Rethinking Hobbes and Kant argues that predominant approaches to the theoretical relationship between Hobbes and Kant have reached conclusions that were pre-digested in assumptions about the ‘isms’ which these two writers are propounding. Chou shows how these assumptions have inhibited commentators from recognising the affinities between Hobbes’s and Kant’s political philosophies, or, if they have, prevented them from providing a plausible explanation of those affinities. To provide a fresh understanding of the relation between Hobbes and Kant, this book examines and compares what they actually wrote about some central conceptions in political theory, as it becomes visible once the assumptions out of which they are formed are set aside. Chou argues that what matters is that that we reflect upon our own assumptions, and that we have at least some conscious awareness that the assumptions of our day were not held all the time and everywhere, and that we do not reify them into crude models which distort the thought of the past and the present in equal measure. This book therefore seeks to bring into the arena of conscious thought assumptions which are deeply rooted in many modern minds and which work to distort many current studies of the relationship between Hobbes’ and Kant’s political philosophies, with negative consequences for the understanding of Hobbes, of Kant, and of politics itself. Providing a fresh understanding of the relation between Hobbes and Kant, this book will be of great use for graduates and scholars of Political Theory, Philosophy and Political Sociology.

At a time when nearly all political actors and observers—despite the nature of their normative commitments—morally appeal to the language of democracy, the particular signification of the term has become obscured. Hobbes and the Democratic Imaginary argues that critical engagement with various elements of the work of Hobbes, a notorious critic of democracy, can deepen our understanding of the problems, stakes, and ethics of democratic life. Firstly, Hobbes's descriptive anatomy of democratic sovereignty reveals what is essential to the institution of this form of government, in the face of the conceptual confusion that characterizes the contemporary deployment of democratic terminology. Secondly, Hobbes's critique of the mechanics of democracy points toward certain fundamental political risks that are internal to its mode of operation. And thirdly, contrary to Hobbes's own intentions, Christopher Holman shows how the selective redeployment of certain Hobbesian categories could help construct a normative ground in which democracy is the ethical choice in relation to other sovereign forms.

The goal of the series Rethinking Kant is to bear witness to the richness and vitality of Kantian studies in North America. The collection is unique in its kind, for it garners papers from a whole generation of Kantian thought, ranging from doctoral students and recent Ph.Ds, to up-and-coming young scholars, to some well-established and influential players in the field. This combination is designed to take the pulse of current Kantian scholarship in the U.S. and rethink its fundamentals. This is the second volume in the series. It contains papers from three regional study groups of the North American Kant Society. Contributions tackle some of the most important and controversial themes in Kant’s philosophy: the relation between concepts and intuitions, Hume’s influence on Kant, the strengths and weaknesses of moral constructivism, Kant’s theory of moral feeling, the faultlines within Kant’s political philosophy, the role of cosmopolitanism in moral progress, the systematic function of the Critique of Judgment, and Kant’s alleged racism. Some critical, other exegetical or apologetic, these essays show a sustained effort to rethink Kant and explain his inescapable influence on contemporary philosophical debates.

Rethinking Political Thinkers explores a uniquely diverse set of political thinkers, from traditionally canonical theorists such as Plato, Aristotle, Machiavelli, Hobbes, Locke, and Mill, to marginalized women and thinkers of color, such as hooks, Du Bois, Butler, Fanon, Firestone, Said, and Goldman. Placing traditional thinkers alongside and in conversation with neglected and unheard voices opens up important debates, and presents political thought in a new light. Each thinker is examined within the contexts of patriarchy, white supremacy, and imperialism, and the relations and structures of race, gender, and class which different theories have reflected, defended, or challenged. The text is organized thematically, rather than simply chronologically, in order to explore central ideas such as social contract theory and its critics, freedom and revolution, the liberal self and black consciousness, colonial domination, and the environment. In each chapter students are encouraged to think through ideas in relation to their everyday experiences, and to understand that political thought occurs in many formats, so that they develop a more inclusive, intercultural, and critical awareness of the development of social and political thought. Original and timely, Rethinking Political Thinkers is designed to support the study of a decolonised political theory curriculum, revitalising political thought as a practice that belongs to us all. The online student resources include links to relevant videos, articles, blogs, and useful websites, which help students further develop their research interests. Additionally, detailed thinker biographies provide further social, political, and cultural context for each theorist covered in the text.

Written during a moment in English history when the political and social structures were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world.

Offers comprehensive treatment of Thomas Hobbes’s thought, providing readers with different ways of understanding Hobbes as a systematic philosopher As one of the founders of modern political philosophy, Thomas Hobbes is best known for his ideas regarding the nature of legitimate government and the necessity of society submitting to the absolute authority of sovereign power. Yet Hobbes produced a wide range of writings, from translations of texts by Homer and Thucydides, to interpretations of Biblical books, to works devoted to geometry, optics, morality, and religion. Hobbes viewed himself as presenting a unified method for theoretical and practical science—an interconnected system of philosophy that provides many entry points into his thought. A Companion to Hobbes is an expertly curated collection of essays offering close textual engagement with the thought of Thomas Hobbes in his major works while probing his ideas regarding natural philosophy, mathematics, human nature, civil philosophy, religion, and more. The Companion discusses the ways in which scholars have tried to understand the unity and diversity of Hobbes’s philosophical system and examines the reception of the different parts of Hobbes’s philosophy by thinkers such as René Descartes, Margaret Cavendish, David Hume, and Immanuel Kant. Presenting a diversity of fresh perspectives by both emerging and established scholars, this volume: Provides a comprehensive treatment of Hobbes’s thought in his works, including Elements of Law, Elements of Philosophy, and Leviathan Explores the connecting points between Hobbes’ metaphysics, epistemology, mathematics, natural philosophy, morality, and civil philosophy Offers readers strategies for understanding how the parts of Hobbes’s philosophical system fit together Examines Hobbes’s philosophy of mathematics and his attempts to understand geometrical objects and definitions Considers Hobbes’s philosophy in contexts such as the natural state of humans, gender relations, and materialist worldviews Challenges conceptions of Hobbes’s moral theory and his views about the rights of sovereigns Part of the acclaimed Blackwell Companions to Philosophy series, A Companion to Hobbes is an invaluable resource for scholars and advanced students of Early modern thought, particularly those from disciplines such as History of Philosophy, Political Philosophy, Intellectual History, History of Politics, Political Theory, and English.

The first part of Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion is devoted to showing how and why the vision of human beings as free, independent and autonomous individuals is and always was a mirage that has served liberatory functions in the past, but has now become pernicious for even thinking clearly about, much less achieving social and economic justice, maintaining democracy, or addressing the manifold environmental and other problems facing the world today. In the second and larger part of the book Rosemont proffers a different vision of being human gleaned from the texts of classical Confucianism, namely, that we are first and foremost interrelated and thus interdependent persons whose uniqueness lies in the multiplicity of roles we each live throughout our lives. This leads to an ethics based on those mutual roles in sharp contrast to individualist moralities, but which nevertheless reflect the facts of our everyday lives very well. The book concludes by exploring briefly a number of implications of this vision for thinking differently about politics, family life, justice, and the development of a human-centered authentic religiousness. This book will be of value to all students and scholars of philosophy, political theory, and Religious, Chinese, and Family Studies, as well as everyone interested in the intersection of morality with their everyday and public lives.