Argues for a more robust conception of responsibility in public life than prevails in contemporary democracies.

How to restore the can-do spirit that made America great, from the author of the best-selling The Death of Common Sense. Americans are losing the freedom to make sense of daily choices—teachers can’t maintain order in the classroom, managers are trained to avoid candor, schools ban tag, and companies plaster inane warnings on everything: “Remove Baby Before Folding Stroller.” Philip K. Howard’s urgent argument is full of examples, often darkly humorous. He describes the historical and cultural forces that led to this mess and lays out the basic shift in approach needed to fix it. Today we are flooded with legal threats that prevent us from taking responsibility. We must rebuild boundaries of law that protect an open field of freedom. The voices here will ring true to every reader. The analysis is powerful, and the solution unavoidable. What’s at stake, Howard explains in this seminal book, is the vitality of American culture.

Many Old Testament scholars have focused their studies of justice on the eighth-century BC prophets Isaiah, Amos and Micah, giving little or no attention to Hosea. Neglect of Hosea in relation to justice arises from the common notion that he was a prophet of love, and although some studies concede that parts of the book deal with justice, it is often overlooked or given secondary importance to other concerns and themes. In this publication Ronald Laldinsuah addresses this misconception by demonstrating that Hosea was indeed a prophet of justice. Through careful analysis of the text as well as observing both the biblical concept and the secular notions of justice it is observed that justice must perpetuate right and true relationships. In ‘relational justice’ we see the inseparable relationship among humans, and between humans and God – emphasising Hosea’s message of responsibility, chastisement and restoration.

The essays in Reclaiming Indigenous Voice and Vision spring from an International Summer Institute held in 1996 on the cultural restoration of oppressed Indigenous peoples. The contributors, primarily Indigenous, unravel the processes of colonization that enfolded modern society and resulted in the oppression of Indigenous peoples.

"With updated bibliography"--Copyright page.

Focusing on moral, social and legal responsibilities as opposed to rights or obligations, this volume explores the concept of responsibility in family life, law and practice. Divided into four parts, the study considers the nature of family responsibility; constructions of children's responsibilities; shifting conceptions of family responsibilities; and family, responsibility and the law. The collection brings together leading experts from the disciplines of sociology, socio-legal studies and law to discuss responsibilities prior to birth, responsibilities for children, as well as responsibilities of children and of the state towards family members. The volume informs and challenges the developing conceptualization of responsibilities which arise in interdependent, intimate and caring relationships and their legal regulation. It will be of great interest to researchers and practitioners working in this complex field.