To many people both inside the Chruch and outside it--what goes on in the Church is either routine or irrelevant. Consequently, what the Church has to say is not very meaningful. Why should people listen to what the Church has to preach and think about it? No one is better qualified to answer this question than Professor Emil Brunner. Dr. Brunner is a teacher of theology in the University at Zurich, Switzerland, and one of the clearest and most constructive religious thinkers of our day. Any book of his is an event because he succeeds so well in combining sound learning with persuasive and readable analysis, and because he is thoroughly acquainted with both American and Continental ways of thinking. In this book, Dr. Brunner sets the claim of the widespread intellectual relativism of contemporary culture. He seeks to show that both Catholic and secular thought misunderstand the relations between reason and revelation because revelation is always subordinated to reason. Brunner reverses the position. He goes back to the Bible and the Reformers and maintains that when reason is subordinated to revelation the preaching of the Gospel is at once true to itself and intelligible. Here is a forceful and thorough volume which helps both believers and unbelievers to understand themselves. -Publisher

Do revelation and reason contradict? Throughout the church's history Christians have been tempted to make revelation and reason mutually exclusive. But both are essential to a true understanding of the faith. The inaugural Theology Connect conference—held in Sydney in July 2016—was dedicated to surveying the intersection of revelation and reason. In Revelation and Reason in Christian Theology Christopher C. Green and David I. Starling draw together the fruit of this conference to provoke sustained, deep reflection on this relationship. The essays—filtered through epistemological, biblical, historical, and dogmatic lenses—critically and constructively contribute to this important and developing aspect of theology. Each essayist approaches revelation and reason according to the psalmist's words: "In your light we see light" (Ps 36:9). The light of faith does not obscure truth; rather, it enables us to see truth.

Arguing that the Christian doctrine of revelation is necessary for understanding the prevenience of God's grace, Ronald Thiemann defends the doctrine of revelation by focusing on the identity and reality of the promising God depicted in the biblical narrative. According to Thiemann, The crisis of revelation has occurred within a cultural context decisively marked by radical pluralism. The modern defender of God's reality must seek to show how God is, both in relation and prior to those human concepts by which we seek to grasp his reality. He or she must do so by an argument which resists the reduction of theology to anthropology. In analysis of such diverse thinkers as John Locke, Friedrich Schleiermacher, and Thomas Torrance, Thiemann criticizes the epistemological foundationalism adopted by theologians to provide theoretical justification for the divine origins of Christian beliefs. He argues that the doctrine of revelation must be seen as an account supporting the intelligibility and truth of a set of Christian convictions. His notion of the narrated promise reveals God's prevenience as promiser and humanity as recipient of the promise. In an examination of the Gospel of Matthew, Thiemann shows how the biblical narrative identifies God as the God of promise and invites the reader to participate in God's prevenient reality.

The Holy Scriptures are fundamental for Christianity, providing the basis for faith and morality. They are supremely important because they contain divine revelation. Christians speak of them as the "Word of God." In this study Paul Helm, an experienced philosopher, brings his expertise to bear on such expressions as "infallible," "Word of God," and "propositional revelation," which are in common usage in contemporary Christianity. His aim is to help Christians know what they are claiming when they use these a similar words and phrases. He has performed an indispensable task for all who take the Bible seriously. Paul Helm is J.I. Packer Professor in Theology and Philosophy at Regent College in Vancouver, British Columbia. Formerly he was Professor of the History and Philosophy of Religion at King's College. He has also served as President of the British Society for the Philosophy of Religion. He the author of many books, including The Providence of God, Calvin and the Calvinists, and Eternal God.

This book ventures a new interpretation of revelation. The author discusses the major themes in the narrative of revelation, engaging critically with four of the century's giants in theology: Karl Barth, Paul Tillich, Karl Rahner and Carl Henry. These represent the four major phases in the narrative of revelation and Fackre addresses these alternative views in twentieth-century theology through in-depth inquiry and critical analysis. The Doctrine of Revelation challenges reductionist views and strives for an ecumenical understanding that appropriates the insights from a variety of schools of thought.

Colin Gunton was a world renowned scholar, systematic theologian and Reformed Church minister. Revelation and Reason is an in-depth analysis, derived from the annual lecture/seminar course he gave to MA students at King's College London. Approximately one-third of the work is a direct transcript, and analysis of the three two-hour lectures Colin Gunton gave at a break-neck speed: 1. 'From Reason and Revelation to Revelation And Reason'; 2. 'The Modern Problem in an Historical Context'; 3. 'Aspects of Karl Barth on Faith And Reason'. These lectures were a history, analysis and critique of Revelation and Reason in Systematic Theology and Philosophy, culminating with Karl Barth. The remainder is a transcript of the unrehearsed, unscripted, extemporary responses Colin Gunton gave to MA student's papers on set topics in the Revelation and Reason course, seamlessly integrated, where relevant, with detail from the main three lectures. Colin was a creative lecturer and widely read theologian and philosopher. These extemporary responses show the breadth of his learning, and his genius spontaneously to bring to mind relevant ideas from a wealth of theologians and philosophers, whilst incisively and piercingly exposing the flaws as well as the strengths under consideration. From this wealth of reading, Colin gave space to the free rein of his mind particularly when fielding questions or trying to analyze a particular strand of a theologian's thought. Revelation and Reason is a complementary volume to Colin Gunton's posthumously published The Barth Lectures (Continuum 2007) and to the first volume of his unfinished Systematic Theology, also forthcoming from T&T Clark.