What is the relationship between the concept of person and the concept of intentionality? Is the phenomenological notion of essence somehow related to that of medieval philosophies? What kind of entity is the person understood in her irreducible singularity? These are some of the questions that the chapters in this book seek to address and develop by focusing on the thought of Aquinas, Scotus and Edith Stein. Indeed, the editors of the book are led by the conviction that a fruitful dialogue between medieval philosophy and 20th century phenomenology may prove useful in addressing questions and problems that are still relevant in contemporary debates. The book is divided into three sections, devoted respectively to medieval philosophy, phenomenology and some of the possible systematic and historical intersections between them. Contributors are Sarah Borden Sharkey, Antonio Calcagno, Therese Cory, Daniele De Santis, Andrew LaZella, Dominik Perler, Giorgio Pini, Francesco Valerio Tommasi, Anna Tropia, and Ingrid Vendrell Ferran.

Rethinking God as Gift is situated at the intersection of philosophy, critical theory and theology. The first sustained study of the work of Jean-Luc Marion in English, it offers a unique perspective on contemporary questions and their theological relevance. Taking its point of departure from the problem of the gift as articulated by Jacques Derrida, who argues that the conditions of possibility of the gift are also its conditions of impossibility, Horner pursues a series of questions concerning the nature of thought, the viability of phenomenology, and, most urgently, the possibility of grace. For Marion, phenomenology, as the thought of the given, offers a path for philosophy to proceed without being implicated in metaphysics. His retrieval of several important insights of Edmund Husserl, along with his reading of Martin Heidegger and Emmanuel Lévinas, enables him to work out a phenomenology where even “impossible” phenomena such as revelation and the gift might be examined. In this important confrontation between Marion and Derrida issues vital to the negotiation of postmodern concerns in philosophy and theology emerge with vigour. The careful elucidation of those issues in an interdisciplinary context, and the snapshot it provides of the state of contemporary debate, make Rethinking God as Gift an important contribution to theological and philosophical discussion.

Beyond the Glass Ceiling ​More and more, women today are challenging long-held beliefs about what they can and can’t do. They’re speaking up, stepping out, breaking through, and redefining what society has always told them was true about their capabilities. In Rethink: Smashing the Myths of Women in Business, Andi Simon tells the stories of 11 women from different industries who opened up the possibilities for their professional careers and personal lives by being authentic, taking risks, and pushing past the obstacles others placed before them. These are stories that tell of innovation, show how women rise, and ignite change. Andi, a corporate anthropologist, an award-winning author, and a successful entrepreneur, debunks myth after myth as she profiles the women in the book and offers key wisdom, insights, and observations through her unique lens. Whether about entrepreneurs, innovators, scientists, academics, attorneys, or leaders in other fields, the stories demonstrate how all the women have broken down walls and paved the way to more. But this book isn’t only about the 11 women who are pushing boundaries and transforming business, culture, and society; it’s about inspiring all women to achieve and showing them a way to launch forward. Rethink provides the tools and framework for questioning society's norms, challenging our own current thinking, and smashing the preconceived notions about women that can so often hold us back from realizing our goals and dreams. In this book, you'll learn how to take a hands-on approach to examining and rethinking your own personal and professional life in order to recognize your fuller potential.

Volume XXII Special Issue 1: Celebrating Wilhelm Schapp, In Geschichten verstrickt Special Issue 2: Theodor Conrad and the early phenomenological tradition Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl’s groundbreaking work and the extension of this work by such figures as Reinach, Scheler, Stein, Hering, Heidegger, Sartre, Levinas, Merleau-Ponty, Gadamer, and others. Contributors: Theodor Conrad, Francesca D’Alessandris, Johannes Daubert, Alexis Delamare, Neal DeRoo, Daniele De Santis, Karen Joisten, Emanuele Mariani, Ronny Miron, Daniele Nuccilli, Gianfranco Pecchinenda, Margaret Stark, Hamit Taieb, and Andrij Wachtel Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors ([email protected]) electronically via e-mail attachments.

Taking a collection of seminal articles from the Journal of Curriculum Studies, this book offers readers a vantage point for thinking about the worlds of schools and curricula, focusing in particular on the concept of seeing schools, curricula and teaching in new ways. Each of the chapters sheds fresh light on the ways of thinking the aforementioned. Themes include: classrooms and teaching pedagogy science and history education school and curriculum development students’ lives in schools. Written by an international group of distinguished scholars from Britain, North America, Sweden and Germany, the chapters draw on the perspectives offered by curriculum and pedagogical theory, history, ethnography, sociology, psychology and organisational studies and experiences in curriculum-making. Together they invite many questions about why teaching and curricula must be as they are. Rethinking Schooling provides new futures for education and alternative ways of seeing them.

Is it possible to be a de facto feminist? This question is explored and debated in this book about the phenomenon of people who support feminist positions but do not call themselves feminists. The author examines the implications of de facto feminism on both the level of feminist theory as well as that of practical politics in the U.S. In a theoretical manner, the author considers how the problem of abstraction in many of the behavioral approaches to feminist identity have the unintended consequence of reinforcing elite depictions of social change. At the level of practical politics in the U.S., this has left feminism open to the many polemical attacks that have risen in recent years. The author asks whether the attempt to bring about beneficial policy can be rendered ineffective if women do not identify with the feminist organizations working on their behalf.

This work reexamines Sartre's phenomenology from the perspective of contemporary debates in political theory with particular attention to the reemergence of theories of human nature. For Sartre, any construct that stood between the self and its direct encounter with the world was suspect. Sartre's version of direct realism is a strong refutation of the "new essentialism" that has emerged in recent years as a back-door invocation of theories of human nature. This book provides an account of the major ideas that inform the new essentialism and that serve to further identify it as other than what it claims to be, a scientific grounding of human behavior. Instead, from the perspective of Sartre's realism it is exposed as an abstract ideology. One aspect of this new essentialism has been its encouragement of ideological claims about human essences, historically and culturally derived attributes of individuals that, it is alleged, define individual human existence itself. Thus human freedom is diminished even while essentialist categories such as male aggression become an overlooked underpinning for political ideology. Sartre's later philosophical account of why essentialist theories of human nature are particularly damaging in relation to political theory is explained with an eye towards the current global danger wherein ideologies of human nature are increasingly masked as religion. Sartre's philosophy insists that the full exposition of human freedom and agency must be established first for only then can the life of history and culture enhance and not detract from the actualization of humanist goals. It explicates this concept first, through a study of Sartre's early article on Intentionality, and then the larger work, Transcendence of the Ego. A detailed account is given of Sartre's direct realism in which the intentional structure of consciousness emerges as evidence against essentialist claims of human nature. Professor Carney's analysis considers the way Sartre develops the concept of Intentional