In Resurrecting the Person, John Swinton argues that while mental illnesses are often biological and genetic in origin, the real handicap experienced by individuals is imposed by the types of reactions, values, and attitudes which are typical of contemporary western society. In other words, how a mental illness is experienced has much to do with how it is socially constructed. How will the church react to this suggestion? Swinton suggests that the key to the effective pastoral care of individuals with severe mental illness lies not only within the realms of psychiatry, therapy, and pharmacological intervention, but in the rehumanization which is borne within the relationship of friendship.

Hermeneutics is the work of Hermes, the Greek demigod, a messenger from the gods and from the dead. Simon Perry sets out to explore the contemporary face of Hermes through a reading of Jesus' parable of the rich man and Lazarus (Luke 16:19-31). This parable has one distinguishing feature that marks it out from other ancient stories following the same basic storyline: that a visitor from the dead is not granted leave to return with a message to the land of the living. In order for Scripture to be heard, Hermes is not necessary. Where does this leave the role of hermeneutics? Perry looks to philosophers, ethicists, and theologians for an answer.

People living with mental health challenges are not excluded from God’s love or even the fullness of life promised by Jesus. Unfortunately, this hope is often lost amid the well-meaning labels and medical treatments that dominate the mental health field today. In Finding Jesus in the Storm, John Swinton makes the case for reclaiming that hope by changing the way we talk about mental health and remembering that, above all, people are people, regardless of how unconventionally they experience life. Finding Jesus in the Storm is a call for the church to be an epicenter of compassion for those experiencing depression, schizophrenia, bipolar disorder, and related difficulties. That means breaking free of the assumptions that often accompany these diagnoses, allowing for the possibility that people living within unconventional states of mental health might experience God in unique ways that are real and perhaps even revelatory. In each chapter, Swinton gives voice to those experiencing the mental health challenges in question, so readers can see firsthand what God’s healing looks like in a variety of circumstances. The result is a book about people instead of symptoms, description instead of diagnosis, and lifegiving hope for everyone in the midst of the storm.

2023 College Theology Society Best Book Award 2023 Catholic Media Association Third Place Award, Theology – Morality, Ethics, Christology, Mariology, and Redemption 2023 Association of Catholic Publishers Second Place Award, Theology Dust in the Blood considers the harrowing realities of life with depression from a Christian theological perspective. In conversation with popular Christian theologies of depression that justify why this suffering exists and prescribe how people ought to relate to it, Jessica Coblentz offers another Christian approach to this condition: she reflects on depression as a wilderness experience. Weaving first-person narratives of depression, contemporary theologies of suffering, and ancient biblical tales of the wilderness, especially the story of Hagar, Coblentz argues for and contributes to an expansion of Christian ideas about what depression is, how God relates to it, and how Christians should understand and respond to depression in turn.

Unflinching in his honesty and unabashed in his love for life, Eric Arauz first peels back the curtain on living with the trauma of severe child abuse, mental illness, and addiction to reveal the brutal truth about hopelessness and the so-called "fine line between madness and genius," and then lays out his Existential Cookbook and the literary ingredients he discovered on the road to living a joyous and hope-filled life.

What happens to us when we die? According to Christian faith, we will rise again bodily from the dead. This claim raises a series of philosophical and theological conundrums: is it rational to hope for life after death in bodily form? Will it truly be we who are raised again or will it be post-mortem duplicates of us? How can personal identity be secured? What is God's role in resurrection and everlasting life? In response to these conundrums, this book presents the first ever joint work of leading philosophers and theologians on life after death. This is an impressive demonstration of interdisciplinary cooperation between philosophy and theology. Various models are offered which depict what resurrection into an incorruptible post-mortem body might look like. Therefore this book is an indispensable resource for anyone interested in the doctrine of bodily resurrection - be they philosophers, theologians, scholars in religious studies, or believers interested in examining their faith.

- Applicable not just to those with mental health issues, but for churches and the church at large