International Relations scholarship posits that legitimacy, authority and violence are attributes of states. However, groups like Hizballah clearly challenge this framing of global politics through its continued ability to exercise violence in the regional arena. Surveying the different and sometimes conflicting interpretations of state-society relations in Lebanon, this book presents a lucid examination of the socio-political conditions that gave rise to the Lebanese movement Hizballah from 1982 until the present. Framing and analysing Hizballah through the perspective of the 'resistance society'; an articulation of identity politics that informs the violent and non-violent political strategies of the movement, Abboud and Muller demonstrate how Hizballah poses a challenge to the Lebanese state through its acquisition and exercise of private authority, and the implications this has for other Lebanese political actors. An essential insight into the complexities of the workings of Hizballah, this book broadens our understanding of how legitimacy, authority and violence can be acquired and exercised outside the structure of the sovereign nation-state. An invaluable resource for scholars working in the fields of Critical Comparative Politics and International Relations.

Over the last three decades, Hezbollah has developed from a small radical organization into a major player in the Lebanese, regional, and even international political arenas. Its influence in military issues is well known, but its role in shaping cultural and political activities has not received enough attention. Kanaaneh sheds new light on the organization’s successful evolution as a counterhegemonic force in the region’s resistance movement, known as “Muqawama.” Founded on the idea that Islam is a resisting religion, whose real heroes are the poor populations who have finally decided to take action, Hezbollah has shifted its focus to advocate for social justice issues and to attract ordinary activists to its cause. From the mid-1990s on, Hezbollah has built alliances that allow it to pursue soft power in Lebanon, fighting against both the dominant Shi‘ite elites and the Maronite-Sunni, as well as Israeli and US influence in the region. Kanaaneh argues that this perpetual resistance—military as well as cultural and political—is fundamental to Hezbollah’s continued success.

Your guide to Scottish Parliament: how its powers allow it to make laws and hold the Scottish Government to account.

How do the norms of the liberal international order affect the activity of Islamist movements? This book analyzes and assesses the extent to which Islamist groups, which have traditionally attempted to shield their communities from “alien” moral conceptions, have been affected by the rules and principles that regulate international society. Through an analysis of Lebanon’s Hezbollah, Filippo Dionigi concludes that international norms are among the most significant factors changing Islamist politics. The result is a precarious but innovative equilibrium in which Islamists are forced to rethink idea of an allegedly “authentic” Islamic morality and the legitimacy of international norms.

In today’s world, citizenship is increasingly defined in normative terms. Political belonging comes to be equated with specific norms, values and appropriate behaviour, with distinctions made between virtuous, desirable citizens and deviant, undesirable ones. In this book, we analyze the formulation, implementation, and contestation of such normative framings of citizenship, which we term ‘citizenship agendas’. Some of these agendas are part and parcel of the working of the nation-state. Other citizenship agendas, however, are produced beyond the nation-state. The chapters in this book study various sites where the meaning of ‘the good citizen’ is framed and negotiated in different ways by state and non-state actors. We explore how multiple normative framings of citizenship may coexist in apparent harmony, or merge, or clash. The different chapters in this book engage with citizenship agendas in a range of contexts, from security policies and social housing in Dutch cities to state-like but extralegal organizations in Jamaica and Guatemala, and from the regulation of the Muslim call to prayer in the US Midwest to post-conflict reconstruction in Lebanon. This book was previously published as a special issue of Citizenship Studies.

For some rebel groups, governance is not always part of a military strategy but a necessary element of realizing revolution through civil war.