For several years now, Islamism has been associated with 'jihadism' and violent extremism both in academia and in contemporary political debates. However, this association can be misleading: Islamism has much deeper roots than 'jihadi terrorism' and it stands as a powerful and complex ideology inspiring thoughts, actions and groups all over the world. Emerging as a protest-for-justice ideology claiming freedom against Western colonisation of the Muslim world, Islamism has triggered both individuals and groups worldwide since the early 1900s. Almost as a sacred ideology - based on the need to revive Islam as the only saving grace for Muslims around the world - Islamism started to be widely associated with 'jihadism' after 9/11. Before then, Islamism was not automatically related to terrorism but to resistance. Given that terrorists are only a small and definite portion of Islamists, this volume aims to re-focus research on Islamism beyond 'jihadism' by collecting relevant contributions on Islamist but non-violent organisations. More precisely, this volume innovatively contributes to current academic debates by exploring the origins of Islamism and the differences between 'jihadism', the evolution of Islamism over time and places and the role played by the most influential non-'jihadist' Islamist organisations active today as powerful non-state actors.

For several years now, Islamism has been associated with 'jihadism' and violent extremism both in academia and in contemporary political debates. However, this association can be misleading: Islamism has much deeper roots than 'jihadi terrorism' and it stands as a powerful and complex ideology inspiring thoughts, actions and groups all over the world. Emerging as a protest-for-justice ideology claiming freedom against Western colonisation of the Muslim world, Islamism has triggered both individuals and groups worldwide since the early 1900s. Almost as a sacred ideology – based on the need to revive Islam as the only saving grace for Muslims around the world – Islamism started to be widely associated with 'jihadism' after 9/11. Before then, Islamism was not automatically related to terrorism but to resistance. Given that terrorists are only a small and definite portion of Islamists, this volume aims to re-focus research on Islamism beyond 'jihadism' by collecting relevant contributions on Islamist but non-violent organisations. More precisely, this volume innovatively contributes to current academic debates by exploring the origins of Islamism and the differences between 'jihadism', the evolution of Islamism over time and places and the role played by the most influential non-'jihadist' Islamist organisations active today as powerful non-state actors.

Despite increasingly frantic calls - especially after the London bombings of July 7, 2005 - for western leaders to 'understand Islam better', there is a still a critical distinction that needs to be made between 'Islam' as religion and 'Islamism' in the sense of militant mindset. As the author of this provocative new book sees it, it is not a more nuanced understanding of Islam that will help the western powers defeat the jihadi threat, but rather a proper understanding of Islamism: a political ideology which is quite distinct from religion. While Islamism may be draped in religious imagery and suffused by apocalyptic language, it nevertheless is similar in nature to secular ideologies of terror. And once, the author holds, this is properly appreciated, the ways to defeat it will become much better evident. Historically sophisticated and passionately argued, "Rethinking Islamism" makes a powerful case by a master theorist of political philosophy. It will be essential reading for students and policy-makers in the fields of politics, current affairs and religion.

Islam has been corrupted. A virulent strain of the religion manifests itself in bloodthirsty mutations such as Boko Haram in Nigeria and the terrifying spectre of ISIS. But behind the atrocities and turmoil lie many different versions and visions of Islam, each struggling to survive in a rapidly changing world. Ziauddin Sardar, with inimitable wit and intelligence, chronicles the diversity and richness of Islam and, in doing so, answers a host of frequently asked questions: Is Islam inherently violent and misogynistic? Why do young men and women choose to join the jihadi caliphate? What part should Muhammad's teachings play in our own times? Islam Beyond the Violent Jihadis argues for a pluralistic and reflective religion with a distinguished past - but one that appears to have been wrenched from its noble origins by rigid fundamentalism. In examining how we have nourished the rise of Islamic jihadi groups, Sardar urges us all to work together to preserve the sanity of our world.

This volume demonstrates that conceptions of Islam often portrayed in the Western media as a violent, hostile and monolithic religion, more accurately reflect the bias of Western reporters than they do the realities of contemporary Islam.

For years, scholars hypothesized about what Islamists might do if they ever came to power. Now, they have answers: confusing ones. In the Levant, ISIS established a government by brute force, implementing an extreme interpretation of Islamic law. On the opposite end of the spectrum, Tunisia's Ennahda Party governed in coalition with two secular parties, ratified a liberal constitution, and voluntarily stepped down from power. In Egypt, the Muslim Brotherhood, the world's oldest Islamist movement, won power through free elections only to be ousted by a military coup. The strikingly disparate results of Islamist movements have challenged conventional wisdom on political Islam, forcing experts and Islamists to rethink some of their most basic assumptions. In Rethinking Political Islam, two of the leading scholars on Islamism, Shadi Hamid and William McCants, have gathered a group of leading specialists in the field to explain how an array of Islamist movements across the Middle East and Asia have responded. Unlike ISIS and other jihadist groups that garner the most media attention, these movements have largely opted for gradual change. Their choices, however, have been reshaped by the revolutionary politics of the region. The groups depicted in the volume capture the contradictions, successes, and failures of Islamism, providing a fascinating window into a rapidly changing Middle East. It is the first book to systematically assess the evolution of mainstream Islamist groups since the Arab uprisings and the rise of ISIS, covering 12 country cases. In each instance, contributors address key questions, including: gradual versus revolutionary approaches to change; the use of tactical or situational violence; attitudes toward the nation-state; and how ideology, religion, and political variables interact. For the first time in book form, readers will also hear directly from Islamist activists and leaders themselves, as they offer their own perspectives on the future of their movements. Islamists will have the opportunity to challenge the assumptions and arguments of some of the leading scholars of Islamism, in the spirit of constructive dialogue. Rethinking Political Islam includes three of the most important country cases outside the Middle East-Indonesia, Malaysia, and Pakistan-allowing readers to consider a greater diversity of Islamist experiences. The book's contributors have immersed themselves in the world of political Islam and conducted original research in the field, resulting in rich accounts of what animates Islamist behavior.