I grew up in Vancouver where I’ve run the gamut of alcoholism, addiction, dysfunction, and every other intergenerational effect around. I am a Heiltsuk, born in Bella Bella, BC. My name is Billie, and I am known on a popular social media site and from my childhood as Billie G. I am the sixth daughter of a handsome carver/fisherman and a beautiful mom who worked in the cannery in Namu, BC. I am a proud mom of four beautiful sons, Martin, Gregory, Miguel and Jamie. I am a grandmother, an aunt, a daughter and a niece, sister, cousin and friend. I had absolutely no idea why my people and I are so broken. I had no idea what intergenerational effects were until I went to college and then university. Before I had the privilege of earning an education, I had no idea why I’d led a life stagnant and laden with dysfunction or why I could not just ‘be healthy.’ I did not understand why I had to take the long rough and tough way around towards healing. I have since earned a Bachelor of Social Work degree from an indigenous perspective and I have learned a lot about me and my life and how I’ve been affected by intergenerational effects.I understand now why I am so stigmatized. I understand now who I am and where I come from. I have recognized not a lot of people, indigenous or otherwise, are unaware of what intergenerational effects are. I have correlated some effects with my life in hopes of giving more clarity in how they affect me and my people. These are my views, this is my understanding, and this is my life. These are The Ramblings and Correlations of an Intergenerational Mind.

You've hungered for life's meaning and have sought out gurus, yogis, roshis, rabbis, cardinals, bishops, shamans, seers, sages, mullahs, muftis, tricksters, healers, hasids, and prophets, but you've never sought the advice of a stoner. Until now. STONER: FEVERISH RAMBLINGS ON THE MEANING OF LIFE gives you a portion of life's baggie all packed in a silver bowl and ready to go. Got the munchies for life's meaning? This short hilarious book won't set you straight, exactly, but you'll definitely enjoy the trip.

Autobiography of Cerruti mostly concerning his search of historical documents in Northern Calif. for Hubert Howe Bancroft. Typescript, with ms. annotations, corrections, and typesetting instructions, of the edition published by the Friends of the Bancroft Library (Bancroft Library publications, no. 5) in 1954.

"Rez Ramblings: Living on the Pine Ridge as a 21st Century Injun" offers readers the opportunity to take a walk with a contemporary Oglala Sioux, Lakota man, Leon Blunt Horn Matthews. In his book Leon recounts and reflects on his varied experiences living on the Pine Ridge Indian Reservation, growing up in the inner city of Denver, Colorado, and traveling throughout the United States and Asia. Leon is a writer, coffee shop owner, philosopher, cook, columnist, radio personality, public speaker, pastor, and now, published author, who shares his unique perspective of living as a 21st Century Injun. In the rich tradition and style of Native American storytelling, "Rez Ramblings" is a thought provoking collection of Leon's newspaper columns and personal blogs spanning the past four years. He accounts the stark realities of poverty, oppression, racism, and cultural struggles of Native Americans. Leon's distinctive wit and humor deliver a message of hope and healing to readers and the Lakota people. With a forward by the late Russell Means, civil rights activist and actor, "Rez Ramblings" is sure to satisfy those thirsting to know and understand life as it is lived by a 21st Century American Indian in and around the Pine Ridge Indian Reservation.

An award-winning author and veteran mountain climber takes us deep into the Southwest backcountry to uncover secrets of its ancient inhabitants. In this thrilling story of intellectual and archaeological discovery, David Roberts recounts his last twenty years of far-flung exploits in search of spectacular prehistoric ruins and rock art panels known to very few modern travelers. His adventures range across Utah, Arizona, New Mexico, and southwestern Colorado, and illuminate the mysteries of the Ancestral Puebloans and their contemporary neighbors the Mogollon and Fremont, as well as of the more recent Navajo and Comanche.

Oklahoma Choctaw scholar Devon Abbott Mihesuah offers a frank and absorbing look at the complex, evolving identities of American Indigenous women today, their ongoing struggles against a centuries-old legacy of colonial disempowerment, and how they are seen and portrayed by themselves and others. ø Mihesuah first examines how American Indigenous women have been perceived and depicted by non-Natives, including scholars, and by themselves. She then illuminates the pervasive impact of colonialism and patriarchal thought on Native women?s traditional tribal roles and on their participation in academia. Mihesuah considers how relations between Indigenous women and men across North America continue to be altered by Christianity and Euro-American ideologies. Sexism and violence against Indigenous women has escalated; economic disparities and intratribal factionalism and ?culturalism? threaten connections among women and with men; and many women suffer from psychological stress because their economic, religious, political, and social positions are devalued. ø In the last section, Mihesuah explores how modern American Indigenous women have empowered themselves tribally, nationally, or academically. Additionally, she examines the overlooked role that Native women played in the Red Power movement as well as some key differences between Native women "feminists" and "activists."