In 'Resurrection Psychology', Margaret Alter advances a system of psychology based upon biblical Christianity. Moving away from the notion that therapy must be completely value-neutral, the author suggests how the worlds of psychology and theology can enhance and inform one another. The result is a practical model of human personality observable in Jesus' life and teachings. As a practicing therapist and adjunct professor, Alter combines her extensive experience with years of study to offer a fresh approach to the field of psychology. By examining gospel stories that represent ten major themes and applying them to individual lives today, this book draws upon the teachings of Jesus as it addresses and transforms contemporary theories of psychology.

The author examines the New Testament treatment of the resurrection and reviews the Habermas-Flew debate on the pros and cons of an actual physical resurrection of Jesus. Jack Kent offers his own psychological theories and explanations, and opposes the arguments of the theologians Kung, Spong and others. Much of his research is based upon the studies of modern psychiatry and its findings on hallucinations caused by bereavement, which the author relates movingly to the grief and bereavement experiences of people in various walks of life. This book aims to do much to explain the origin of the Resurrection myth.

This title was first published in 2002: Many people are now interested in the relationship between religion and science, but links between Christian belief and psychology have been relatively neglected. This book opens up the dialogue between Christian theology and modern scientific psychology, approaching the dialogue in both directions. Current scientific topics like consciousness and artificial intelligence are examined from a religious perspective. Christian themes such as God's purposes and activity in the world are then examined in the light of psychology. This accessible study on psychology and Christian belief offers students and general readers alike important insights into new areas of the "science and religion" debate.

July 1918-1943 include reports of various neurological and psychiatric societies.