Chief minister to King Louis XIII, Cardinal Richelieu was the architect of a new France in the seventeenth century, and the force behind the nation's rise as a European power. Among the first statesmen to clearly understand the necessity of a balance of powers, he was one of the early realist politicians, practicing in the wake of Niccolò Machiavelli. Truly larger than life, he has captured the imagination of generations, both through his own story and through his portrayal as a ruthless political mastermind in Alexandre Dumas's classic The Three Musketeers. Forging a nation-state amid the swirl of unruly, grasping nobles, widespread corruption, wars of religion, and an ambitious Habsburg empire, Richelieu's hands were always full. Serving his fickle monarch, he mastered the politics of absolute power. Jean-Vincent Blanchard's rich and insightful new biography brings Richelieu fully to life in all his complexity. At times cruel and ruthless, Richelieu was always devoted to creating a lasting central authority vested in the power of monarchy, a power essential to France's position on the European stage for the next two centuries. Richelieu's careful understanding of politics as spectacle speaks to contemporary readers; much of what he accomplished was promoted strategically through his great passion for theater and literature, and through the romance of power. Éminence offers a rich portrait of a fascinating man and his era, and gives us a keener understanding of the dark arts of politics.

This film is about an English lady and a rough river trader on a dangerous journey in German East Africa in 1914.

This study of Cardinal Richelieu's career as chief minister to Louis XIII of France presents the original research of eight experts in the field. Linking their work is the belief that Richelieu's ministry was a significant moment in the history of early modern France. The authors reject the traditional picture of Richelieu as the single-handed creator of the French absolute state and the original exponent of Realpolitik. Instead they paint a collective portrait of a statesman politically astute but none the less devout. The Richelieu who emerges is in many respects a conservative figure, but one driven by a genuine desire to establish a more just and peaceful society (both in France and in Europe). The emphasis here, then, is more on Richelieu the Cardinal than on Richelieu the secular statesman. The tragedy and irony of his ministry, as the authors also show, was that to maintain himself in power, Richelieu had to behave more like a Renaissance prince than a Counter-Reformation prelate.

This controversial study takes the provocative line that the French monarchy was a complete success. James turns the idea of royal ‘absolutism’ on its head by redefining the French monarchy’s success from 1598 - 1661. The Origins of French Absolutism, 1598-1661 maintains that building blocks were not being laid by the so-called architects of absolutism, but that by satisfying long-established, traditional ambitions, cardinal ministers Richelieu and Mazarin undoubtedly made the confident, ambitious reign of the late century possible.