f. 49v; IBI 211, ff. 46r-48v)Kostis PAVLOU, Solomòs fra italiano e greco: la designificazione di uno stilema neoclassicoPubblicazioni ricevute (a cura di Laura ZADRA)

This volume represents the first discussion of rewriting in Byzantium. It brings together a rich variety of articles treating hagiographical rewriting from various angles. The contributors discuss and comment on different kinds of texts from late antiquity to late Byzantium.

Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over five hundred years of continuous Byzantine rule. At a stroke, the region's Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzantine church; out of thirty-six surviving manuscripts of Byzantine canon law produced between the tenth and fourteenth centuries, the majority date to the centuries after the Norman conquest. Byzantine Religious Law in Medieval Italy is a historical study of these manuscripts, exploring how and why the Greek Christians of medieval southern Italy persisted in using them so long after the end of Byzantine rule. The first part of the book provides an overview of the source material and the history of Italo-Greek Christianity. The second part examines the development of Italo-Greek canon law manuscripts from the last century of Byzantine rule to the late twelfth century, arguing that the Normans' opposition to papal authority created a laissez faire atmosphere in which Greek Christians could continue to follow Byzantine religious law unchallenged. Finally, the third part analyses the papacy's successful efforts to assert its jurisdiction over southern Italy in the later Middle Ages. While this brought about the end of Byzantine canon law as an effective legal system in the region, the Italo-Greeks still drew on their legal heritage to explain and justify their distinctive religious rites to their Latin neighbours.