Schorsch -- The 1840s and the creation of the German-Jewish religious reform movement /Steven M. Lowenstein -- German-Jewish social thought in the mid-nineteenth century / Uriel Tal -- Religious dissent and tolerance in the 1840s / Hermann Greive -- Heine's portraits of German and French Jews on the eve of the 1848 Revolution / S.S Prawer -- The revolution of 1848 : Jewish emancipation in Germany and its limits / Werner E. Mosse.

In this book Rose illuminates the extraordinary creativity of Jewish intellectuals as they reevaluated Judaism with the tools of a German philosophical tradition fast emerging as central to modern intellectual life. While previous work emphasizes the "subversive" dimensions of German-Jewish thought or the "inner antisemitism" of the German philosophical tradition, Rose shows convincingly the tremendous resources German philosophy offered contemporary Jews for thinking about the place of Jews in the wider polity. Offering a fundamental reevaluation of seminal figures and key texts, Rose emphasizes the productive encounter between Jewish intellectuals and German philosophy. He brings to light both the complexity and the ambivalence of reflecting on Jewish identity and politics from within a German tradition that invested tremendous faith in the political efficacy of philosophical thought itself.

In 1848 the continent of Europe was rocked by revolutions: only Great Britain and Russia remained relatively immune to the upheaval. Most spectacularly, the Revolutions swept across the German-speaking lands of central Europe, with the newly-released forces of nationalism and mass popular protest smashing the reactionary Metternich regimes which had held sway since the defeat of Napoleon. The Metternich system was dead: nationalism and national self-determination asserted themselves as the dominant dynamic forces of continental Europe in the later nineteenth century. This impressive history examines the political and social implications of the 1848 Revolutions for the future destiny and shape of Europe as a whole, and explores the wider forces at play in the German lands of nineteenth-century Europe.

Reaching from the Atlantic to Ukraine, from the Baltic to the Mediterranean, the revolutions of 1848 brought millions of people across the European continent into political life. Nationalist aspirations, social issues and feminist demands coming to the fore in the mid-century revolutions would reverberate in continental Europe until 1914 and beyond. Yet the new regimes established then proved ephemeral, succumbing to counter-revolution. In this second edition, Jonathan Sperber has updated and expanded his study of the European Revolutions between 1848–1851. Emphasizing the socioeconomic background to the revolutions, and the diversity of political opinions and experiences of participants, the book offers an inclusive narrative of the revolutionary events and a structural analysis of the reasons for the revolutions' ultimate failure. A wide-reaching conclusion and a detailed bibliography make the book ideal both for classroom use and for a general reader wishing a better knowledge of this major historical event.

This study analyzes the transformation of German Jewry in the period from 1780-1840 in order to explain why the nature of the most visible Jewry in modern Europe remained essentially invisible to its own members and to subsequent generations. German Jewry was the most visible of the modern European Jewries because in its history all of the hallmarks of modernity seemed to have converged in their fullest and most volatile forms. The Transformation of German Jewry 1780-1840 thoroughly explores this period of time when large numbers of Jews were integrated into a non-Jewish society. Sorkin examines the revolution of German Jewry through the study of journals, sermons, novels, and theological popularizations that constituted this new German-Jewish "public sphere." This study may also be applied beyond the confines of Jewish history, for it is a study in the afterlife of the German Enlightenment, the Aufklärung, in the culture of liberalism.

The late Steven Lowenstein was a brilliant social historian who, after retiring from his academic position at the University of Judaism, toiled for years—and up to his final days—to complete this monumental book, which is the definitive demographic history of German Jewry. Lowenstein took the research of Hebrew University demographer Professor Osiel Oscar Schmetz and brought it to life in the daily lived experiences of German Jews. The book is organized chronologically from Napoleon to German Unification (1815-1871), Imperial Germany and then the post- World War I era through the Nazi period. Later chapters are regional and topical studies. Lowenstein’s calling as a social historian required him to examines “every leaf on every tree in the forest;” but he never lost sight of the trees and the forest – larger context. We know the ending of the story of German Jewry. Lowenstein’s great achievement is to document the extraordinary demographic resources that bespoke a vibrant German Jewish culture—and made that ending especially tragic.

Tracing the social history of modern German Jews from the end of the 18th century up to the aftermath of World War II, Miriam Rürup follows their ascent into the middle and upper middle classes through repeated experiences of setbacks but also of self-assertion. In doing so it is explained how Jewish life changed under the auspices of emancipation and what impact these changes had on the demographic and social profile of the Jewish minority. With a focus on the daily interactions between Jews and other Germans when choosing a home, profession, or school, for example, Social History of German Jews shows the contrasting processes of integration and exclusion in a new light.