This journal has been discontinued. Any issues are available to purchase separately.

"In the Shadow of Justice tells the story of how liberal political philosophy was transformed in the second half of the twentieth century under the influence of John Rawls. In this first-ever history of contemporary liberal theory, Katrina Forrester shows how liberal egalitarianism--a set of ideas about justice, equality, obligation, and the state--became dominant, and traces its emergence from the political and ideological context of the postwar United States and Britain. In the aftermath of the civil rights movement and the Vietnam War, Rawls's A Theory of Justice made a particular kind of liberalism essential to political philosophy. Using archival sources, Forrester explores the ascent and legacy of this form of liberalism by examining its origins in midcentury debates among American antistatists and British egalitarians. She traces the roots of contemporary theories of justice and inequality, civil disobedience, just war, global and intergenerational justice, and population ethics in the 1960s and '70s and beyond. In these years, political philosophers extended, developed, and reshaped this liberalism as they responded to challenges and alternatives on the left and right--from the New International Economic Order to the rise of the New Right. These thinkers remade political philosophy in ways that influenced not only their own trajectory but also that of their critics. Recasting the history of late twentieth-century political thought and providing novel interpretations and fresh perspectives on major political philosophers, In the Shadow of Justice offers a rigorous look at liberalism's ambitions and limits."--

This journal has been discontinued. Any issues are available to purchase separately.

This journal has been discontinued. Any issues are available to purchase separately.

In Tolerance, Lars Tønder offers a thought-provoking theory on what tolerance means in pluralistic societies. Tønder begins by showing the limitations of the way democratic theory currently understands tolerance: either as a form of restraint or as benevolence, but always divorced from what it is that the tolerant person really senses. According to Tønder, what is missing from current theories of tolerance is the idea of pain, or the lived experience of what it means to become tolerant. Introducing what he calls a "sensorial orientation to politics" and a "theory of active tolerance," he argues that the act of becoming tolerant (and the reasoning it entails) depends on sensing the world in an expansive manner attentive to the new and unforeseen. In order to illustrate, he engages with a number of theorists, from Seneca, Spinoza, Nietzsche, Merleau-Ponty, and Marcuse to Locke, Kant and Mill, and he draws upon a wide range of examples, including the 2005 controversy over the Danish cartoons of Muhammad, Sacher-Masoch's Venus in Furs, Dave Chappelle's comedy, and methods of torture used in the war on terror. Tolerance is at once a sweeping account of the history of political thought and an invitation to rethink the meaning of tolerance within the sensorial conditions that define twenty first century democratic politics.

Made popular by John Rawls, ideal theory in political philosophy is concerned with putting preferences and interests to one side to achieve an impartial consensus and to arrive at a just society for all. In recent years, ideal theory has drawn increasing criticism for its idealised picture of political philosophy and its inability to account for the challenges posed by inequalities of, for example, race, gender, and class and by structural injustices stemming from colonialism and imperialism. The Routledge Handbook of Non-Ideal Theory is the first handbook or reference source on this important and fast-growing debate. Comprised of 34 chapters by an international team of contributors, the Handbook is divided into three clear parts: Methodological Challenges Intersections Applied Issues and Contemporary Challenges Within these sections key topics are addressed including: the question of whether non-ideal theory is methodologically linked to ideal theory; its intersection with feminist philosophy, critical race theory, decolonial theory, and critical theory; its characteristic features; the role of the non-ideal theorist; its relation to activism; and its application in the context of disability and health studies, climate justice, global injustices, colonialism, and many more. As well as a comprehensive introduction which provides important background to the debate between ideal and non-ideal theory, the Handbook also features a contribution by the late philosopher Charles Mills on non-ideal theory as ideology. The Routledge Handbook of Non-Ideal Theory is essential reading for students and scholars of political philosophy, ethics, and political theory, and will also be of interest to those studying and researching related subjects such as gender, race, and social justice.