The explosive growth of China's economy since the late 1970s has impacted the whole world including the minority peoples in the west of China - people like the Qiang, Tibetans and Yi. Based on fieldwork in the high valleys of the eastern margins of the Qinghai-Tibetan plateau, David Burnett has produced a unique study of a people known as the Rgyalrong (officially classed as Tibetans). The Rgyalrong have been impacted by secular education, tourism, and migration to the cities that have resulted from economic reform. Amidst these changes, they endeavour to retain something of their traditional customs, songs, festivals, arts and crafts. They are a people who realize that if they lose their unique culture they will lose their very identity. The issues raised in this book relate not only to the Rgyalrong but to minority peoples everywhere as they experience the forces of globalization.

In Patriotic Cooperation, Diana Junio offers an account of a cooperative venture between the Nationalist government and the Church of Christ in China, known as the Border Service Department, that carried out substantial social programs from 1939 to 1955 in China’s Southwestern border areas. Numerous scholars have argued that Chinese state-religion relations have been characterized primarily by conflict and antagonism. By examining the history of cooperation seen in the Border Service Department case, Diana Junio contends that these relations have not always been antagonistic; on the contrary, under certain conditions the state and the church could achieve a mutually beneficial goal through successful cooperation, with a strong degree of sincerity on both sides.

The state of Tibetan culture within contemporary China is a highly politicized topic on which reliable information is rare. But what is Tibetan culture and how should it be developed or preserved? The Chinese authorities and the Tibetans in exile present conflicting views on almost every aspect of Tibetan cultural life. Ashild Kolas and Monika Thowsen have gathered an astounding array of data to quantify Tibetan cultural activities--involving Tibetan language, literature, visual arts, museums, performing arts, festivals, and religion. Their study is based on fieldwork and interviews conducted in the ethnic Tibetan areas surrounding the Tibetan Autonomous Region--parts of the Chinese provinces of Sichuan, Gansu, Yunnan, and Qinghai. Aware of the ambiguous nature of information collected in restricted circumstances, they make every effort to present a complete and unbiased picture of Tibetan communities living on China's western frontiers. Kolas and Thowsen investigate the present conditions of Tibetan cultural life and cultural expression, providing a wealth of detailed information on topics such as the number of restored monasteries and nunneries and the number of monks, nuns, and tulkus (reincarnated lamas) affiliated with them; sources of funding for monastic reconstruction and financial support of clerics; types of religious ceremonies being practiced; the content of monastic and secular education; school attendance; educational curriculum and funding; the role of language in Tibetan schools; and Tibetan news and cultural media. On the Margins of Tibet will be of interest to historians and social scientists studying modern China and Tibetan culture, and to the many others concerned about Tibet's place in the world.

Buddhism claims no god, yet spiritual realities abound in popular practice. What are these realities? What do they mean to the practitioners? How can understanding these realities inform Christ-followers seeking to communicate the good news of Jesus in ways that all can understand and relate to? In answer to these and other questions, SEANET proudly presents its twelfth volume, Seeking the Unseen: Spiritual Realities in the Buddhist World. Christian practitioners from thirteen different Buddhist cultures share insights gained from their wideranging experiences and perspectives. From Sri Lanka to Japan, from China to the Philippines, these women and men, Asian and Western, present on a topic that is often missing in mission literature today. And for readers seeking personal insight into the growing spiritual complexities of their own place in the postmodern world, lessons from these authors will guide you with practical principles from engaging, firsthand cultural encounters.

This book, the first scholarly publication in the West to provide detailed documentation of modern life in contemporary Tibet, presents the cutting-edge field work carried out by an interdisciplinary group of researchers studying caste, pop music, media, painting, education, economics, childbirth and environment in Tibetan communities today.

Frontier Tibet addresses a historical sequence that sealed the future of the Sino-Tibetan borderlands. It considers how starting in the late nineteenth century imperial formations and emerging nation-states developed competing schemes of integration and debated about where the border between China and Tibet should be. It also ponders the ways in which this border is internalised today, creating within the People's Republic of China a space that retains some characteristics of a historical frontier. The region of eastern Tibet called Kham, the focus of this volume, is a productive lens through which processes of place-making and frontier dynamics can be analysed. Using historical records and ethnography, the authors challenge purely externalist approaches to convey a sense of Kham's own centrality and the agency of the actors involved. They contribute to a history from below that is relevant to the history of China and Tibet, and of comparative value for borderland studies.