The Scottish Reformation is often presumed to have had little economic impact. Traditionally, scholars maintained that Scotland’s late medieval church gradually secularised its estates, and that the religious changes of 1560 barely disrupted an ongoing trend. In Riches and Reform Bess Rhodes challenges this assumption with a study of church finance in Scotland’s religious capital of St Andrews, a place once regarded as the ‘cheif and mother citie of the Realme’. Drawing on largely unpublished charters, rentals, and account books, Riches and Reform argues that in St Andrews the Reformation triggered a rapid, large-scale, and ultimately ruinous redistribution of ecclesiastical wealth. Communal assets built up over generations were suddenly dispersed through a combination of official policies, individual opportunism, and a crisis in local administration, leading the post-Reformation churches and city of St Andrews into ‘poverte and decay’.

" In 1978, China launched economic reforms that have resulted in one of history’s most dramatic national transformations. The reforms removed bureaucratic obstacles to economic growth and tapped China’s immense reserves of labor and entrepreneurial talent to unleash unparalleled economic growth in the country. In the four decades since, China has become the world’s second-largest economy after the United States, and a leading force in international trade and investment. As the contributors to this volume show, China also faces daunting challenges in sustaining growth, continuing its economic ransformation, addressing the adverse consequences of economic success, and dealing with mounting suspicion from the United States and other trade and investment partners. China also confronts risks stemming from the project to expand its influence across the globe through infrastructure investments and other projects under the Belt and Road Initiative. At the same time, China’s current leader, Xi Jinping, appears determined to make his own lasting mark on the country and on China’s use of its economic clout to shape the world around it. "

This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.

Law, Institutions and International Development highlights the limitations of the traditional school of law and development that was based on a mainstream understanding of economic development, emphasising notions of rational man at the micro level and the superiority of modernity and unilinear models of economic progress at the macro level. It offers a frame for 'law and development' thinking by specifically posing the question 'How do social sciences perceive the role of the law in international development'? Discussing a range of local, national and international institutions the focus of the book, therefore, is turns from the law-making/law-breaking paradigm to law's relation to social norms

“The most important book on government policy that I’ve read in a long time.” —David Leonhardt, New York Times Even as they have become fabulously wealthy, the ultra-rich have seen their taxes collapse to levels last seen in the 1920s. Meanwhile, working-class Americans have been asked to pay more. The Triumph of Injustice presents a forensic investigation into this dramatic transformation, written by two economists who have revolutionized the study of inequality. Blending history and cutting-edge economic analysis, Emmanuel Saez and Gabriel Zucman offer a comprehensive view of America’s tax system alongside a visionary, democratic, and practical reinvention of taxes.

Before the 99% occupied Wall Street... Before the concept of social justice had impinged on the social conscience... Before the social safety net had even been conceived... By the turn of the 20th Century, the era of the robber barons, Andrew Carnegie (1835-1919) had already accumulated a staggeringly large fortune; he was one of the wealthiest people on the globe. He guaranteed his position as one of the wealthiest men ever when he sold his steel business to create the United States Steel Corporation. Following that sale, he spent his last 18 years, he gave away nearly 90% of his fortune to charities, foundations, and universities. His charitable efforts actually started far earlier. At the age of 33, he wrote a memo to himself, noting ..".The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In 1881, he gave a library to his hometown of Dunfermline, Scotland. In 1889, he spelled out his belief that the rich should use their wealth to help enrich society, in an article called "The Gospel of Wealth" this book. Carnegie writes that the best way of dealing with wealth inequality is for the wealthy to redistribute their surplus means in a responsible and thoughtful manner, arguing that surplus wealth produces the greatest net benefit to society when it is administered carefully by the wealthy. He also argues against extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of capital during one's lifetime toward the cause of reducing the stratification between the rich and poor. Though written more than a century ago, Carnegie's words still ring true today, urging a better, more equitable world through greater social consciousness.

From Heaven to Earth combines information on events, processes and structures into a comprehensive introduction to the study of reform in rural China. It provides an invaluable complement to contemporary studies of China by economists and political scientists. Elisabeth Croll draws on her extensive research and frequent visits to China, and on her first-hand studies of villages in many different regions, to look behind the simplistic notion of 'reform' as merely a 'return to capitalism'. Taking a distinctively anthropological approach to the subject, she discusses the age-old peasant dreams of sons and land, and how they have been shaped and reshaped to affect the way in which Chinese peasants, men and women, think about time and change. More practically, the study focuses on rural development, emphasising that the peasant household lies at the heart of recent rural reforms, making for new relations between state and village, a new family form, modified gender relations and single or two-child families.