My dissertation seeks to bring more attention to speech patterns and rhythm in oratory -- issues that have long been on the fringes of rhetoric scholars' concerns -- by arguing that prose rhythm in Byzantine and Old Slavic sermons was an important tool not only in creating an overall aesthetic experience but also in promoting shared meaning and individual persuasion. The first chapter offers a comparison between the clauses of early to middle Byzantine homilies and their translations into Old Church Slavonic, within a corpus of texts contained in the late tenth-century Codex Suprasliensis. The comparison shows a remarkable correspondence between the number of syllables and accents per clause in both languages. I conclude that the Slavonic translators strove not only to provide literal translations, but also to preserve the rhythmical patterns of the original homilies. The second chapter explores the classical and late antique theoretical underpinnings of rhythm in general and prose rhythm in particular and argues that in late antiquity there was a strong tradition of differentiation between rhythm and meter. Prose rhythm was considered the domain of the rhythmicians (not metricians) and defined by word arrangement and cadence. I argue that the word and its main accent were perceived as the basic unit of prose rhythm -- in addition to clausularcadence, which so far has been considered the main carrier of rhythm. Thus homiletic prose rhythm resembles the accentual rhythms of Byzantine liturgical poetry. Chapter 3 examines Byzantine rhetorical commentaries and scholia on classical literature and concludes that the Byzantine teachers taught accentual rhythm by looking for regular accentual patterns in classical Greek texts and pointing them out to their students, who in turn internalized and reproduced them in their own compositions. My last chapter argues that the same principles were found in the first Slavonic translations of Greek homilies. I conclude that the persistent recurrence of similar rhythmical patterns, even across national and linguistic boundaries, may lead us to think of rhythm as a meaning-bearing component of oratory.

A study of the presence and effects of rhythm in Byzantine rhetoric, its musical qualities, and its function in argumentation.

"Rhetoric and Rhythm in Byzantium takes a fresh look at rhetorical rhythm and its theory and practice, highlighting the close affinity between rhythm and argument. Based on material from Byzantine and Old Church Slavonic homilies and from Byzantine rhetorical commentaries, the book redefines and expands our understanding of both Byzantine and Old Church Slavonic prose rhythm. It positions rhetorical rhythm at the intersection of prose and poetry and explores its role in argumentation and persuasion, suggesting that rhetorical rhythm can carry across linguistic boundaries, and in general aims to demonstrate the stylistic and argumentative importance of rhythm in rhetorical practice. Along the way, it challenges the entrenched separation between content and style and emphasizes the role of rhythm as a tool of invention and a means of creating shared emotional experience"--

'Rhetoric in Byzantium' explores the ways in which rhetoric functioned in Byzantine society - as a tool for the effective communication of ideas and ideologies, but at times also a barrier that inhibited the expression of real feelings and everyday realities, and imposed a burden of decoding on outsiders. After an introduction on the practical and textual background to Byzantine rhetoric, the essays are grouped in five sections. The first two deal with the basis of rhetoric in Byzantium and its public uses, principally in imperial and ecclesiastical ceremonial. The next sections look at how rhetoric affects the definition of literature in a Byzantine context and the aesthetic to be used in approaching Byzantine literature, with reference to current critical approaches, and specifically at the role of rhetoric in the writing of history - does it only obscure the facts, or does the rhetorical process itself provide information at other levels? The final essays examine the interaction of the written word and pictorial representation and the question of whether real connections between rhetorical training and artistic production can be demonstrated.

In Hymns, Homilies and Hermeneutics the authors explore the sacred stories, affective scripts and salvific songs which were the literature of Byzantine liturgical communities and provide a window into lived Christianity in this period.

A comprehensive guide to the language of argument, Rhetorical Style offers a renewed appreciation of the persuasive power of the English language. Drawing on key texts from the rhetorical tradition, as well as on newer approaches from linguistics and literary stylistics, Fahnestock demonstrates how word choice, sentence form, and passage construction can combine to create effective spoken and written arguments. With examples from political speeches, non-fiction works, and newspaper reports, Rhetorical Style surveys the arguer's options at the word, sentence, interactive, and passage levels, and illustrates the enduring usefulness of rhetorical stylistics in analyzing and constructing arguments.