Does religion have something positive to offer the 21st century (and beyond)? Or is it a vestige of the Iron Age that ought to be contained in museums, preferably under bell jars? More critically, is it even possible to be religious and also be a rational and entirely modern participant in 21st-century civilization? Is it possible to live a devotional, religious life today without denying science or otherwise being assimilated by some religious-authoritarian Borg? Rethinking Religion argues that today's clown-shoes religiosity is an infantile caricature of religion that the great theologians, scholars, saints and sages of the past wouldn't recognize as religion at all. Religion may be salvageable, and may even be beneficial, but only if we can rediscover what it is and how to make use of it. Rethinking Religion is a proposal for how we might do that. This book is not written from any one sectarian position. The author was raised Christian in the Bible Belt, but she has been a formal student of Soto Zen Buddhism for many years and is currently the expert on Buddhism for the reference website About.com. The perspectives in Rethinking Religion apply to all the world's religious great religious traditions - Buddhism, Christianity, Hinduism, Islam, Judaism, and the rest of them. The author also is supportive of atheism and does not think everyone has to be religious. Along the way, the author explains why Christian megachurches turn Christ into McJesus; why being "spiritual but not religious" may not be a good idea; why Buddhists in Sri Lanka and Burma (Myanmar) are turning violent; and why people join cults and believe ridiculous things. This book also challenges assumptions - why "faith" is not the same as "belief"; why some atheists aren't nearly skeptical enough; why "reality" may not be what you think it is; why morality doesn't have to be tied to religion; and why there may be a God, but if so, God isn't God - or at least, any God you can imagine. Today, most of the ongoing violent conflicts around the globe have a connection to religion. Recent studies reveal that religion-based violence is on the rise, in fact. In many ways religion has become a millstone around humanity's neck, holding us back from our potential to live in peace and harmony and enjoy the blessings of science. Rethinking Religion will show you that it doesn't have to be this way, and argues that enlightened religion is the most effective weapon against oppressive and stupid religion.

In recent years, the role of religion in the study and conduct of international affairs has become increasingly important. The essays in this volume seek to question and remedy the problematic neglect of religion in extant scholarship, grappling with puzzles, issues, and questions concerning religion and world affairs in six major areas. Contributors critically revisit the "secularization thesis," which proclaimed the steady erosion of religion's public presence as an effect of modernization; explore the relationship between religion, democracy, and the juridico-political discourse of human rights; assess the role of religion in fomenting, ameliorating, and redressing violent conflict; and consider the value of religious beliefs, actors, and institutions to the delivery of humanitarian aid and the fostering of socio-economic development. Finally, the volume addresses the representation of religion in the expanding global media landscape, the unique place of religion in American foreign policy, and the dilemmas it presents. Drawing on the work of leading scholars as well as policy makers and analysts, Rethinking Religion and World Affairs is the first comprehensive and authoritative guide to the interconnections of religion and global politics.

The historical interface between science and religion was depicted as an unbridgeable conflict in the last quarter of the nineteenth century. Starting in the 1970s, such a conception was too simplistic and not at all accurate when considering the totality of that relationship. This volume evaluates the utility of the “complexity principle” in past, present, and future scholarship. First put forward by historian John Brooke over twenty-five years ago, the complexity principle rejects the idea of a single thesis of conflict or harmony, or integration or separation, between science and religion. Rethinking History, Science, and Religion brings together an interdisciplinary group of scholars at the forefront of their fields to consider whether new approaches to the study of science and culture—such as recent developments in research on science and the history of publishing, the global history of science, the geographical examination of space and place, and science and media—have cast doubt on the complexity thesis, or if it remains a serviceable historiographical model.

New Age and holistic beliefs and practices - sometimes called the "new spirituality" - are widely distributed across modern global society. The fluid and popular nature of new age makes these movements a very challenging field to understand using traditional models of religious analysis. Rather than treating new age as an exotic specimen on the margins of 'proper' religion, "New Age Spirituality" examines these movements as a form of everyday or lived religion. The book brings together an international range of scholars to explore the key issues: insight, healing, divination, meditation, gnosis, extraordinary experiences, and interactions with gods, spirits and superhuman powers. Combining discussion of contemporary beliefs and practices with cutting-edge theoretical analysis, the book repositions new age spirituality at the forefront of the contemporary study of religion.

This book is an ambitious attempt to develop a cognitive approach to religion. Focusing particularly on ritual action, it borrows analytical methods from linguistics and other cognitive sciences. The authors, a philosopher of science and a scholar of comparative religion, provide a lucid critical review of established approaches to religion, and make a strong plea for the combination of interpretation and explanation. Often represented as competitive approaches, they are rather, complementary, equally vital to the study of symbolic systems.

Who marched in religious processions and why? How were blood sacrifice and communal feasting related to identities in the ancient Greek city? With questions such as these, current scholarship aims to demonstrate the ways in which religion maps on to the socio-political structures of the Greek polis ('polis religion'). In this book Dr Kindt explores a more comprehensive conception of ancient Greek religion beyond this traditional paradigm. Comparative in method and outlook, the book invites its readers to embark on an interdisciplinary journey touching upon such diverse topics as religious belief, personal religion, magic and theology. Specific examples include the transformation of tyrant property into ritual objects, the cultural practice of setting up dedications at Olympia, and a man attempting to make love to Praxiteles' famous statue of Aphrodite. The book will be valuable for all students and scholars seeking to understand the complex phenomenon of ancient Greek religion.

This book links the growing connections between media, culture and religion into a coherent theoretical whole. It examines, amongst others, the effect on cultural practices and the increasing autonomy and individualized practice of religion.