Considering what has been described as an Age of Revolutions, Black assesses a formative period in world history by examining the North American, European, Haitian and Latin American Revolutions. Causes, courses and consequences are all clarified in the articles selected and an introduction charts the major themes.

Toussaint L’Ouverture was the leader of the Haitian Revolution in the late eighteenth century, in which slaves rebelled against their masters and established the first black republic. In this collection of his writings and speeches, former Haitian politician Jean-Bertrand Aristide demonstrates L’Ouverture’s profound contribution to the struggle for equality.

This second edition of The Routledge Handbook of Civil-Military Relations offers a wide-ranging, internationally focused overview of the field of civil-military relations. The armed forces are central actors in most societies and are involved in many different roles. Amongst other activities, they engage in peace operations, support the police in fighting crime, support civilian authorities in dealing with natural disasters, and fight against terrorists and in internal conflicts. The existing literature on this subject is limited in its discussion of warfighting and thus does not do justice to the variety of roles. This second edition not only fills this important lacuna but offers an up-to-date comparative analysis and provides a conceptual framework to analyze how strategies can realistically be implemented. Amalgamating ideas from key thinkers in the field, the book is organized into three main thematic parts: Part I: Civil-Military Relations in Non-Democratic States and Illiberal Democracies; Part II: Civil-Military Relations in New Democracies; Part III: Civil-Military Relations in Established Democracies. This handbook will be essential reading for students and practitioners in the fields of civil-military relations, defense studies, war and conflict studies, international security, and IR in general.

The 'Age of Revolution' is a term seldom used in Scandinavian historiography, despite the fact that Scandinavia was far from untouched by the late eighteenth-century revolutions in Europe and America. Scandinavia did experience its outbursts of radical thought, its assassinations and radical reforms, but these occurred within reasonably stable political structures, practices and ways of thinking. As recent research on the political cultures of the Nordic countries clearly demonstrates, the Danish, Finnish, Icelandic, Norwegian and Swedish experiences of the late-eighteenth and early-nineteenth centuries offer a more differentiated look at what constitutes 'revolutionary' change in this period compared with other regions in Europe. They provide an alternative story of an incipient transition towards modernity, a 'Nordic model' in which radical change takes place within an apparent continuity of the established order. The long-term products of the processes of change that began in the Age of Revolution were some of the most progressive and stable political systems in the modern world. At the same time, the Scandinavian countries provide a number of instances which are directly relevant to comparisons particularly within the northwest European cultural area. Presenting the latest research on political culture in Scandinavia, this volume with twenty-seven contributions focuses on four key aspects: the crisis of monarchy; the transformation in political debate; the emerging influence of commercial interest in politics; and the shifting boundaries of political participation. Each section is preceded by an introduction that draws out the main themes of the chapters and how they contribute to the broader themes of the volume and to overall European history. Generously illustrated throughout, this book will introduce non-Scandinavian readers to developments in the Nordic countries during the late-eighteenth and early-nineteenth centuries and both complement and challenge research into the political cultures of Europe and America.

A unique theory of what happens when leaders fear a revolution abroad will spread to their own country and how that affects international relations. When do leaders fear that a revolution elsewhere will spread to their own polities, and what are the international effects of this fear? In Revolutionary Contagion, Chad E. Nelson develops and tests a theory that explains how states react to ideological-driven revolutions that have occurred in other nations. To do this, he analyzes four key revolutionary movements over two centuries-liberalism, communism, fascism, and Islamism. He further explains that the key to understanding the response to revolutions lies in focusing on the extent to which leaders fear upheaval in their own countries. According to the theory, Nelson argues, fear of contagion is driven more by the characteristics of the host rather than the activities of the infecting agents. In other words, leaders will fear revolutionary contagion when they have significant revolutionary opposition movements that have an ideological affinity with the revolutionary state. A powerful theory of the profound effects revolutions have on international relations, this book shows why one simply cannot make sense of international politics--including patterns of alliances and wars--in certain situations without considering the fear of contagion.

The Negritude Movement provides readers with not only an intellectual history of the Negritude Movement but also its prehistory (W.E.B. Du Bois, the New Negro Movement, and the Harlem Renaissance) and its posthistory (Frantz Fanon and the evolution of Fanonism). By viewing Negritude as an “insurgent idea” (to invoke this book’s intentionally incendiary subtitle), as opposed to merely a form of poetics and aesthetics, The Negritude Movement explores Negritude as a “traveling theory” (à la Edward Said’s concept) that consistently crisscrossed the Atlantic Ocean in the twentieth century: from Harlem to Haiti, Haiti to Paris, Paris to Martinique, Martinique to Senegal, and on and on ad infinitum. The Negritude Movement maps the movements of proto-Negritude concepts from Du Bois’s discourse in The Souls of Black Folk through to post-Negritude concepts in Fanon’s Black Skin, White Masks and The Wretched of the Earth. Utilizing Negritude as a conceptual framework to, on the one hand, explore the Africana intellectual tradition in the twentieth century, and, on the other hand, demonstrate discursive continuity between Du Bois and Fanon, as well as the Harlem Renaissance and Negritude Movement, The Negritude Movement ultimately accents what Negritude contributed to arguably its greatest intellectual heir, Frantz Fanon, and the development of his distinct critical theory, Fanonism. Rabaka argues that if Fanon and Fanonism remain relevant in the twenty-first century, then, to a certain extent, Negritude remains relevant in the twenty-first century.