"THIS WEEK'S HOTTEST NEW RELEASES: Murder befouls the outback... [A] gripping work of true crime." —USA TODAY Return to Uluru explores a cold case that strikes at the heart of white supremacy—the death of an Aboriginal man in 1934; the iconic life of a white, "outback" police officer; and the continent's most sacred and mysterious landmark. Inside Cardboard Box 39 at the South Australian Museum’s storage facility lies the forgotten skull of an Aboriginal man who died eighty-five years before. His misspelled name is etched on the crown, but the many bones in boxes around him remain unidentified. Who was Yokununna, and how did he die? His story reveals the layered, exploitative white Australian mindset that has long rendered Aboriginal reality all but invisible. When policeman Bill McKinnon’s Aboriginal prisoners escape in 1934, he’s determined to get them back. Tracking them across the so called "dead heart" of the country, he finds the men at Uluru, a sacred rock formation. What exactly happened there remained a mystery, even after a Commonwealth inquiry. But Mark McKenna’s research uncovers new evidence, getting closer to the truth, revealing glimpses of indigenous life, and demonstrating the importance of this case today. Using McKinnon’s private journal entries, McKenna paints a picture of the police officer's life to better understand how white Australians treat the center of the country and its inhabitants. Return to Uluru dives deeply into one cold case. But it also provides a searing indictment of the historical white supremacy still present in Australia—and has fascinating, illuminating parallels to the growing racial justice movements in the United States.

If we are to take seriously the need for telling the truth about our history, we must start at first principles. What if the sovereignty of the First Nations was recognised by European international law in the eighteenth and nineteenth centuries? What if the audacious British annexation of a whole continent was not seen as acceptable at the time and the colonial office in Britain understood that 'peaceful settlement' was a fiction? If the 1901 parliament did not have control of the whole continent, particularly the North, by what right could the new nation claim it? The historical record shows that the argument of the Uluru Statement from the Heart is stronger than many people imagine and the centuries-long legal position about British claims to the land far less imposing than it appears. In Truth-Telling, influential historian Henry Reynolds pulls the rug from legal and historical assumptions, with his usual sharp eye and rigour, in a book that's about the present as much as the past. His work shows exactly why our national war memorial must acknowledge the frontier wars, why we must change the date of our national day, and why treaties are important. Most of all, it makes urgently clear that the Uluru Statement is no rhetorical flourish but carries the weight of history and law and gives us a map for the future.

Learn about the history of Uluru, also known as Ayres Rock, in Australia with iMinds Travel's insightful fast knowledge series. Uluru is the indigenous Australian name for an enormous rock formation found in central Australia. Made from sandstone, Uluru is a rock monolith or an 'island mountain', a formation that geologists refer to as a monadnock. It stands 318 m (986 ft) high and has a circumference of 8 km (5 miles). It is located 335 km (208 mi) south west of the nearest rural centre, the large town of Alice Springs. The site was first mapped by Europeans in 1872 during the construction of the Australian Overland Telegraph Line that linked the northern settlement of Darwin to Port Augusta in South Australia. Uluru was originally named Mount Olga by Ernest Giles. On a separate expedition in 1870, the explorer William Gosse renamed the formation Ayers Rock in honour of the Chief Secretary of South Australia, Sir Henry Ayers. The name was made official until 1992, when it was renamed Uluru/Ayers Rock as an official dual title, honouring both the European and Aboriginal names. Uluru is, as Ernest Giles referred to it in 1872, the world's "most remarkable pebble." iMinds will tell you the story behind the place with its innovative travel series, transporting the armchair traveller or getting you in the mood for discover on route to your destination. iMinds brings targeted knowledge to your eReading device with short information segments to whet your mental appetite and broaden your mind.

A guide to the habits of the animals and plants based on a recent fauna survey of Uluru-Kata National Park including a list of Anagu names and pronunciation guide.

In March 1797, five British sailors and 12 Bengali seamen struggled ashore after their longboat broke apart in a storm. Their fellow-survivors from the wreck of the Sydney Cove were stranded more than 500 kilometres southeast in Bass Strait. To rescue their mates and to save themselves the 19 men must walk 700 kilometres north to Sydney. That remarkable walk is a story of endurance but also of unexpected Aboriginal help. From the Edge: Australia’s Lost Histories recounts four such extraordinary and largely forgotten stories: the walk of shipwreck survivors; the founding of a 'new Singapore' in western Arnhem Land in the 1840s; Australia's largest industrial development project nestled amongst outstanding Indigenous rock art in the Pilbara; and the ever-changing story of James Cook's time in Cooktown in 1770. This new telling of the central drama of Australian history ;the encounter between Aboriginal and non-Aboriginal Australians, may hold the key to understanding this land and its people.

This is the story of the OO. An amusing sound for all of you. The OO in Uluru is a fun Australian-themed phoneme story that teaches young readers about the vowel sound OO and where they can find it in different words. Beautifully illustrated by Janie Frith, the rich colours and vibrant use of multi-media enhance the magical experience of the Red Centre. The book explores many arid environments and introduces children to many of the creatures that live there. This first book from Judith and Janie won a 2019 Book of the Year award from Speech Pathology Australia.

PaGaian Cosmology brings together a religious practice of seasonal ritual based in a contemporary scientific sense of the cosmos and female imagery for the Sacred. The author situates this original synthesis in her context of being female and white European transplanted to the Southern Hemisphere. Her sense of alienation from her place, which is personal, cultural and cosmic, fires a cosmology that re-stories Goddess metaphor of Virgin-Mother-Crone as a pattern of Creativity, which unfolds the cosmos, manifests in Earth's life, and may be known intimately. PaGaian Cosmology is an ecospirituality grounded in indigenous Western religious celebration of the Earth-Sun annual cycle. By linking to story of the unfolding universe this practice can be deepened, and a sense of the Triple Goddess-central to the cycle and known in ancient cultures-developed as a dynamic innate to all being. The ritual scripts and the process of ritual events presented here, may be a journey into self-knowledge through personal, communal and ecological story: the self to be known is one that is integral with place. PaGaian Cosmology may be used as a resource for individuals or groups seeking new forms of devotional expression and an Earth-based pathway to wisdom within.