Since the downfall of the Derge and the establishment of the decree for religious freedom, there have been types of problems related to the size and type of groups that have greatly affected the Ethiopian evangelical church. The first category of problem is due to the attraction that many contemporary church leaders have for reaching multitudes and building mega-church ministries at the expense of small group ministries. Because of the priority on the large group environment, small group ministries have been neglected resulting in a whole generation of students and people who have never experience the vibrant spiritual benefits of a small group. As a result, believers are inclined to attend only Sunday Worship Services and the rest of the week live disconnected from vital relational community and involvement. Too many churches in Ethiopia today have chosen to focus on the quantity of the people rather than the quality of the disciple, resulting in the spiritual diseases of nominalism and carnality. Discipleship and biblical Koinonia are being ignored; therefore, many people are not experiencing the richness of biblical Christianity in many practical ways. This has resulted in the loss of Ethiopian Evangelicals’ identity as well as an influence on all aspects of Ethiopian culture including her institutions and government.

A history of the Church during the French Revolution and its impact on the course of world history. The understanding of what happened to the Church during this period is seen as a distinct aid to one's understanding of the Revolution itself.

While the French Revolution has been much discussed and studied, its impact on religious life in France is rather neglected. Yet, during this brief period, religion underwent great changes that affected everyone: clergy and laypeople, men and women, Catholics, Protestants, and Jews. The 'Reigns of Terror' of the Revolution drove the Church underground, permanently altering the relationship between Church and State. In this book, Nigel Aston offers a readable guide to these tumultuous events. While the structures and beliefs of the Catholic Church are central, it does not neglect minority groups like Protestants and Jews. Among other features, the book discusses the Constitutional Church, the end of state support for Catholicism, the 'Dechristianization' campaign and the Concordat of 1801-2. Key themes discussed include the capacity of all the Churches for survival and adaptation, the role of religion in determining political allegiances during the Revolution, and the turbulence of Church-State relations. In this masterly study, based on the latest evidence, Aston sheds new light on a dynamic period in European history and its impact on the next 200 years of religious life in France.

The Coming Church Revolution describes a significant new direction in ministry that already has revolutionized congregations of all sizes around the world. Charts and vivid analogies unveil a model of ministry and a fresh attitude that stresses the importance of relationships over programs.

This book describes the change from the Catholic Church of the ancien regime to the church of the early nineteenth century as it affected the institution of the Papacy and through it the Church at large.

God's word illumines the darkness of society. Groen van Prinsterer's Unbelief and Revolution is a foundational work addressing the inherent tension between religion and modernity. As a historian and politician, Groen was intimately familiar with the growing divide between secular culture and the church in his time. Rather than embrace this division, these lectures, originally published in 1847, argue for a renewed interaction between the two spheres. Groen's work served as an inspiration for many contemporary theologians, and as a mentor to Abraham Kuyper, he had a profound impact on Kuyper's famous public theology. Harry Van Dyke, the original translator, reintroduces this vital contribution to our understanding of the relationship between religion and society.

Captain Wilkins: Ready to fire the town on your order, sir. Colonel Tavington: The town? Huh, burn the church. Captain Wilkins: There's no honor in this. Colonel Tavington: Didn't you say, all those who stand against England deserve to die a traitor's death? Burn the church, Cap This scene in the movie The Patriot raises several questions. Did the British burn churches during the American Revolution? Were churches burned with people locked inside? As you have probably guessed, the correct answers are "yes" and "no." Like many South Carolinians, Jim Neal saw this movie. Since retiring, he had done some part-time work, but always finds himself drawn back to his first love - South Carolina history. Neal knew of a couple of churches had been burned - Old Waxhaw Presbyterian Church in Lancaster, where his mother had been a member, and Sheldon in Beaufort County, where a roadside marker states it was burned by the British. He became intrigued with learning about the churches in South Carolina that were burned and quickly discovered that a list did not exist. With help from the South Caroliniana Library, S.C. Department of Archives and History and Southern Campaigns of the American Revolution, he began to research the churches. Bill Segars's career as a general contractor working from his home base in Kellytown, S.C., was rewarding, but he was drawn to the older churches that he would drive by as he traveled to his company's building sites. His passion for history and his knowledge of construction came together, thanks to Larry Nix, who introduced him to old churches through his book The Old Churches of South Carolina. This 46-page volume contained a brief description of 185 pre-Civil War churches that exist in South Carolina. With this book, a camera and a map in hand, Segars set out on a quest to find, photograph, and research these buildings. His file of churches exceeded 700 when he encountered a book on historical United Methodist churches and places in South Carolina...written by Jim Neal. A phone call by Segars and a couple of meetings resulted in a partnership. The book is subtitled A Pictorial Guide, but it could have justifiably been named A Pictorial Journey. You will find photographs of each site, directions, even GPS coordinates. In addition, the authors have included information on what happened at each site. You will find that history is not always as presented and that we are still learning about these churches. Join Neal and Segars on this adventure to Churches in South Carolina Burned During the American Revolution