Karl Marx was not only the great theorist of capitalism; he was above all else a revolutionary. In Paris in 1844 he made the connection between radical philosophy and the proletariat that would guide his future work, first with the Communist League and later with the International Workingmen’s Association. Marx’s Political Writings display a profound understanding of history and politics that is still relevant to the very different conditions of today. Volume 1: The Revolutions of 1848: Marx and Engels had already sketched out the principles of scientific communism by 1846. Yet it was from his intense involvement in the abortive German revolution of 1848 that Marx developed a profound practical understanding he would draw on throughout his later career. This volume includes his great call to arms—The Communist Manifesto—and also demonstrates Marx’s unsuccessful attempt to spur the German bourgeoisie to decisive action against absolutism. His articles offer trenchant analyses of events in France, Poland, Prague, Berlin and Vienna, while speeches set out changing communist tactics.

The masterfully told story of what happened in Germany following its defeat in the first world war: the Kaiser’s exit from the stage, the sailors’ mutiny, the spreading of the revolution and its betrayal by its own chosen socialist leaders. Haffner recounts the murder of Karl Liebknecht and of Rosa Luxemburg — and the deliberate creation of those relentless counter-revolutionary forces that became the nightmare of the Third Reich. More than a brilliant historical study: it has vital lessons for our own day. “Haffner’s history of the revolution is unrivalled — tight, precise, passionately rational, brilliantly formulated.” — Profil/Wien “No-one else has described and analysed the events of 1918/19 that were decisive for the century as well and as convincingly as Sebastian Haffner.” — Tagespiegel “For Haffner, the revolution was a social-democratic revolution. That it was nevertheless ultimately suppressed bloodily by social-democratic politicians confirms Haffner’s suspicion that this was a case of betrayal.” — Norddeutscher Rundfunk(North German Radio) “Haffner’s book is one of the few that breaks open previously locked doors and shines a light on dark corners of our past.” — Kölner Stadt-Anzeiger “Sebastian Haffner’s brilliant intellect clarifies contrasts and similarities in situations, motivations and deeds and describes lucidly and dramatically the main lines of the complex developments from September 1918 to January 1919.” — Dieter Wunderlich “Those who know Haffner’s method of making the writing of history an inspection of the past motivated by the present, will appreciate this book.” — zitty/Berlin

A "lively, panoramic" history of a revolutionary year (New York Times) In 1848, a violent storm of revolutions ripped through Europe. The torrent all but swept away the conservative order that had kept peace on the continent since Napoleon's defeat at Waterloo in 1815 -- but which in many countries had also suppressed dreams of national freedom. Political events so dramatic had not been seen in Europe since the French Revolution, and they would not be witnessed again until 1989, with the revolutions in Eastern and Central Europe. In 1848, historian Mike Rapport examines the roots of the ferment and then, with breathtaking pace, chronicles the explosive spread of violence across Europe. A vivid narrative of a complex chain of interconnected revolutions, 1848 tells the exhilarating story of Europe's violent "Spring of Nations" and traces its reverberations to the present day.

Throughout his life Karl Marx commented on the French Revolution, but never was able to realize his project of a systematic work on this immense event. This book assembles for the first time all that Marx wrote on this subject. François Furet provides an extended discussion of Marx's thinking on the revolution, and Lucien Calvié situates each of the selections, drawn from existing translations as well as previously untranslated material, in its larger historical context. With his early critique of Hegel, Marx started moving toward his fundamental thesis: that the state is a product of civil society and that the French Revolution was the triumph of bourgeois society. Furet's interpretation follows the evolution of this idea and examines the dilemmas it created for Marx as he considered all the faces the new state assumed over the course of the Revolution: the Jacobin Terror following the constitutional monarchy, Bonaparte's dictatorship following the parliamentary republic. The problem of reconciling his theory with the reality of the Revolution's various manifestations is one of the major difficulties Marx contended with throughout his work. The hesitation, the remorse, and the contradictions of the resulting analyses offer a glimpse of a great thinker struggling with the constraints of his own system. Marx never did elaborate a theory of an autonomous state, but he never stopped wrestling with the challenge to his doctrine posed by late eighteenth-century France, whose changing conditions and successive regimes prompted some of his most intriguing and, until now, unexplored thought.

The first truly global history of revolutions and revolutionary waves in the modern age, from Atlantic Revolutions to Arab Spring.

67 texts, including hymns, manifestos, articles or extracts from lengthy studies exemplify the relation between Romanticism and the national movements in the cultural space ranging from Poland to the Ottoman Empire. Each text is accompanied by a presentation of the author, and by an analysis of the context in which the respective work was born.The end of the 18th century and first decades of the 19th were in many respects a watershed period in European history. The ideas of the Enlightenment and the dramatic convulsions of the French Revolution had shattered the old bonds and cast doubt upon the established moral and social norms of the old corporate society. In culture a new trend, Romanticism, was successfully asserting itself against Classicism and provided a new key for a growing number of activists to 're-imagine' their national community, reaching beyond the traditional frameworks of identification (such as the 'political nation', regional patriotism, or Christian universalism). The collection focuses on the interplay of Romantic cultural discourses and the shaping of national ideology throughout the 19th century, tracing the patterns of cultural transfer with Western Europe as well as the mimetic competition of national ideologies within the region.