One of the most fascinating episode in the religious history of Southern India is the rise of the Virasaiva movement. These heroic followers of Siva-also called Lingayatas-are characterized by a unique combination of intense devotion and social reformation. The movement arose in the twelfth century under the charismatic leadership of Basava. Men and women from every backgroud, highcaste as well as untouchable, joined the experimental community of the Virasaivas. They has their own sacred literature in the form of short poems in the vernacular language of the region: Kannada.

The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book. Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry. Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret. With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism.

The Crisis of Mysticism is the first book in English in seventy years to give a full account of the struggle over mystical spirituality that tore the Catholic Church apart at the end of the seventeenth century, resulting in papal condemnation of some mystics and the decline of mysticism in Catholicism for almost two centuries.

France in the eighteenth century glittered, but also seethed, with new goods and new ideas. In the halls of Versailles, the streets of Paris, and the soul of the Enlightenment itself, a vitriolic struggle was being waged over the question of ownership—of property, of position, even of personhood. Those who championed man's possession of material, spiritual, and existential goods faced the successive assaults of radical Christian mystics, philosophical materialists, and political revolutionaries. The Virtues of Abandon traces the aims and activities of these three seemingly disparate groups, and the current of anti-individualism that permeated theology, philosophy, and politics throughout the period. Fired by the desire to abandon the self, men and women sought new ways to relate to God, nature, and nation. They joined illicit mystic cults that engaged in rituals of physical mortification and sexual license, committed suicides in the throes of materialist fatalism, drank potions to induce consciousness-altering dreams, railed against the degrading effects of unfettered consumption, and ultimately renounced the feudal privileges that had for centuries defined their social existence. The explosive denouement was the French Revolution, during which God and king were toppled from their thrones.

In a Manhattan where the streets are under water and outcasts called mystics have paranormal powers, Aria Rose is engaged to Thomas Foster and the powerful Rose and Foster families--long time enemies--are uniting politically; the only trouble is that Aria can not remember ever meeting Thomas, much less falling in love with him.

The Movement of World Revolution, originally published in 1959, explores many of the themes Dawson considered most important in his lifetime: the religious foundation of human culture, the central importance of education for the recovery of Christian humanism, the myth of progress, and the dangers of nationalism and secular ideologies.

The Red Letter Revolution is about a global movement of Christians who are taking the actions of Jesus and his exact words—the “red letters” in some versions of the Bible—seriously. Colin challenges his readers to join this movement by responding to the poverty, racism, economic disparity, violence, classism, sexism and all other forms of injustice and oppression all around us like Jesus did. Through biblical exposition, rousing stories and practical application, Colin demonstrates that we can follow the radical words of Jesus only with the love of God and the power of the Holy Spirit. This book draws our allegiance to the mission of Christ to the poor and oppressed and calls for us to act. It will truly challenge the way we view others and how we should respond to the oppression and injustice present in our world.