Five times in the last 40 years, the working class has posed a radical alternative to the status quo. France 1968: A general strike and factory occupations by millions of workers shake the country. Chile 1972: Workers defending the Popular Unity government set up workers' councils--the cordones--and demand control over production. Portugal 1974: Army officers overthrow the dictator Caetano and release an upsurge of "popular power" whichs last 18 months. Iran 1979: The viciously repressive Shah is toppled and workers set up independent councils, the shoras. Poland 1980: Demanding radical change, workers build the independent trade union Solidarity to fight for their own interests, exposing the false socialism of the Eastern Bloc. In each of these cases, the actions of workers themselves were the driving force of struggles with revolutionary potential. They demonstrate that workers can and will fight back on a mass scale. Each episode offers an inspiring glimpse of the way in which workers rise to the challenge of fighting for a better world--and pose their own alternative to the system. Although none of these struggles ultimately achieved their goals, they were "revolutionary rehearsals" that hold important lessons about the struggle for socialism under modern conditions.

This ambitious volume examines revolutionary situations during a non-revolutionary historical conjuncture--the neoliberal era. The last three decades have seen an increase in the number of political upheavals that challenge existing power structures, many of them taking the form of urban revolts. This book compellingly explores a series of such upheavals--in Eastern Europe, South Africa, Indonesia, Argentina, Bolivia, Venezuela, sub-Saharan Africa (including Congo, Zimbabwe, Burkina Faso) and Egypt. Each chapter studies the ways in which protest movements developed into insurgent challenges to state power, and the strategies that regimes have deployed to contain and repress revolt. In addition to empirical chapters, the book engages in theorization of revolution, dealing with questions such as the patterning of revolution in contemporary history, the relationship between class struggle and social movements, and the prospects of socialist revolution in the twenty-first century.

Amid the overlapping crises of a pandemic, ecological disaster, and global capitalism, two leading Black and Indigenous feminist theorists ask one another: what do liberated lands, minds, and bodies look like? These letters are part debate, part dialogue, and part lively and detailed familial correspondence between two razor-sharp thinkers, sending notes to each other during a stormy present. Featuring a foreword by Ruth Wilson Gilmore and an afterword by Robin D.G. Kelley.

An abridged edition of the insightful work praised as “an impressive contribution both to the history of ideas and to political philosophy” (Alasdair MacIntyre, author of After Virtue). Once of central importance to left historians and activists alike, recently the concept of the “bourgeois revolution” has come in for sustained criticism from both Marxists and conservatives. In this abridged edition of his magisterial How Revolutionary Were the Bourgeois Revolutions? Neil Davidson expertly distills his theoretical and historical insights about the nature of revolutions, making them accessible for general readers. Through extensive research and comprehensive analysis, Davidson demonstrates that what’s at stake is far from a stale issue for the history books—understanding that these struggles of the past offer far reaching lessons for today’s radicals.

Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity. Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research. Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.

The Politics of the Encounter is a spirited interrogation of the city as a site of both theoretical inquiry and global social struggle. The city, writes Andy Merrifield, remains "important, virtually and materially, for progressive politics." And yet, he notes, more than forty years have passed since Henri Lefebvre advanced the powerful ideas that still undergird much of our thinking about urbanization and urban society. Merrifield rethinks the city in light of the vast changes to our planet since 1970, when Lefebvre's seminal Urban Revolution was first published. At the same time, he expands on Lefebvre's notion of "the right to the city," which was first conceived in the wake of the 1968 student uprising in Paris. We need to think less of cities as "entities with borders and clear demarcations between what's inside and what's outside" and emphasize instead the effects of "planetary urbanization," a concept of Lefebvre's that Merrifield makes relevant for the ways we now experience the urban. The city—from Tahrir Square to Occupy Wall Street—seems to be the critical zone in which a new social protest is unfolding, yet dissenters' aspirations are transcending the scale of the city physically and philosophically. Consequently, we must shift our perspective from "the right to the city" to "the politics of the encounter," says Merrifield. We must ask how revolutionary crowds form, where they draw their energies from, what kind of spaces they occur in—and what kind of new spaces they produce.