In the third Pleasant Valley novel, the Amish community welcomes back one of their daughters, but she hasn’t returned alone... After spending three years in the English world, Anna Beiler has come back to Pleasant Valley with a baby girl, which will surely cause a stir since Anna is unmarried. She is also hiding secrets: the baby is not hers by birth, nor does she intend to stay. Rather, she desperately needs sanctuary from the child’s violent father... It surprises Anna how quickly her Amish habits return to her, and how satisfying it feels to reconnect with her friends and family. Even Anna’s childhood friend Samuel, whose slow, thoughtful manner used to frustrate her, becomes a fond and reassuring companion. But Anna hasn’t fully faced the consequences of her irresponsible youth, and now, her mere presence may endanger the family she holds dear. If she wants to stay, she must seek forgiveness from the community whose blessing she took for granted, and experience the true change of heart required to make a new beginning.

This important contribution to the literature on mobility in nineteenth-century America examines with a fine microscope the world of work in Poughkeepsie, New York. The careers of all workers in each occupation--the entire labor force in this city with an 1870 population of 20,000--are traced over three decades. The book clarifies for the first time in any mobility study the meaning of shifts in employment through detailed examination of individual occupations. It shows concretely how industrialization altered the structure of opportunity; it specifies how the change affected the occupational niches and paths of mobility found by Irish, German, and British newcomers compared to white and black natives. By reassessing the significance of achieving particular occupations such as clerking and craft proprietorships, the book poses important questions for historical interpretations of gross indices of mobility such as shift from blue-collar to white-collar status. The authors favor comparability in their general analysis of mobility from federal census rolls and city directories, but they refine it through a broad research base, including tax rolls, local newspapers, and voluntary association records. Their study is one of the first to make systematic use of the credit reports on every business in one city from the R. G. Dun & Co. manuscripts. It also provides the first full description of the employment of women, permitting comparison with the opportunities for men. Other distinctive aspects include treatment of the crucial dimension of wealth and income, close attention to shifts in occupations produced by transformations in technology, marketing, and finance, and some disentangling of the influence of religion and nationality upon achievement. The fine lens of this microscopic study has enabled Clyde Griffen and Sally Griffen to describe geographic, occupational, and property mobility in a small city with statistical precision, to illuminate the larger social processes which shaped that mobility, and, simultaneously, to vivify the working lives of anonymous American men and women.

Millions of tourists and residents know the Bow River as it tumbles through Banff's spectacular scenery or carves an elegant arc through the city of Calgary. Fewer people know the Bow as a heavily engineered, hard-working river.

The Georgic Mode in Twentieth-Century American Literature: The Satisfactions of Soil and Sweat explores environmental writing that foregrounds labor. Ethan Mannon argues that Virgil’s Georgics, as well as the georgic mode in general, exerted considerable influence upon some of America’s best-known writers—including Robert Frost, Willa Cather, and Wendell Berry—and that these and others worked to revise the mode to better fit their own contexts. This book also outlines the contemporary value of the georgic literary tradition—two thousand years of writing that begins with the premise that humans must use the world in order to survive and search for a balance between human needs and nature’s productive capacity. In the georgic mode, authors found an adaptable discourse that enabled them to advocate for the protection and responsible use of productive lands, present rural places and people in all of their complexity, explore human relationships with laboring animals, and advertise the sensory pleasures of rooted work.