Originally published in 1957, analyses the rituals celebrated by groups of kinsmen on the occasion of births, marriages and deaths within the age villages of the Nyakyusa. the connection between the form of the rituals and the kinship structure is examined. The symbolism of the rituals throws great light on the psychological reactions of this African people to death and birth, sin and misfortune, expiation and reconciliation.

What can we learn from tribal societies about the ways in which, in a variety of social settings, groups of men resolve their conflicts with other men? In order to answer this question, Politics, Law and Ritual in Tribal Society compares nearly forty case study societies, most of them in Africa, in their reconstructed pre-colonial tribal condition, comparing their small-scale social relations to their large-scale social context. At the outset Gluckman explains to the reader that custom is the focus of interest of all types of anthropology. Yet his approach manifests a strong interest in economy, politics, and social relationships.In the volume, Max Gluckman offers a succinct version of a lifetime of opinionated analysis. This material is organized by theme and the ethnographic examples appear as brief illustrations of theoretical questions. Discussed here also is the relation between disputes and struggles for power within the context of mechanisms of social control and stability.In addition, Gluckman presents a step-by-step survey of the cumulative development of the anthropological analysis of tribal institutions, from the nineteenth century to the present, and supports the argument that anthropology is a science rather than an art. The new masterful introduction by Sally Falk Moore, along with a new postscript of Gluckman's professional activities and publications, provides newcomers to the work of Gluckman with deep insights into the contents as well as contexts within which the great anthropologist worked.

Originally published in 1959, this book includes detailed accounts of Nyakyusa traditions of origin, osmology and moral values, often in direct quotations from informants, while part of the book is devoted to a description of Christian missions, the growth of African churches and the conflict between pagan and Christian ethics and practices. The analysis of the effects of cchanges in the social and economic structure on the one hand, and religious beliefs and practices on the other, makes this a study of enduring relevance.

"A welcome addition. They argue that rituals of reproduction in preindustrial societies are essentially political. In these societies, they say, men need to control the reproductive power of women in order to establish political power; where there is no law or central government, ritual is used as a way of gaining control. The type of ritual will vary, they conclude, according to the economic base of the society. . . .for those whoa re interested in the subject, this book is indispensable. Its thesis is challenging and the documentation is excellent. Paige and Paige have mad ean essential contribution to a long debate, and their theory is sure to stir new and lively controversy." --Science Digest This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

Audrey Richards (1899-1984) was a leading British anthropologist of the twentieth century and the first woman president of the Royal Anthropological Institute. Based on fieldwork conducted at a time when the discipline was dominated by male anthropologists, Chisungu: A Girl’s Initiation Ceremony Among the Bemba of Zambia is widely hailed as a classic of anthropology and African and gender studies. Underpinned by painstaking research carried out by Richards among the Bemba people in northern Zambia in the 1930s, Chisungu focuses on the initiation ceremonies for young Bemba girls. Pioneering the study of women’s rituals and challenging the prevailing theory that rites of passage served merely to transfer individuals from one status to another, Richards writes about the incredibly rich and diverse aspects of ritual that characterised Chisungu: its concern with matriliny; deference to elders; sex and reproduction; the birth of children; ideas about the continuity between past, present and future; and the centrality of emotional conflict. On a deeper level, Chisungu is a crucial work for the role it accords to the meaning of symbolism in explaining the structure of society, paving the way for much subsequent understanding of the role of symbolic meaning and kinship. This Routledge Classics edition includes a new foreword by Jessica Johnson and an introduction by Jean La Fontaine.

Why has monarchy been such a prevalent institution throughout history and in such a diverse range of societies? Kingship is at the heart of both ritual and politics and has major implications for the theory of social and cultural anthropology. Yet, despite the contemporary fascination with royalty, anthropologists have sorely neglected the subject in recent decades. This book combines a strong theoretical argument with a wealth of ethnography from kingships in Africa, Asia and the Pacific. Quigley gives a timely and much-needed overview of the anthropology of kingship and a crucial reassessment of the contributions of Frazer and Hocart to debates about the nature and function of royal ritual. From diverse fieldwork sites, a number of eminent anthropologists demonstrate how ritual and power intertwine to produce a series of variations around myth, tragedy and historical realities. However, underneath this diversity, two common themes invariably emerge: the attempt to portray kingship as timeless and perfect, and the dual nature of the king as sacred being and scapegoat.

This detailed and comprehensive guide provides biographical information on the most influential and significant figures in world anthropology, from the birth of the discipline in the nineteenth century to the present day. Each of the fifteen chapters focuses on a national tradition or school of thought, outlining its central features and placing the anthropologists within their intellectual contexts. Fully indexed and cross-referenced, The Routledge Dictionary of Anthropologists will prove indispensable for students of anthropology.