Considers the legacy and future of radical theology. In 1966, an infamous Time magazine cover asked “Is God Dead?” and brought the ideas of theologians William Hamilton and Thomas J. J. Altizer to the wider public. In the years that followed, both men suffered professionally and there was no notable increase to the small number of thinkers considered death of God theologians. Meanwhile, Christian fundamentalism staged a striking comeback in the United States. Yet, death of God, or radical, theology has had an ongoing influence on contemporary theology and philosophy. Contributors to this book explore the origins, influence, and legacy of radical theology and go on to take it in new directions. In a time when fundamentalism is the greatest religious temptation, this volume makes the case for the necessity of resurrecting the death of God. “Resurrecting the Death of God shows why Altizer continues to ride the stream of contemporary conversations in academic theology and continental philosophy without ever losing his luster.” — Carl A. Raschke, author of Postmodernism and the Revolution in Religious Theory: Toward a Semiotics of the Event

The major death-of-God theologian explores the meaning and purpose of radical theology.

Gods after God provides an accessible introduction to a wide range of contemporary radical theologies. Radical theology can be defined as talk about the divine that rejects the notion of God as a supernatural personal consciousness who created the world and who intervenes in it to accomplish his purposes. In addition, radical theologies tend to reject the absolute authority of traditional sources of guidance such as the Bible and the tradition of a church. Richard Grigg demonstrates that there is a discernible stream of radical theologies beginning in the seventeenth century and continuing to the present. He explores a host of rich and lively contemporary radical religious positions, including the radical feminist theology of Mary Daly, the deconstructive theology of Mark C. Taylor, the religious naturalism of Ursula Goodenough and Donald Crosby, the pragmatist approaches of Sallie McFague and Gordon Kaufman, the Taoist interpretation of Jesus of Stephen Mitchell, and the feminist polytheism of Naomi Goldenberg. This in-depth examination asks, in unflinching terms, what challenges radical theologies face and whether they have a realistic chance of surviving in American society.

Acclaimed church leader, blogger, founder and chief strategic officer of The Unstuck Group, Tony Morgan unpacks the lifecycle of a typical church, identifies characteristics of each phase, and provides practical next steps a church can take to move towards sustained health. Think about your church for a moment. Is it growing? Is it diminishing? Is it somewhere in between? Acclaimed church leader, blogger, and founder and chief strategic officer of The Unstuck Group, Tony Morgan has identified the seven stages of a church's lifecycle that range from the hopeful and optimistic days of launch, to the stagnating last stages of life support. Regardless of the stage in which you find your church, it carries with it the world's greatest mission—to "go and make disciples of all the nations . . ." With eternity at stake the Church should be doing most everything within its power to see lives changed forever. The Church should strive for the pinnacle of the lifecycle, where they are continually making new disciples and experiencing what Morgan refers to as "sustained health." In The Unstuck Church, Morgan unpacks each phase of the church lifecycle, and offers specific and strategic next steps the church leader can take to find it's way to sustained health . . . and finally become unstuck. The Unstuck Church is a call for honest an assessment of where your church sits on the lifecycle, and a challenge to move beyond it.

Offers new observations on the persistence of God in modern times, and considers how the war on terror and a post-9/11 society has impacted atheism.

Over the past few years, John Pavlovitz's blog, Stuff That Needs To Be Said, has become a virtual hub for millions of people from all over the world, drawn there by his clear, compelling words on compassion, equity, love, and justice. This expansive, like-hearted community transcends race, orientation, gender, religious tradition, political affiliation, and nation of origin--and finds its affinity in the deeper place of our shared humanity, which is the True North of his writing. This collection lovingly pulls together some of John's most widely-read and most beloved essays on faith, politics, grief, and the elemental parts of being human. It is an encouraging, inspiring, challenging storehouse of "stuff that needs to be said."

In 2001, as Reinhard Bonnke debated whether or not to move his ministry to America, he did something he had never done before: he prayed for a sign to confirm that God truly was calling him to go to America. God was about to answer that prayer. A few days later, a woman brought her husband to the Nigerian church where Bonnke was preaching, in hopes that his partially embalmed body would be raised from the dead after three days in a coffin. Although Bonnke was unaware of this and never even prayed for the man, the woman’s husband, lying in the church basement, began to breathe again during the sermon. In front of thousands of witnesses, this man, who still couldn’t move because of rigor mortis, was raised back to life. After his message, Bonnke was besieged by a crowd yelling, “He’s breathing! He’s breathing!” This incredible miracle, now detailed for the first time, is part of a movement of God, birthed in a small African church and stretching around the world to America. It is the beginning of a work of God that will confirm His word to Bonnke: “America shall be saved.”