Igor Bovsunovsky’s book is a small edition with a humorous twist. This book is part of one collection of the author’s revelations. English version.

Positions Revelation within an ancient Jewish context and demonstrates how the author used humor to resist Roman power.

Both the Genteel Tradition and Calvinistic Puritanism exhibited a sense of possessing inside information about the workings of the universe and the intentions of the Almighty. In Humor and Revelation in American Literature, Pascal Covici, Jr., traces this perspective from its early presence to the humorous tradition in America that has been related to the Old Southwest, showing how American Puritan thought was instrumental in the formative stages of American humor. Covici argues that much of American literature works as humor does, surprising readers into sudden enlightenment. The humor from which Mark Twain derived his early models had the same sort of arrogance as American Puritan thought, especially in regard to social and political truths. Twain transcended the roots of that humor, which run from works of nineteenth-century Americans back to British forms of the eighteenth century. In doing so, he helped shape American literature. In addition to reexamining Twain's art, Humor and Revelation in American Literature considers some of the writers long regarded as among the usual suspects in any consideration of cultural hegemony, including Emerson, Thoreau, Hawthorne, and Melville. Covici explores not so much the hypocrisy as the ambivalence repeatedly displayed in American literature. He demonstrates that even though our writers have always had a strong desire to avoid the influences of the past, their independence from its cultural, theological, and psychological effects has been much slower in coming than previously thought. Original and well-written, Humor and Revelation in American Literature will be welcomed by all scholars and critics of American literature, especially those interested in Puritanism, major nineteenth-century writers, Southwestern humor, and Mark Twain.

W. G. Sebald’s celebrated masterpiece, “one of the supreme works of art of our time” (The Guardian), follows a man’s search for the answer to his life’s central riddle. “Haunting . . . a powerful and resonant work of the historical imagination . . . Reminiscent at once of Ingmar Bergman’s Wild Strawberries, Kafka’s troubled fables of guilt and apprehension, and, of course, Proust’s Remembrance of Things Past.”—Michiko Kakutani, The New York Times One of The New York Times’s 10 Best Books of the 21st Century • A Los Angeles Times, Entertainment Weekly, and New York Magazine Best Book of the Year Winner of the National Book Critics Circle Award, Koret Jewish Book Award, Independent Foreign Fiction Prize, and Jewish Quarterly Wingate Literary Prize A small child when he comes to England on a Kindertransport in the summer of 1939, Jacques Austerlitz is told nothing of his real family by the Welsh Methodist minister and his wife who raise him. When he is a much older man, fleeting memories return to him, and obeying an instinct he only dimly understands, Austerlitz follows their trail back to the world he left behind a half century before. There, faced with the void at the heart of twentieth-century Europe, he struggles to rescue his heritage from oblivion. Over the course of a thirty-year conversation unfolding in train stations and travelers’ stops across England and Europe, W. G. Sebald’s unnamed narrator and Jacques Austerlitz discuss Austerlitz’s ongoing efforts to understand who he is—a struggle to impose coherence on memory that embodies the universal human search for identity.

Researched study exploring in detail what part television plays in our lives.

The Comic Event approaches comedy as dynamic phenomenon that involves the gathering of elements of performance, signifiers, timings, tones, gestures, previous comic bits, and other self-conscious structures into an “event” that triggers, by virtue of a “cut,” an expected/unexpected resolution. Using examples from mainstream comedy, The Comic Event progresses from the smallest comic moment-jokes, bits-to the more complex-caricatures, sketches, sit-coms, parody films, and stand-up routines. Judith Roof builds on side comments from Henri Bergson's short treatise “Laughter,” Sigmund Freud's Jokes and Their Relation to the Unconscious, and various observations from Aristotle to establish comedy as a complex, multifaceted practice. In seeing comedy as a gathering event that resolves with a “cut,” Roof characterizes comedy not only by a predictable unpredictability occasioned by a sudden expected/unexpected insight, but also by repetition, seriality, self-consciousness, self-referentiality, and an ourobouric return to a previous cut. This theory of comedy offers a way to understand the operation of a broad array of distinct comic occasions and aspects of performance in multiple contexts.