Rethinking Political Thinkers explores a uniquely diverse set of political thinkers, from traditionally canonical theorists such as Plato, Aristotle, Machiavelli, Hobbes, Locke, and Mill, to marginalized women and thinkers of color, such as hooks, Du Bois, Butler, Fanon, Firestone, Said, and Goldman. Placing traditional thinkers alongside and in conversation with neglected and unheard voices opens up important debates, and presents political thought in a new light. Each thinker is examined within the contexts of patriarchy, white supremacy, and imperialism, and the relations and structures of race, gender, and class which different theories have reflected, defended, or challenged. The text is organized thematically, rather than simply chronologically, in order to explore central ideas such as social contract theory and its critics, freedom and revolution, the liberal self and black consciousness, colonial domination, and the environment. In each chapter students are encouraged to think through ideas in relation to their everyday experiences, and to understand that political thought occurs in many formats, so that they develop a more inclusive, intercultural, and critical awareness of the development of social and political thought. Original and timely, Rethinking Political Thinkers is designed to support the study of a decolonised political theory curriculum, revitalising political thought as a practice that belongs to us all. The online student resources include links to relevant videos, articles, blogs, and useful websites, which help students further develop their research interests. Additionally, detailed thinker biographies provide further social, political, and cultural context for each theorist covered in the text.

Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era.

Quentin Skinner's classic study The Foundations of Modern Political Thought was first published by Cambridge in 1978. This was the first of a series of outstanding publications that have changed forever the way the history of political thought is taught and practised. Rethinking the Foundations of Modern Political Thought looks afresh at the impact of the original work, asks why it still matters, and considers a number of significant agendas that it still inspires. A very distinguished international team of contributors has been assembled, including John Pocock, Richard Tuck and David Armitage, and the result is an unusually powerful and cohesive contribution to the history of ideas, of interest to large numbers of students of early modern history and political thought. In conclusion, Skinner replies to each chapter and presents his own thoughts on the latest trends and the future direction of the history of political thought.

The essays collected here, by both eminent and emerging scholars, engage interlocutors from Machiavelli to Arendt. Individually, they contribute compelling readings of important political thinkers and add fresh insights to debates in areas such as environmentalism and human rights. Together, the volume issues a call to think anew about nature, not only as a traditional concept that should be deconstructed or affirmed but also as a site of human political activity and struggle worthy of sustained theoretical attention.

Generally critics and interpreters of Uncle Tom have constructed a one-way view of Uncle Tom, albeit offering a few kind words for Uncle Tom along the way. Recovering Uncle Tom requires re-telling his story. This book delivers on that mission, while accomplishing something no other work on Harriet Beecher Stowe has fully attempted: an in-depth statement of her political thought. Heroeuvre, in partnership with that of her husband Calvin, constitutes a demonstration of the permanent necessity of moral and prudential judgment in human affairs. Moreover, it identifies the political conditions that can best guarantee conditions of decency. Her two disciplines-philosophy and poetry-illuminate the founding principles of the American republic and remedy defects in their realization that were evident in mid-nineteenth century. While slavery is not the only defect, its persistence and expansion indicate the overall shortcomings. In four of her chief works (Uncle Tom's Cabin, Sunny Memories of Foreign Lands, Dred, andOldtown Folks), Stowe teaches not only how to eliminate the defect of slavery, but also how to realize and maintain a regime founded on the basis of natural rights and Christianity. Further, she identifies the proper vehicle for educating citizens so they might reliably be ruled by decent public opinion. Book one, part one of Rethinking Uncle Tom explains Uncle Tom's Cabin within the context of the Stowes' joint project, an articulation of the conditions of democratic life and the appropriate nature of modern humanism. Book two, parts one and two, analyses how key elements of Calvin's thinking were conveyed by Stowe's works, while distinguishing her thought from his, and examines the importance of her "political geography" and the breadth of her thinking on cultural, moral, and political matters. Parts three and four investigate the most mature elements of Stowe's political thought, providing a close reading of Sunny Memories-revealing the full political pu

Rethinking the Political demonstrates that the Collège de Sociologie's quest to create a new place for the sacred in modern collective life ostensibly entailed avoiding the theorization of both aesthetics and politics. While the Collège condemned manipulation by totalitarian regimes, its understanding of community also led to a rejection of democratic and communist forms of political organization, leaving the group open to accusations of flirting with fascism. Acknowledging these political ambiguities, the author goes beyond a narrow ideological reading to reveal the Collège's important contribution to our thinking about the relationships between community formation, politics, aesthetics, and the sacred in the modern world. She expands her historical account of the members' thought, including their relationship to Surrealism, beyond the group's dissolution, and shows how the work of Claude Lefort extends, but also resolves, many of the Collège's key theoretical insights. A fascinating study of some of the twentieth-century's most daring thinkers, Rethinking the Political offers crucial insights into the contradictions at play in modern notions of community that still resonate today.

Nietzsche’s legacy for political thought is a highly contested area of research today. With papers representing a broad range of positions, this collection takes stock of the central controversies (Nietzsche as political / anti-political thinker? Nietzsche and / contra democracy? Arendt and / contra Nietzsche?), as well as new research on key concepts (power, the agon, aristocracy, friendship i.a.), on historical, contemporary and futural aspects of Nietzsche’s political thought. International contributors include well-known names (Conway, Ansell-Pearson, Hatab, Taureck, Patton, Connolly, Villa, van Tongeren) and young emerging scholars from various disciplines.