“Revisiting History of India & Beyond” have highlighted all the relevant issues of India's history and culture is dynamic, spanning back to the beginning of human civilization. It began with a mysterious culture along the Indus River and in farming communities in the southern lands of India. The history of India is punctuated by constant integration of migrating people with the diverse cultures that surround India. Available evidence suggests that the use of iron, copper and other metals was widely prevalent in the Indian sub-continent at a fairly early period, which is indicative of the progress that this part of the world had made by the end of the fourth millennium BC, India had emerged as a region of highly developed civilization. We hope that this book will be able to satisfy the general reader of History.

Revisiting India’s Partition: New Essays on Memory, Culture, and Politics brings together scholars from across the globe to provide diverse perspectives on the continuing impact of the 1947 division of India on the eve of independence from the British Empire. The Partition caused a million deaths and displaced well over 10 million people. The trauma of brutal violence and displacement still haunts the survivors as well as their children and grandchildren. Nearly 70 years after this cataclysmic event, Revisiting India’s Partition explores the impact of the “Long Partition,” a concept developed by Vazira Zamindar to underscore the ongoing effects of the 1947 Partition upon all South Asian nations. In our collection, we extend and expand Zamindar’s notion of the Long Partition to examine the cultural, political, economic, and psychological impact the Partition continues to have on communities throughout the South Asian diaspora. The nineteen interdisciplinary essays in this book provide a multi-vocal, multi-focal, transnational commentary on the Partition in relation to motifs, communities, and regions in South Asia that have received scant attention in previous scholarship. In their individual essays, contributors offer new engagements on South Asia in relation to several topics, including decolonization and post-colony, economic development and nation-building, cross-border skirmishes and terrorism, and nationalism. This book is dedicated to covering areas beyond Punjab and Bengal and includes analyses of how Sindh and Kashmir, Hyderabad, and more broadly South India, the Northeast, and Burma call for special attention in coming to terms with memory, culture and politics surrounding the Partition.

During the two World Wars that marked the 20th century, hundreds of thousands of non-European combatants fought in the ranks of various European armies. The majority of these soldiers were Muslims from North Africa, Sub-Saharan Africa, Central Asia, or the Indian Subcontinent. How are these combatants considered in existing historiography? Over the past few decades, research on war has experienced a wide-reaching renewal, with increased emphasis on the social and cultural dimensions of war, and a desire to reconstruct the experience and viewpoint of the combatants themselves. This volume reintroduces the question of religious belonging and practice into the study of Muslim combatants in European armies in the 20th century, focusing on the combatants' viewpoint alongside that of the administrations and military hierarchy.

People’s transnational mobilities, their activities to build homes in their countries of residence and their connectivities have resulted in multiplicities of belonging to encountered, imagined and represented communities operating within various political contexts. Migrants and their descendants labor to form and transform relations with their country of origin and of residence. People who see their origins in India but are now living elsewhere are a case in point. They have been establishing worldwide home places, whose growing number and vibrancy invite reconsideration of Indian diasporic communities and contexts in terms of ‘India(s) beyond India.’ Issues of belonging in Indian diasporas include questions of membership not only in the nation of previous and present residence and/or the nation of origin, but also in other communities and networks in political, economic, religious and social realms at local, regional or global levels. Yet, belonging – and especially simultaneous belonging – to various formations is rarely unambiguous. Rather, belonging in all its modes may entail dilemmas that arise from inclusions and exclusions. Bearing in mind such processes, the contributions to this volume endeavor to provide answers to the question of what kinds of difficulties members of Indian communities abroad encounter in connection with their identifications with and participation in specific collectivities. The underlying argument of all the essays collected is that members of Indian diasporas develop strategies to cope with the dilemmas they face in connection with their sense of belonging to particular communities, while they are subjected to specific power relationships. Thus, the volume sheds light on the ways in which dilemmas of belonging are being negotiated in intercultural fields.

This volume foregrounds some of the unknown or lesser-known incidents of xenophobia and genocide from India, Bangladesh, Sri Lanka, South Africa, and Rwanda. It critically analyses the cultural and structural contexts triggering these various forms of genocides and xenophobia, and situates them within modern histories of violence and human tribulations. The book discusses various non-Western case studies, which include the communal violence incited by anti-CAA protests in Delhi; the expulsion and displacement of Kashmiri Pandits; xenophobic attitudes against illegal immigrants in Assam; genocide in Sylhet during the Liberation War of Bangladesh; the 1994 genocide in Rwanda; and incidences of human rights violations across the world. A comprehensive and transdisciplinary text, the book will be useful for students and researchers of human geography, sociology, political science, social work, anthropology, colonialism and postcolonialism, nationalism, imperialism, human rights, and history.

This book follows the stories of forcefully displaced women and raises the question of whether we can still use the figuration of the nomadic subject in feminist theories and politics. This question is examined in the light of the ongoing global crises of mobility and severe border practices. In recounting their stories migrant and refugee women appear in the world as ‘who they are’ — unique and unrepeatable human beings —and not as ‘what they are’ —objectified ‘refugees’, ‘victims’ or ‘stateless subjects’. Women’s stories leave traces of their will to rewrite their exclusion from oppressive regimes, defend their choice of civil and patriarchal disobedience, grasp their passage, claim their right to have rights and affirm their determination for new beginnings. What emerges from the encounter between theoretical abstractions and women’s lived experiences is the need to decolonize feminist theories and make cartographies of mobility assemblages, wherein nomadism is a component of entangled relations and not a category or a figuration of a subject position. These stories that have now been collected, transcribed and analysed; they have created a rich archive of uprooted women’s experiences and have brought forward a wide range of new ideas that will be presented and discussed in the book: Decolonizing feminist theory Mobility assemblages and geographies of nomadism The art of listening to fragmented narratives and the labour of translation Crossing borders and inhabiting borderlands Radical solitude and radical hope Feminist genealogies of labour under conditions of forced displacement The force of political narratives through the figure of Antigone? Education for hope Imagining the non-nomad 4 narrated stories will also be presented in full interwoven in the theoretical discussions of the book, thus opening up a dialogic space between theoretical reflections and diffractions, and narratives of lived experiences.

A veteran journalist and former member of Parliament, Kuldip Nayar is India’s most well known and widely syndicated journalist. He was born in Sialkot in 1923 and educated at Lahore University before migrating to Delhi with his family at he time of Partition. He began his career in the Urdu newspaper Anjam and after a spell in the USA worked as information officer of Lal Bahadur Shastri and Govind Ballabh Pant. He eventually became Resident Editor of the Statesman and managing editor of the Indian news agency UNI. He corresponded for the Times for twenty-five years and later served as Indian high commissioner to the UK during the V.P. Singh government. His stand for press freedom during the Emergency, when he was detained; his commitment to better relations between India and Pakistan, and his role as a human rights activist have won him respect and affection in both countries. Author of more than a dozen books, his weekly columns are read across South Asia.