Using accessible archival sources, a team of historians reveal how much the USA, Britain, Switzerland and Sweden knew about the Nazi attempt to murder all the Jews of Europe during World War II.

A nuanced portrait of a great historical figure considered everything from a “God-haunted man” to a “stalwart nonbeliever” What did faith mean to Winston Churchill? Churchill was far from transparent about his religious beliefs and never regularly attended church services as an adult, even considering himself “not a pillar of the church but a buttress,” in the sense that he supported it “from the outside.” But Gary Scott Smith assembles pieces of Churchill’s life and words to convey the profound sense of duty and destiny, partly inspired by his religious convictions, that undergirded his outlook. Reflecting on becoming prime minister in 1940, he wrote, “It felt as if I were walking with destiny, and that all my past life had been but a preparation for this hour and for this trial.” In a similarly grand fashion, he described opposing the Nazis—and later the Soviets—as a struggle between light and darkness, driven by the duty to preserve “humane, enlightened, Christian society.” Though Churchill harbored intellectual doubts about Christianity throughout his life, he nevertheless valued it greatly and drew on its resources, especially in the crucible of war. In Duty and Destiny, Smith unpacks Churchill’s paradoxical religious views and carefully analyzes the complexities of his legacy. This thorough examination of Churchill’s religious life provides a new narrative structure to make sense of one of the most important figures of the twentieth century.

First published 1982 in the U.K. by Hodder and Stoughton, London, under the title "I Believe in Preaching."

This is a great book for anyone interested in how the Parish priest goes about their work. A systematic guide to the pastoral care of the parish church and the community intended for those with no previous knowledge.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1989.

This fourth revised edition brings an invaluable text thoroughly up to date in light of recent and forthcoming changes to ecclesiastical law. Theological students and clergy need to know the canon law in which much of their theology and parish work is embedded. Practising lawyers will find here information on the immediate problems arising in ecclesiastical cases as well as the background of ecclesiastical law in which they are set. This book deals with the basic principles on which canon law is built and with the complications which arise by reason of the Establishment, and gives in outline the constitution of the Church of England, and the law relating to its worship, sacraments, property, and persons.

In Religious Experience and the New Woman, Joanna Dean traces the development of liberal spirituality in the early 20th century through the life and work of Lily Dougall (1858--1923), a New Woman novelist who became known as a religious essayist and Anglican modernist. Dean examines the connections between Dougall's marginal position as a woman intellectual and her experiential, combatively iconoclastic theology, and demonstrates that through her writing and mentoring, Dougall contributed to the shaping of modern spirituality. Lily Dougall described religious experience -- the sense of the presence of God -- as the "rock" of her theology. Dean observes the protean nature of this rock as Dougall moved from a submissive holiness faith, to a mystical Mauricean sense of the Kingdom of God, to the relational theology of personal idealism, and reveals how psychology, which appeared to provide scientific support for her religious beliefs, eventually threatened to undermine her experiential faith.