The exotic and impressive grave goods from burials of the ‘Wessex Culture’ in Early Bronze Age Britain are well known and have inspired influential social and economic hypotheses, invoking the former existence of chiefs, warriors and merchants and high-ranking pastoralists. Alternative theories have sought to explain the how display of such objects was related to religious and ritual activity rather than to economic status, and that groups of artefacts found in certain graves may have belonged to religious specialists. This volume is the result of a major research that aimed to investigate Chalcolithic and Early Bronze Age grave goods in relation to their possible use as special dress accessories or as equipment employed within ritual activities and ceremonies. Many items of adornment can be shown to have formed elements of elaborate costumes, probably worn by individuals, both male and female, who held important ritual roles within society. Furthermore, the analysis has shown that various categories of object long interpreted as mundane types of tool were in fact items of bodily adornment or implements used in ritual contexts, or in the special embellishment of the human body. Although never intended to form a complete catalogue of all the relevant artefacts from England the volume provides an extensive, and intensively illustrated, overview of a large proportion of the grave goods from English burial sites.

This book describes and analyses the increasing complexity of later Chalcolithic and Early Bronze Age burial in Ireland, using burial complexity as a proxy for increasing social complexity, and as a tool for examining social structure.

The exotic and impressive grave goods from burials of the ‘Wessex Culture’ in Early Bronze Age Britain are well known and have inspired influential social and economic hypotheses, invoking the former existence of chiefs, warriors and merchants and high-ranking pastoralists. Alternative theories have sought to explain the how display of such objects was related to religious and ritual activity rather than to economic status, and that groups of artefacts found in certain graves may have belonged to religious specialists. This volume is the result of a major research that aimed to investigate Chalcolithic and Early Bronze Age grave goods in relation to their possible use as special dress accessories or as equipment employed within ritual activities and ceremonies. Many items of adornment can be shown to have formed elements of elaborate costumes, probably worn by individuals, both male and female, who held important ritual roles within society. Furthermore, the analysis has shown that various categories of object long interpreted as mundane types of tool were in fact items of bodily adornment or implements used in ritual contexts, or in the special embellishment of the human body. Although never intended to form a complete catalogue of all the relevant artefacts from England the volume provides an extensive, and intensively illustrated, overview of a large proportion of the grave goods from English burial sites.

The first supplementary volume of the series "Qatna Studien" presents the contributions of an international symposium held at the University of Tubingen in May 2009. This symposium was initiated and organized by the students and scholars of the post-graduate school 'Symbols of the Dead'. The topic of the symposium was to evaluate the possibilities in reconstructing Ancient Near Eastern funerary rituals from available archaeological and textual evidence. Contributors from seven countries discussed many aspects of ritual behaviour linked to death, the after-life and the variations in ritual treatment of the deceased before, during and after the actual burial. Among the many issues raised were questions related to the kinds of rituals linked to death in different cultural surroundings, the intentions of the actors conducting such rituals, their meaning and social importance, the question of ancestors and grave goods, and of grave offerings, the reasons for and the meaning of different burial types, and the theoretical and methodological approaches to ritual. Archaeological case studies were introduced, available textual evidence was presented, and even an ethnographic perspective from Kyrgyzstan is contributed. The archaeological and philological sources presented come from a wide geographical framework including Syria and Northern Mesopotamia, the Syro-Anatolian regions, the Southern Levant, Egypt, and Iran. Their chronological frame spans from the third to the first millennium BC. These contributions will enrich our understanding of the various cultural approaches to death in the Ancient Near East and increase our insight into many aspects of funerary rituals.

The papers in this volume explore how prehistoric Scandinavian burial ritual and religion can be interpreted and understood within contemporary Swedish contract archaeology. In different cases and from varying theoretical perspectives, the authors demonstrate how the material culture in collective burial ritual was used to create and express everything from very functional and distinct religious results, to individual, local and regional cultural identity. Emphasis is placed upon the interpretation of the actual dealings with the dead, the graves, the monuments, and with burial-grounds in the landscape. Examples range from the Neolithic to the conversion to Christianity in the late Viking Age.

Fragmenting the Chieftain presents the results of an in-depth, practice-based archaeological analysis of the Dutch and Belgian elite graves and the burial practice through which they were created.